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26. Plot Against Jesus
1And it came to pass, when Jesus had finished all these words, he said unto his disciples, 2Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified. 3Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas; 4and they took counsel together that they might take Jesus by subtlety, and kill him. 5But they said, Not during the feast, lest a tumult arise among people.
6Now when Jesus was in Bethany, in the house of Simon the leper, 7there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat. 8But when the disciples saw it, they had indignation, saying, To what purpose is this waste? 9For this ointment might have been sold for much, and given to the poor. 10But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11For ye have the poor always with you; but me ye have not always. 12For in that she poured this ointment upon my body, she did it to prepare me for burial. 13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
14Then one of the twelve, who was called Judas Iscariot, went unto the chief priests, 15and said, What are ye willing to give me, and I will deliver him unto you? And they weighed unto him thirty pieces of silver. 16And from that time he sought opportunity to deliver him unto them.
17Now on the first day of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover? 18And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples. 19And the disciples did as Jesus appointed them; and they made ready the passover.
20Now when even was come, he was sitting at meat with the twelve disciples; 21and as they were eating, he said, Verily I say unto you, that one of you shall betray me. 22And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord? 23And he answered and said, He that dipped his hand with me in the dish, the same shall betray me. 24The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. 25And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.
26And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. 27And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; 28for this is my blood of the covenant, which is poured out for many unto remission of sins. 29But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
30And when they had sung a hymn, they went out unto the mount of Olives.
31Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. 32But after I am raised up, I will go before you into Galilee. 33But Peter answered and said unto him, If all shall be offended in thee, I will never be offended. 34Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice. 35Peter saith unto him, Even if I must die with thee, yet will I not deny thee. Likewise also said all the disciples.
36Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray. 37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled. 38Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me. 39And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt. 40And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour? 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done. 43And he came again and found them sleeping, for their eyes were heavy. 44And he left them again, and went away, and prayed a third time, saying again the same words. 45Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46Arise, let us be going: behold, he is at hand that betrayeth me.
47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priest and elders of the people. 48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him. 49And straightway he came to Jesus, and said, Hail, Rabbi; and kissed him. 50And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him. 51And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the servant of the high priest, and struck off his ear. 52Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. 53Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels? 54How then should the scriptures be fulfilled that thus it must be? 55In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not. 56But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.
57And they that had taken Jesus led him away to the house of Caiaphas the high priest, where the scribes and the elders were gathered together. 58But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end. 59Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death; 60and they found it not, though many false witnesses came. But afterward came two, 61and said, This man said, I am able to destroy the temple of God, and to build it in three days. 62And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee? 63But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God. 64Jesus said unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven. 65Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy: 66what think ye? They answered and said, He is worthy of death. 67Then did they spit in his face and buffet him: and some smote him with the palms of their hands, 68saying, Prophesy unto us, thou Christ: who is he that struck thee?
69Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilaean. 70But he denied before them all, saying, I know not what thou sayest. 71And when he was gone out into the porch, another maid saw him, and saith unto them that were there, This man also was with Jesus of Nazareth. 72And again he denied with an oath, I know not the man. 73And after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech maketh thee known. 74Then began he to curse and to swear, I know not the man. And straightway the cock crew. 75And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
Christ Denied by Peter.
69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. 70 But he denied before them all, saying, I know not what thou sayest. 71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. 72 And again he denied with an oath, I do not know the man. 73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. 74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. 75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
We have here the story of Peter's denying his Master, and it comes in as a part of Christ's sufferings. Our Lord Jesus was now in the High Priest's hall, not to be tried, but baited rather; and then it would have been some comfort to him to see his friends near him. But we do not find any friend he had about the court, save Peter only, and it would have been better if he had been at a distance. Observe how he fell, and how he got up again by repentance.
I. His sin, which is here impartially related, to the honour of the penmen of scripture, who dealt faithfully. Observe,
1. The immediate occasion of Peter's sin. He sat without in the palace, among the servants of the High Priest. Note, Bad company is to many an occasion of sin; and those who needlessly thrust themselves into it, go upon the devil's ground, venture into his crowds, and may expect either to be tempted and ensnared, as Peter was, or to be ridiculed and abused, as his Master was; they scarcely can come out of such company, without guilt or grief, or both. He that would keep God's commandments and his own covenant, must say to evil-doers, Depart from me, Ps. cxix. 115. Peter spoke from his own experience, when he warned his new converts to save themselves from that untoward generation; for he had like to have ruined himself by but going once among them.
