World Wide Study Bible

Study

a Bible passage

Click a verse to see commentary

2. Birth and Childhood of Jesus

1Now it came to pass in those days, there went out a decree from Caesar Augustus, that all the world should be enrolled. 2This was the first enrolment made when Quirinius was governor of Syria. 3And all went to enrol themselves, every one to his own city. 4And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David; 5to enrol himself with Mary, who was betrothed to him, being great with child. 6And it came to pass, while they were there, the days were fulfilled that she should be delivered. 7And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. 8And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock. 9And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. 10And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people: 11for there is born to you this day in the city of David a Saviour, who is Christ the Lord. 12And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger. 13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

14Glory to God in the highest,

And on earth peace among men in whom he is well pleased.

15And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. 16And they came with haste, and found both Mary and Joseph, and the babe lying in the manger. 17And when they saw it, they made known concerning the saying which was spoken to them about this child. 18And all that heard it wondered at the things which were spoken unto them by the shepherds. 19But Mary kept all these sayings, pondering them in her heart. 20And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them. 21And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb. 22And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 23(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord), 24and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. 26And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ. 27And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, 28then he received him into his arms, and blessed God, and said,

29Now lettest thou thy servant depart, Lord,

According to thy word, in peace;

30For mine eyes have seen thy salvation,

31Which thou hast prepared before the face of all peoples;

32A light for revelation to the Gentiles,

And the glory of thy people Israel.

33And his father and his mother were marvelling at the things which were spoken concerning him; 34and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. 36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day. 38And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem. 39And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him. 41And his parents went every year to Jerusalem at the feast of the passover. 42And when he was twelve years old, they went up after the custom of the feast; 43and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; 44but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance: 45and when they found him not, they returned to Jerusalem, seeking for him. 46And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions: 47and all that heard him were amazed at his understanding and his answers. 48And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. 49And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house? 50And they understood not the saying which he spake unto them. 51And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these sayings in her heart. 52And Jesus advanced in wisdom and stature, and in favor with God and men.

Select a resource above

Luke relates how it happened, that Christ was born in the city of Bethlehem, as his mother was living at a distance from her home, when she was approaching to her confinement. And first he sets aside the idea of human contrivance,123123     “Il monstre que cela ne s'est point fait par advis ou conseil humain.” —”He shows that this was not by human advice or plan.” by saying, that Joseph and Mary had left home, and came to that place to make the return according to their family and tribe. If intentionally and on purpose124124     “Data opera et consulto;” — “de propos delibere;” — “of deliberate purpose.” they had changed their residence that Mary might bring forth her child in Bethlehem, we would have looked only at the human beings concerned. But as they have no other design than to obey the edict of Augustus, we readily acknowledge, that they were led like blind persons, by the hand of God, to the place where Christ must be born. This may appear to be accidental, as everything else, which does not proceed from a direct human intention, is ascribed by irreligious men to Fortune. But we must not attend merely to the events themselves. We must remember also the prediction which was uttered by the prophet many centuries before. A comparison will clearly show it to have been accomplished by the wonderful Providence of God, that a registration was then enacted by Augustus Caesar, and that Joseph and Mary set out from home, so as to arrive in Bethlehem at the very point of time.

Thus we see that the holy servants of God, even though they wander from their design, unconscious where they are going, still keep the right path, because God directs their steps. Nor is the Providence of God less wonderful in employing the mandate of a tyrant to draw Mary from home, that the prophecy may be fulfilled. God had marked out by his prophet — as we shall afterwards see — the place where he determined that his Son should be born. If Mary had not been constrained to do otherwise, she would have chosen to bring forth her child at home. Augustus orders a registration to take place in Judea, and each person to give his name, that they may afterwards pay an annual tax, which they were formerly accustomed to pay to God. Thus an ungodly man takes forcible possession of that which God was accustomed to demand from his people. It was, in effect, reducing the Jews to entire subjection, and forbidding them to be thenceforth reckoned as the people of God.

Matters have been brought, in this way, to the last extremity, and the Jews appear to be cut off and alienated for ever from the covenant of God. At that very time does God suddenly, and contrary to universal expectation, afford a remedy. What is more, he employs that wicked tyranny for the redemption of his people. For the governor, (or whoever was employed by Caesar for the purpose,) while he executes the commission entrusted to him, is, unknown to himself, God’s herald, to call Mary to the place which God had appointed. And certainly Luke’s whole narrative may well lead believers to acknowledge, that Christ was led by the hand of God from his mother’s belly,” (Psalm 22:10.) Nor is it of small consequence125125     “Neque parum facit;” — “ce n'est pas un poinct de petite importance.” to the certainty of faith to know, that Mary was drawn suddenly, and contrary to her own intention, to Bethlehem, that “out of it might come forth” (Micah 5:2) the Redeemer, as he had been formerly promised.

