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11. Jesus and John the Baptist
1And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities. 2Now when John heard in the prison the works of the Christ, he sent by his disciples 3and said unto him, Art thou he that cometh, or look we for another? 4And Jesus answered and said unto them, Go and tell John the things which ye hear and see: 5the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them. 6And blessed is he, whosoever shall find no occasion of stumbling in me.
7And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind? 8But what went ye out to see? a man clothed in soft raiment? Behold, they that wear soft raiment are in king's houses. 9But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet. 10This is he, of whom it is written,
Behold, I send my messenger before thy face,
Who shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he. 12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force. 13For all the prophets and the law prophesied until John. 14And if ye are willing to receive it, this is Elijah, that is to come. 15He that hath ears to hear, let him hear. 16But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, who call unto their fellows 17and say, We piped unto you, and ye did not dance; we wailed, and ye did not mourn. 18For John came neither eating nor drinking, and they say, He hath a demon. 19The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.
20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. 21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 22But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you. 23And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. 24But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
25At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: 26yea, Father, for so it was well-pleasing in thy sight. 27All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him. 28Come unto me, all ye that labor and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.
26. Undoubtedly, O Father This expression removes every pretense for that licentiousness of inquiry, to which we are continually excited. There is nothing which we yield to God with greater difficulty, than that his will shall be regarded by us as the highest reason and justice. 6363 “Pour la derniere et souveraine raison, et pour Justice parfaite;” — “for the last and supreme reason, and for perfect justice.” He frequently repeats, that his judgments are a deep abyss, (Psalm 36:6;) but we plunge with headlong violence into that depth, 6464 “Pour sonder ce qui y est;” — “to sound what is in it.” and if there is any thing that does not please us, we gnash our teeth, or murmur against him, and many even break out into open blasphemies. On the contrary, our Lord lays down to us this rule, that whatever God has determined must be regarded by us as right. 6565 “Que tout ce que Dieu a determine est bon et droict;” — “that all that God has determined is good and right.” This is sober wisdom, to acquiesce in the good pleasure of God as alone equal to a thousand arguments. 6666 “Et cela est estre sage a sobriete, d’acquiescer au seul bon plaisir de Dieu, et nous y arrester paisiblement, plus que s’il y avoit dix mille raisons devant nos yeux;” — “and this is to be wise to sobriety, to acquiesce in the good pleasure of God, and to rest calmly upon it, more than if there were ten thousand arguments before our eyes.” Christ might indeed have brought forward the causes of that distinction, if there were any; but he is satisfied with the good pleasure of God, and inquires no farther why he calls to salvation little children rather than others, and composes his kingdom out of an obscure flock. 6767 “D’une troupe de gens incognus, et de petite estime;” — “from a flock of persons unknown and little esteemed.” Hence it is evident, that men direct their fury against Christ, when, on learning that some are freely chosen, and others are reprobated, by the will of God, they storm because they find it unpleasant to yield to God. 6868 “Vienent incontinent a tempester, pource quil leur fasche que Dieu ait le dernier mot;” — “come immediately to storm, because it gives them uneasiness that God should have the last word.”