2. The temptation to it. He was challenged as a retainer to Jesus of Galilee. First one maid, and then another, and then the rest of the servants, charged it upon him; Thou also wert with Jesus of Galilee, v. 69. And again, This fellow was with Jesus of Nazareth, v. 71. And again (v. 73), Thou also art one of them, for thy speech betrayeth thee to be a Galilean; whose dialect and pronunciation differed from that of the other Jews. Happy he whose speech betrays him to be a disciple of Christ, by the holiness and seriousness of whose discourse it appears that he has been with Jesus! Observe how scornfully they speak of Christ-Jesus of Galilee, and of Nazareth, upbraiding him with the country he was of: and how disdainfully they speak of Peter—This fellow; as if they thought it a reproach to them to have such a man in their company, and he was well enough served for coming among them; yet they had nothing to accuse him of, but that he was with Jesus, which, they thought, was enough to render him both a scandalous and a suspected person.
3. The sin itself. When he was charged as one of Christ's disciples, he denied it, was ashamed and afraid to own himself so, and would have all about him to believe that he had no knowledge of him, nor any kindness or concern for him.
(1.) Upon the first mention of it, he said, I know not what thou sayest. This was a shuffling answer; he pretended that he did not understand the charge, that he knew not whom she meant by Jesus of Galilee, or what she meant by being with him; so making strange of that which his heart was now as full of as it could be. [1.] It is a fault thus to misrepresent our own apprehensions, thoughts, and affections, to serve a turn; to pretend that we do not understand, or did not think of, or remember, that which yet we do apprehend, and did think of, and remember; this is a species of lying which we are more prone to than any other, because in this a man is not easily disproved; for who knows the spirit of a man, save himself? But God knows it, and we must be restrained from this wickedness by a fear of him, Prov. xxiv. 12. [2.] It is yet a greater fault to be shy of Christ, to dissemble our knowledge of him, and to shift off a confession of him, when we are called to it; it is, in effect, to deny him.
(2.) Upon the next attack, he said, flat and plain, I know not the man, and backed it with an oath, v. 72. This was, in effect, to say, I will not own him, I am no Christian; for Christianity is the knowledge of Christ. Why, Peter? Canst thou look upon yonder Prisoner at the bar, and say thou dost not know him? Didst not thou quit all to follow him? And hast thou not been the man of his counsel? Hast thou not known him better than any one else? Didst thou not confess him to be the Christ, the Son of the Blessed? Hast thou forgotten all the kind and tender looks thou hast had from him, and all the intimate fellowship thou hast had with him? Canst thou look him in the face, and say that thou dost not know him?
(3.) Upon the third assault, he began to curse and to swear, saying, I know not the man, v. 74. This was worst of all, for the way of sin is down-hill. He cursed and swore, [1.] To back what he said, and to gain credit to it, that they might not any more call it in question; he did not only say it, but swear it; and yet what he said, was false. Note, We have reason to suspect the truth of that which is backed with rash oaths and imprecations. None but the devil's sayings need the devil's proofs. He that will not be restrained by the third commandment from mocking his God, will not be kept by the ninth from deceiving his brother. [2.] He designed it to be an evidence for him, that he was none of Christ's disciples, for this was none of their language. Cursing and swearing suffice to prove a man no disciple of Christ; for it is the language of his enemies thus to take his name in vain.
This is written for warning to us, that we sin not after the similitude of Peter's transgression; that we never, either directly or indirectly, deny Christ the Lord that bought us, by rejecting his offers, resisting his Spirit, dissembling our knowledge of him, and being ashamed of him and his words, or afraid of suffering for him and with his suffering people.
