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10. Seventy-Two Sent Out

1Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. 2And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. 3Go your ways; behold, I send you forth as lambs in the midst of wolves. 4Carry no purse, no wallet, no shoes; and salute no man on the way. 5And into whatsoever house ye shall enter, first say, Peace be to this house. 6And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. 7And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. 8And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, 11Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. 12I say unto you, it shall be more tolerable in that day for Sodom, than for that city. 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. 14But it shall be more tolerable for Tyre and Sidon in the judgment, than for you. 15And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. 16He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me. 17And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. 18And he said unto them, I beheld Satan fallen as lightning from heaven. 19Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. 21In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. 22All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him. 23And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see: 24for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not. 25And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? 26And he said unto him, What is written in the law? how readest thou? 27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. 28And he said unto him, Thou hast answered right: this do, and thou shalt live. 29But he, desiring to justify himself, said unto Jesus, And who is my neighbor? 30Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side. 32And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side. 33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, 34and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. 35And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee. 36Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers? 37And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise. 38Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house. 39And she had a sister called Mary, who also sat at the Lord's feet, and heard his word. 40But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me. 41But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: 42but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.

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2. The harvest is indeed abundant. I have explained this passage under the ninth chapter of Matthew; 3232     Harmony, volume 1 p. 421. but it was proper to insert it again in this place, because it is related for a different purpose. In order to stimulate his disciples the more powerfully to apply with diligence to their work, he declares that the harvest is abundant: and hence it follows, that their labor will not be fruitless, but that they will find, in abundance, opportunities of employment, and means of usefulness. He afterwards reminds them of dangers, contests, and annoyances, and bids them go and prepare themselves for traversing with speed the whole of Judea. 3333     “Et leur commande d’aller alaigrement et en diligence, a fin que bien tost ils ayent fait une course par tout le pays de Iudee;” — “and commands them to go with alacrity and diligence, that they may soon have performed a circuit through the whole country of Judea.” In short, he repeats the same injunctions which he had given to the Apostles; and, therefore, it would serve no good purpose to trouble the reader here with many words, since a full exposition of all these matters may be found in the passage already quoted. We may notice briefly, however, the meaning of that expression, salute no man by the way. It indicates extreme haste, when, on meeting a person in the way, we pass on without speaking to him, lest he should detain us even for a short time. Thus, when Elisha sent his servant to the Shunamite woman, he charged him not to salute any person whom he met:

if thou meet any man, salute him not;
and if any salute thee, answer not again, (2 Kings 4:31.)

Christ does not intend that his disciples shall be so unkind 3434     “Si inhumains et mal-gracieux;” — “so barbarous and uncivil.” as not to deign to salute persons whom they meet, but bids them hasten forward, so as to pass by every thing that would detain them.




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