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The Tradition of the Elders

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Then Pharisees and scribes came to Jesus from Jerusalem and said, 2“Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.” 3He answered them, “And why do you break the commandment of God for the sake of your tradition? 4For God said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’ 5But you say that whoever tells father or mother, ‘Whatever support you might have had from me is given to God,’ then that person need not honor the father. 6So, for the sake of your tradition, you make void the word of God. 7You hypocrites! Isaiah prophesied rightly about you when he said:

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‘This people honors me with their lips,

but their hearts are far from me;

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in vain do they worship me,

teaching human precepts as doctrines.’ ”

Things That Defile

10 Then he called the crowd to him and said to them, “Listen and understand: 11it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” 12Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” 13He answered, “Every plant that my heavenly Father has not planted will be uprooted. 14Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.” 15But Peter said to him, “Explain this parable to us.” 16Then he said, “Are you also still without understanding? 17Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? 18But what comes out of the mouth proceeds from the heart, and this is what defiles. 19For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. 20These are what defile a person, but to eat with unwashed hands does not defile.”

The Canaanite Woman’s Faith

21 Jesus left that place and went away to the district of Tyre and Sidon. 22Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” 23But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” 24He answered, “I was sent only to the lost sheep of the house of Israel.” 25But she came and knelt before him, saying, “Lord, help me.” 26He answered, “It is not fair to take the children’s food and throw it to the dogs.” 27She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

Jesus Cures Many People

29 After Jesus had left that place, he passed along the Sea of Galilee, and he went up the mountain, where he sat down. 30Great crowds came to him, bringing with them the lame, the maimed, the blind, the mute, and many others. They put them at his feet, and he cured them, 31so that the crowd was amazed when they saw the mute speaking, the maimed whole, the lame walking, and the blind seeing. And they praised the God of Israel.

Feeding the Four Thousand

32 Then Jesus called his disciples to him and said, “I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.” 33The disciples said to him, “Where are we to get enough bread in the desert to feed so great a crowd?” 34Jesus asked them, “How many loaves have you?” They said, “Seven, and a few small fish.” 35Then ordering the crowd to sit down on the ground, 36he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37And all of them ate and were filled; and they took up the broken pieces left over, seven baskets full. 38Those who had eaten were four thousand men, besides women and children. 39After sending away the crowds, he got into the boat and went to the region of Magadan.


23. But he made no reply to her. In various ways the Evangelists bestow commendation on the faith of this woman. Here they bring before us her unshaken constancy; for the silence of Christ was a sort of refusal, and there is reason to wonder that she was not cast down by this trial, but her continuance in prayer was a proof of her perseverance. This appears, however, to be inconsistent with the nature of faith and of calling upon God, as it is described by Paul, who assures us that no man can pray aright till he has heard the word of God.

How shall they call on him in whom they have not believed?
and how shall they believe in him of whom they have not heard?
(Romans 10:14.)

Who then will say that this woman had faith, who takes courage from her own feelings, though Christ is silent? But as Christ has two ways of speaking and of being silent, it must be observed, that though he withheld at that time the words of his mouth, yet he spoke within to the mind of the woman, and so this secret inspiration was a substitute for the outward preaching. Besides, her prayer arose out of the hearing of faith, (Romans 10:17;) and, therefore, though Christ does not immediately reply, she continually hears the sound of that doctrine 417417     “Toutesfois ceste doctrine ne laisse pas tousiours de retentir en son coeur;” — “yet that doctrine does not fail to resound continually in her heart.” which she had already learned, that Christ came as a Redeemer. In this way the Lord often acts towards those who believe in him; he speaks to them, and yet is silent. Relying on the testimonies of Scripture, where they hear him speaking, they firmly believe that he will be gracious to them; and yet he does not immediately reply to their wishes and prayers, but, on the contrary, seems as if he did not hear. We see then that the design of Christ’s silence was not to extinguish the woman’s faith, but rather to whet her zeal and inflame her ardor. But if a small seed of doctrine in a woman of Canaan yielded such abundant fruit, it ill becomes us to be dejected, if at any time he delays and does not immediately grant a favorable answer.

Send her away. The disciples present no request in favor of the woman, but as they are annoyed by her importunity, they desire that, in some way or other, she may be dismissed. It is a childish contrivance, which the Papists have endeavored to support by means of this passage, that departed saints are allowed to plead for us; for, granting that this woman solicited the disciples to give her some favor or assistance — which, however, cannot be proved from the passage — still there is a wide difference between the dead and living. It must be also observed, that, if they really intended to aid her by their advocacy, they obtain nothing.


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