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Jesus before Pilate
As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. 2Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.” 3Then the chief priests accused him of many things. 4Pilate asked him again, “Have you no answer? See how many charges they bring against you.” 5But Jesus made no further reply, so that Pilate was amazed.
Pilate Hands Jesus over to Be Crucified
6 Now at the festival he used to release a prisoner for them, anyone for whom they asked. 7Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. 8So the crowd came and began to ask Pilate to do for them according to his custom. 9Then he answered them, “Do you want me to release for you the King of the Jews?” 10For he realized that it was out of jealousy that the chief priests had handed him over. 11But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12Pilate spoke to them again, “Then what do you wish me to do with the man you call the King of the Jews?” 13They shouted back, “Crucify him!” 14Pilate asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” 15So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
The Soldiers Mock Jesus
16 Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. 17And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. 18And they began saluting him, “Hail, King of the Jews!” 19They struck his head with a reed, spat upon him, and knelt down in homage to him. 20After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.
The Crucifixion of Jesus
21 They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. 22Then they brought Jesus to the place called Golgotha (which means the place of a skull). 23And they offered him wine mixed with myrrh; but he did not take it. 24And they crucified him, and divided his clothes among them, casting lots to decide what each should take.
25 It was nine o’clock in the morning when they crucified him. 26The inscription of the charge against him read, “The King of the Jews.” 27And with him they crucified two bandits, one on his right and one on his left. 29Those who passed by derided him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, 30save yourself, and come down from the cross!” 31In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. 32Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.
The Death of Jesus
33 When it was noon, darkness came over the whole land until three in the afternoon. 34At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” 36And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37Then Jesus gave a loud cry and breathed his last. 38And the curtain of the temple was torn in two, from top to bottom. 39Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”
40 There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.
The Burial of Jesus
42 When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, 43Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. 44Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. 45When he learned from the centurion that he was dead, he granted the body to Joseph. 46Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. 47Mary Magdalene and Mary the mother of Joses saw where the body was laid.
Mark 14:51. And a young man. How some persons have come to dream that this was John 221221 “Aucuns ont songé que c’estoit Jean, l’un des Apostres;” — “some have dreamed that it was John, one of the Apostles.” I know not, nor is it of much importance to inquire. The chief point is, to ascertain for what purpose Mark has related this transaction. I think that his object was, to inform us that those wicked men — as usually happens in riotous assemblies stormed and raved without shame or modesty; which appeared from their seizing a young man who was unknown to them, and not suspected of any crime, so that he had difficulty in escaping out of their hands naked. For it is probable that the young man, who is mentioned, had some attachment to Christ, and, on hearing the tumult by night, without stopping to put on his clothes, and covered only with a linen garment, came either to discover their traps, or, at least, that he might not be wanting in a duty of friendship. 222222 “Ou, pour le moins à fin de faire devoir d’ami envers Jesus Christ;” — “or, at least, in order to perform the duty of a friend towards Jesus Christ.” We certainly perceive — as I just now said — that those wicked men raged with cruel violence, when they did not even spare a poor young man, who had left his bed, almost naked, and run, on hearing the noise.
Mark 15:25 And it was the third hour. This appears not to agree well with the testimony of the Evangelist John; for he relates that Christ was condemned about the sixth hour, (14:14.) But if we consider—what is evident from other passages—that the day was divided into four parts, and that each of the parts took its name from the first hour of its commencement, the solution will not be difficult. The whole time, from sunrise to the second part of the day, they called the first hour. The second part, which lasted till noon, was called by them the third hour. The sixth hour commenced at noon, and lasted till three or four o’clock in the afternoon. Thus, when the Jews saw that Pilate was wearing out the time, and that the hour of noon was approaching, John says that they cried out the more vehemently, that the whole day might not be allowed to pass without something being done, (14:15.) But this is not inconsistent with the assertion, that our Lord was crucified about the close of the third hour; for it is plain enough, that no sooner was he hastily condemned, than he was immediately executed; so eager was the desire of the Jews to put him to death. Mark therefore means not the beginning, but the close, of the third hour; and it is highly probable that Christ did not hang on the cross longer than three hours.
Mark 15:36. Saying, Let him alone, let us see if Elijah will come to save him. Mark relates these words as having been spoken by the soldier, while holding out the vinegar; but Matthew tells us that others used the same language. There is no inconsistency here, however; for it is probable that the jeering was begun by one person, but was eagerly seized by others, and loudly uttered by the multitude. The phrase, let him alone, appears to have implied not restraint, but ridicule; accordingly, the person who first mocked Christ, ironically addressing his companions, says, Let us see if Elijah will come. Others quickly followed, and every one sung the same song to his next neighbor, as usually happens with men who are agreed about any course. Nor is it of any importance to inquire if it was in the singular or plural number; for in either case the meaning is the same, the word being used in place of an interjection, as if they had said, Hush! Hush!
Mark 15:43, and Luke 23:51. Who also himself was waiting for the kingdom of God. The highest commendation bestowed on Joseph is, that he waited for the kingdom of God. He is likewise praised, no doubt, for righteousness, but this waiting for the kingdom of God was the root and source of his righteousness. By the kingdom of God, we must understand the renovation promised through Christ; for the perfection of order which, the prophets had every where promised, would exist at the coming of Christ, cannot exist, unless God assembles under his government those men who had gone astray. It is therefore pointed out in commendation of Joseph’s piety, that, during the disorder which then prevailed, he cherished the hope of that redemption which God had promised. Hence, too, arises the fear of God, and the desire of holiness and uprightness; for it is impossible for any one to dedicated himself to God, unless he expects that God will be his deliverer.
Yet let us observe, that while salvation through Christ was promised indiscriminately to all the Jews, and while the promise of it was common to them all, it is only of a very few that the Holy Spirit testifies what we are here told of Joseph. Hence it is evident, that nearly the whole of the people had buried in base forgetfulness the inestimable grace of God. All of them, indeed, had on their lips the language of boasting in reference to the coming of Christ, which was approaching; but few had the covenant of God fixed in their minds, so as to rise by faith to spiritual renovation. That was indeed an awful insensibility; and therefore we need not wonder if pure religion fell into decay, when the faith of salvation was extinguished. Would to God that a similar corruption did not prevail in this unhappy age! Christ once appeared as a Redeemer to the Jews and to the whole world, as had been declared in the predictions of the prophets. He set up the kingdom of God, by restoring affairs from confusion and disorder to a regular and proper condition. He has assigned to us a period of warfare, to exercise our patience till he come again from heaven to complete his reign which he has commenced. How many are there who aspire to this hope, even in a moderate degree? Do not almost all cleave to the earth, as if there had been no promise of a resurrection? But while the greater part of men, forgetful of their end, fall off on all sides, let us remember that it is a virtue peculiar to believers, to seek the things which are above, (Colossians 3:1;) and especially since the grace of God has shone upon us through the Gospel,
teaching us, that, denying ungodliness and worldly lusts, we should live soberly, justly, and piously, in the present world, looking for the blessed hope and manifestation of the glory of the great God,