4. The aggravations of this sin, which it may be of use to take notice of, that we may observe the like transgressions in our own sins. Consider, (1.) Who he was: an apostle, one of the first three, that had been upon all occasions the most forward to speak to the honour of Christ. The greater profession we make of religion, the greater is our sin if in any thing we walk unworthily. (2.) What fair warning his Master had given him of his danger; if he had regarded this as he ought to have done, he would not have run himself into the temptation. (3.) How solemnly he had promised to adhere to Christ in this night of trial; he had said again and again, "I will never deny thee; no, I will die with thee first;" yet he broke these bonds in sunder, and his word was yea and nay. (4.) How soon he fell into this sin after the Lord's supper. There to receive such an inestimable pledge of redeeming love, and yet the same night, before morning, to disown his Redeemer, was indeed turning aside quickly. (5.) How weak comparatively the temptation was; it was not the judge, nor any of the officers of the court, that charged him with being a disciple of Jesus, but a silly maid or two, that probably designed him no hurt, nor would have done him any if he had owned it. This was but running with the footmen, Jer. xii. 5. (6.) How often he repeated it; even after the cock had crowed once he continued in the temptation, and a second and third time relapsed into the sin. Is this Peter? How art thou fallen!
Thus was his sin aggravated; but on the other hand there is this to extenuate it, that, what he said he said in his haste, Ps. cxvi. 11. He fell into the sin by surprise, not as Judas, with design; his heart was against it; he spoke very ill, but it was unadvisedly, and before he was aware.
II. Peter's repentance for this sin, v. 75. The former is written for our admonition, that we may not sin; but, if at any time we be overtaken, this is written for our imitation, that we may make haste to repent. Now observe,
1. What it was, that brought Peter to repentance.
(1.) The cock crew (v. 74); a common contingency; but, Christ having mentioned the crowing of the cock in the warning he gave him, that made it a means of bringing him to himself. The word of Christ can put a significancy upon whatever sign he shall please to choose, and by virtue of that word he can make it very beneficial to the souls of his people. The crowing of a cock is to Peter instead of a John Baptist, the voice of one calling to repentance. Conscience should be to us as the crowing of the cock, to put us in mind of what we had forgotten. When David's heart smote him the cock crew. Where there is a living principle of grace in the soul, though for the present overpowered by temptation, a little hint will serve, only for a memorandum, when God sets in with it, to recover it from a by-path. Here was the crowing of a cock made a happy occasion of the conversion of a soul. Christ comes sometimes in mercy at cock-crowing.
(2.) He remembered the words of the Lord; this was it that brought him to himself, and melted him into tears of godly sorrow; a sense of his ingratitude to Christ, and the slight regard he had had to the gracious warning Christ had given him. Note, A serious reflection upon the words of the Lord Jesus will be a powerful inducement to repentance, and will help to break the heart for sin. Nothing grieves a penitent more than that he has sinned against the grace of the Lord Jesus and the tokens of his love.
2. How his repentance was expressed; He went out, and wept bitterly.
(1.) His sorrow was secret; he went out, out of the High Priest's hall, vexed at himself that ever he came into it, now that he found what a snare he was in, and got out of it as fast as he could. He went out into the porch before (v. 71); and if he had gone quite off then, his second and third denial had been prevented; but then he came in again, now he went out and came in no more. He went out to some place of solitude and retirement, where he might bemoan himself, like the doves of the valleys, Ezek. vii. 16; Jer. ix. 1, 2. He went out, that he might not be disturbed in his devotions on this sad occasion. We may then be most free in our communion with God, when we are most free from the converse and business of this world. In mourning for sin, we find the families apart, and their wives apart, Zech. xii. 11, 12.
(2.) His sorrow was serious; He wept bitterly. Sorrow for sin must not be slight, but great and deep, like that for an only son. Those that have sinned sweetly, must weep bitterly; for, sooner or later, sin will be bitterness. This deep sorrow is requisite, not to satisfy divine justice (a sea of tears would not do that), but to evidence that there is a real change of mind, which is the essence of repentance, to make the pardon the more welcome, and sin for the future the more loathsome. Peter, who wept so bitterly for denying Christ, never denied him again, but confessed him often and openly, and in the mouth of danger; so far from ever saying, I know not the man, that he made all the house of Israel know assuredly that this same Jesus was Lord and Christ. True repentance for any sin will be best evidenced by our abounding in the contrary grace and duty; that is a sign of our weeping, not only bitterly, but sincerely. Some of the ancients say, that as long as Peter lived, he never heard a cock crow but it set him a weeping. Those that have truly sorrowed for sin, will sorrow upon every remembrance of it; yet not so as to hinder, but rather to increase, their joy in God and in his mercy and grace.