1. The whole world This figure of speech126126     “Synecdoche.” (by which the whole is taken for a part, or a part for the whole) was in constant use among the Roman authors, and ought not to be reckoned harsh. That this registration might be more tolerable and less odious, it was extended equally, I have no doubt, to all the provinces; though the rate of taxation may have been different. I consider this first registration to mean, that the Jews, being completely subdued, were then loaded with a new and unwonted yoke. Others read it, that this registration was first made when Cyrenius was governor of Syria;127127     The reader will observe that this is the rendering of the authorized English version. — Ed. but there is no probability in that view. The tax was, indeed, annual; but the registration did not take place every year. The meaning is, that the Jews were far more heavily oppressed than they had formerly been.

There is a diversity as to the name of the Proconsul. Some call him Cyrenius, (Κυρήνιος,) and others, Quirinus or Quirinius But there is nothing strange in this;for we know that the Greeks, when they translate Latin names, almost always make some change in the pronunciation. But a far greater difficulty springs up in another direction. Josephus says that, while Archelaus was a prisoner at Vienna, (Ant. 17:13. 2,) Quirinus came as Proconsul, with instructions to annex Judea to the province of Syria, (xviii. 1.1.) Now, historians are agreed, that Archelaus reigned nine years after the death of his father Herod. It would therefore appear, that there was an interval of about thirteen years between the birth of Christ and this registration; for almost all assent to the account given by Epiphanius, that Christ was born in the thirty-third year of Herod: that is, four years before his death.

Another circumstance not a little perplexing is, that the same Josephus speaks of this registration as having happened in the thirty-seventh year after the victory at Actium,128128     “Victoriae Actiacae.” — “C'est une victoire qu'ent Auguste a la bataille sur mer contre Antoine et Cleopatra, aupres de la ville nommee Actium.” — “That is, a victory which Augustus had in the naval battle which he fought against Antony and Cleopatra, near the town called Actium.” (Ant. 18:2. 1.) If this be true, Augustus lived, at the utmost, not more than seven years after this event; which makes a deduction of eight or nine years from his age: for it is plain from the third chapter of Luke’s Gospel, that he was at that time only in his fifteenth year. But, as the age of Christ is too well known to be called in question, it is highly probable that, in this and many other passages of Josephus’s History, his recollection had failed him. Historians are agreed that Quirinus was Consul nineteen years, or thereby, before the victory over Antony, which gave Augustus the entire command of the empire: and so he must have been sent into the province at a very advanced age. Besides, the same Josephus enumerates four governors of Judea within eight years; while he acknowledges that the fifth was governor for fifteen years. That was Valerius Gratus, who was succeeded by Pontius Pilate.

Another solution may be offered. It might be found impracticable to effect the registration immediately after the edict had been issued: for Josephus relates, that Coponius was sent with an army to reduce the Jews to subjection, (Ant. 18:2.2) from which it may easily be inferred, that the registration was prevented, for a time, by popular tumult. The words of Luke bear this sense, that, about the time of our Lord’s birth, an edict came out to have the people registered, but that the registration could not take place till after a change of the kingdom, when Judea had been annexed to another province. This clause is accordingly added by way of correction. This first registration was made when Cyrenius was governor of Syria That is, it was then first carried into effect. 129129     “Elle fut lors executee, et trouva-on facon d'en venir a bout.” — “It was then executed, and a way was found of succeeding in it.”

But the whole question is not yet answered: for, while Herod was king of Judea, what purpose did it serve to register a people who paid no tribute to the Roman Empire? I reply: there is no absurdity in supposing that Augustus, by way of accustoming the Jews to the yoke, (for their obstinacy was abundantly well-known,) chose to have them registered, even under the reign of Herod.130130     “Sub Herode;” — “combien qu'ils fussent sujets d'Herode;” — “though they were subjects of Herod.” Nor did Herod’s peculiar authority as king make it inconsistent that the Jews should pay to the Roman Empire a stipulated sum for each man under the name of a tax: for we know that Herod, though he was called a king, held nothing more than a borrowed power, and was little better than a slave. On what authority Eusebius states that this registration took place by an order of the Roman Senate, I know not.




Advertisements