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16. The Resurrection

1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 2And very early on the first day of the week, they come to the tomb when the sun was risen. 3And they were saying among themselves, Who shall roll us away the stone from the door of the tomb? 4and looking up, they see that the stone is rolled back: for it was exceeding great. 5And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed. 6And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him! 7But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you. 8And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid. 9Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10She went and told them that had been with him, as they mourned and wept. 11And they, when they heard that he was alive, and had been seen of her, disbelieved. 12And after these things he was manifested in another form unto two of them, as they walked, on their way into the country. 13And they went away and told it unto the rest: neither believed they them. 14And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen. 15And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. 16He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. 17And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; 18they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. 19So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God. 20And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.

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Mark 16:1. And when the Sabbath was past. The meaning is the same as in Matthew, In the evening, which began to dawn towards the first day of the Sabbaths, and in Luke, on the first day of the Sabbaths. For while we know that the Jews began to reckon their day from the commencement of the preceding night, everybody understands, that when the Sabbath was past, the women resolved among themselves to visit the sepulcher, so as to come there before the dawn of day. The two Evangelists give the name of the first day of the Sabbaths, to that which came first in order between two Sabbaths. Some of the Latin translators 302302     “Aucuns En la translation Latine.” have rendered it one, and many have been led into this blunder through ignorance of the Hebrew language; for though (אחד) sometimes means one, and sometimes first, the Evangelists, as in many other passages, have followed the Hebrew idiom, and used the word μίαν, one. 303303     “Et ont ici mis le mot Grec qui signifie Un;” — “and have put here the Greek word which means One. But that no one may be led astray by the ambiguity, I have stated their meaning more clearly. As to the purchase of the spices, Luke’s narrative differs, in some respects, from the words of Mark; for Luke says that they returned into the city, and procured spices, and then rested one day, according to the commandment of the law before pursuing their journey. But Mark, in introducing into the same part of the narrative two different events, at—tends less accurately than Luke to the distinction of dates; for he blends with their setting out on the journey what had been previously done. In the substance of the fact they perfectly agree, that the women, after having observed the holy rest, left home during the darkness of the night, that they might reach the sepulcher about the break of day.

We ought also to recollect what I have formerly suggested, that the custom of anointing the dead, though it was common, among many heathen nations, was applied to a lawful use by the Jews alone, to whom it had been handed down by the Fathers, to confirm them in the faith of the resurrection. For without having this object in view, to embalm a dead body, which has no feeling, would be an idle and empty solace, as we know that the Egyptians bestowed great labor and anxiety on this point, without looking for any advantage. But by this sacred symbol, God represented to the Jews the image of life in death, to lead them to expect that out of putrefaction and dust they would one day acquire new vigor. Now as the resurrection of Christ, by its quickening vigor, penetrated every sepulcher, so as to breathe life into the dead, so it abolished those outward ceremonies. For himself, he needed not those aids, but they were owing to the ignorance of the women, who were not yet fully aware that he was free from corruption.




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