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10. Seventy-Two Sent Out

1Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. 2And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. 3Go your ways; behold, I send you forth as lambs in the midst of wolves. 4Carry no purse, no wallet, no shoes; and salute no man on the way. 5And into whatsoever house ye shall enter, first say, Peace be to this house. 6And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. 7And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. 8And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, 11Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. 12I say unto you, it shall be more tolerable in that day for Sodom, than for that city. 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. 14But it shall be more tolerable for Tyre and Sidon in the judgment, than for you. 15And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. 16He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me. 17And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. 18And he said unto them, I beheld Satan fallen as lightning from heaven. 19Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. 21In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. 22All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him. 23And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see: 24for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not. 25And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? 26And he said unto him, What is written in the law? how readest thou? 27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. 28And he said unto him, Thou hast answered right: this do, and thou shalt live. 29But he, desiring to justify himself, said unto Jesus, And who is my neighbor? 30Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side. 32And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side. 33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, 34and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. 35And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee. 36Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers? 37And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise. 38Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house. 39And she had a sister called Mary, who also sat at the Lord's feet, and heard his word. 40But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me. 41But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: 42but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.

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42. But one thing is necessary. Some give a very meager interpretation of these words, as if they meant that one sort of dish is enough. 258258     “Comme si Christ entendoit qu’il y a assez d’un mets, ou d’une sorte de viande;” — “as if Christ meant that one dish, or one sort of food, is enough.” Others make ingenious inquiries, but beside the purpose, about Unity. 259259     “De Monade.” — “Les autres plus subtilement, mais mal a propos, traittans ici de l’unite: comme si par ce mot de Un, Iesus Christ eust voulu exlurre tout nombre;” — “others more ingeniously, but inappropriately, treaying here of unity: as if, by the word One, Jesus Christ intended to exclude all diversity of employment.” But Christ had quite another design, which was, that whatever believers may undertake to do, and in whatever employments they may engage, there is one object to which every thing ought to be referred. In a word, we do but wander to no purpose, if we do not direct all our actions to a fixed object. The hospitality of Martha was faulty in this respect, that she neglected the main business, and devoted herself entirely to household affairs. And yet Christ does not mean that every thing else, with the exception of this one thing, is of no importance, but that we must pay a proper attention to order, lest what is accessoryas the phrase is—become our chief concern.

Mary hath chosen the good part. There is no comparison here, as unskillful and mistaken interpreters dream. Christ only declares, that Mary is engaged in a holy and profitable employment, in which she ought not to be disturbed. “You would have a good right,” he says, “to blame your sister, if she indulged in ease, or gave herself up to trifling occupations, or aimed at something unsuitable to her station, and left to you the whole charge of the household affairs. But now, when she is properly and usefully employed in hearing, it would be an act of injustice to withdraw her from it; for an opportunity so favorable is not always in her power.” There are some, indeed, who give a different interpretation to the latter clause, which shall not be taken away from her, as if Christ intended to say, that Mary hath chosen the good part, because the fruit of heavenly doctrine can never perish. For my own part, I have no objection to that opinion, but have followed the view which appeared to me to be more in accordance with Christ’s design. 260260     Calvin appears to interpret the words, which shall not be taken from her, not as a doctrinal statement, but as a command, or, at least, as marking out the line of conduct which ought to be pursued by Martha and others towards Mary. The good part, or, as he explains it, “the holy and profitable employment,” shall not be take, from her. “She ought not to be disturbed,” and “it would be an act of injustice to withdraw her from it.” — Ed.




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