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12. Warnings and Encouragement

1In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2But there is nothing covered up, that shall not be revealed; and hid, that shall not be known. 3Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops. 4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 6Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of God. 7But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows. 8And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: 9but he that denieth me in the presence of men shall be denied in the presence of the angels of God. 10And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven. 11And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say: 12for the Holy Spirit shall teach you in that very hour what ye ought to say. 13And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me. 14But he said unto him, Man, who made me a judge or a divider over you? 15And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? 18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. 19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. 20But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? 21So is he that layeth up treasure for himself, and is not rich toward God. 22And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on. 23For the life is more than the food, and the body than the raiment. 24Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! 25And which of you by being anxious can add a cubit unto the measure of his life? 26If then ye are not able to do even that which is least, why are ye anxious concerning the rest? 27Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. 28But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more shall he clothe you, O ye of little faith? 29And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. 30For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. 31Yet seek ye his kingdom, and these things shall be added unto you. 32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. 34For where your treasure is, there will your heart be also. 35Let your loins be girded about, and your lamps burning; 36and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them. 38And if he shall come in the second watch, and if in the third, and find them so blessed are those servants. 39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through. 40Be ye also ready: for in an hour that ye think not the Son of man cometh. 41And Peter said, Lord, speakest thou this parable unto us, or even unto all? 42And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season? 43Blessed is that servant, whom his lord when he cometh shall find so doing. 44Of a truth I say unto you, that he will set him over all that he hath. 45But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken; 46the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful. 47And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes; 48but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more. 49I came to cast fire upon the earth; and what do I desire, if it is already kindled? 50But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division: 52for there shall be from henceforth five in one house divided, three against two, and two against three. 53They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law. 54And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass. 55And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass. 56Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye know not how to interpret this time? 57And why even of yourselves judge ye not what is right? 58For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison. 59I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.

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13. Bid my brother divide Our Lord, when requested to undertake the office of dividing an inheritance, refuses to do so. Now as this tended to promote brotherly harmony, and as Christ’s office was, not only to reconcile men to God, but to bring them into a state of agreement with one another, what hindered him from settling the dispute between the two brothers? 265265     “On pourroit demander qui a empesche qu’il ne se soit entremis d’oster toute occasion de debat entre deux freres?” — “It might be asked, what hindered him from undertaking to remove all ground of quarrel between two brothers?” There appear to have been chiefly two reasons why he declined the office of a judge. First, as the Jews imagined that the Messiah would have an earthly kingdom, 266266     “Que le Messias regneroit a la facon des princes terriens;” — “that the Messiah would reign in the manner of earthly princes.” he wished to guard against doing any thing that might countenance this error. If they had seen him divide inheritances, the report of that proceeding would immediately have been circulated. Many would have been led to expect a carnal redemption, which they too ardently desired; and wicked men would have loudly declared, that he was effecting a revolution in the state, and overturning the Roman Empire. Nothing could be more appropriate, therefore, than this reply, by which all would be informed, that the kingdom of Christ is spiritual. Let us learn from this to regulate our conduct by prudence, and to undertake nothing which may admit of an unfavorable construction.

Secondly, our Lord intended to draw a distinction between the political kingdoms of this world and the government of his Church; for he had been appointed by the Father to be a Teacher, who should

divide asunder, by the sword of the word, the thoughts and feelings, and penetrate into the souls of men,
(Hebrews 4:12,)

but was not a magistrate to divide inheritances This condemns the robbery of the Pope and his clergy, who, while they give themselves out to be pastors of the Church, have dared to usurp an earthly and secular jurisdiction, which is inconsistent with their office; for what is in itself lawful may be improper in certain persons.

There was also in my opinion, a third reason of great weight. Christ saw that this man was neglecting doctrine, and was looking only to his private concerns. This is too common a disease. Many who profess the Gospel do not scruple to make use of it as a false pretense for advancing their private interests, and to plead the authority of Christ as an apology for their gains. From the exhortations 267267     “En considerant la circonstance de l’exhortation qui est ici adioustee, il est aise a iuger que cestuy-ci estoit mene d’une telle affection perverse;” —”by considering the circumstance of the exhortation which is here added, it may easily be inferred that this man was under the influence of such a wicked disposition.” which is immediately added, we may readily draw this inference; for if that man had not availed himself of the Gospel as a pretext for his own emolument, Christ would not have taken occasion to give this warning against covetousness The context, therefore, makes it sufficiently evident, that this was a pretended disciple, whose mind was entirely occupied with lands or money.

It is highly absurd in the Anabaptists to infer from this reply, that no Christian man has a right to divide inheritances, to take a part in legal decisions, or to discharge any public office. Christ does not argue from the nature of the thing itself, but from his own calling. Having been appointed by the Father for a different purpose, he declares that he is not a judge, because he has received no such command. Let us hold by this rule, that every one keep within the limits of the calling which God has given him.




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