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A Plea for Mercy

 5

Remember, O L ord, what has befallen us;

look, and see our disgrace!

2

Our inheritance has been turned over to strangers,

our homes to aliens.

3

We have become orphans, fatherless;

our mothers are like widows.

4

We must pay for the water we drink;

the wood we get must be bought.

5

With a yoke on our necks we are hard driven;

we are weary, we are given no rest.

6

We have made a pact with Egypt and Assyria,

to get enough bread.

7

Our ancestors sinned; they are no more,

and we bear their iniquities.

8

Slaves rule over us;

there is no one to deliver us from their hand.

9

We get our bread at the peril of our lives,

because of the sword in the wilderness.

10

Our skin is black as an oven

from the scorching heat of famine.

11

Women are raped in Zion,

virgins in the towns of Judah.

12

Princes are hung up by their hands;

no respect is shown to the elders.

13

Young men are compelled to grind,

and boys stagger under loads of wood.

14

The old men have left the city gate,

the young men their music.

15

The joy of our hearts has ceased;

our dancing has been turned to mourning.

16

The crown has fallen from our head;

woe to us, for we have sinned!

17

Because of this our hearts are sick,

because of these things our eyes have grown dim:

18

because of Mount Zion, which lies desolate;

jackals prowl over it.

 

19

But you, O L ord, reign forever;

your throne endures to all generations.

20

Why have you forgotten us completely?

Why have you forsaken us these many days?

21

Restore us to yourself, O L ord, that we may be restored;

renew our days as of old—

22

unless you have utterly rejected us,

and are angry with us beyond measure.


Here the Prophet briefly shews that the city was reduced to ruins, so that nothing but desolation could be seen there. For when cities are inhabited, judges sit at the gate and young men exercise themselves in lawful pursuits; but he says that there were no judgments; for at that time, as it is well known, they were wont to administer justice and to hold assemblies at the gates of cities. It was then the same as though all civil order had been abolished.

Then he adds, the young men had ceased from their own beating or musical songs. The meaning is, that there was so great a desolation in the city, that, it was no more a city. For men cannot dwell together without laws and without courts of justice. Where courts of justice are closed up, where laws are mute, where no equity is administered, there barbarity prevails, which is worse than solitude; and where there are no assemblies for legitimate amusements, life becomes brutal, for we know that man is a sociable being. By these words, then, the Prophet shews that a dreadful desolation appeared in the city after the people had gone into exile. And among the Chaldeans, and in Assyria, they had not their own judges nor any form of government, for they were dispersed and scattered, and that designedly, that they might not unite together any more; for it was the purpose of the Chaldeans to obliterate by degrees the very name of the people; and hence they were not there formed into a community. So justly does the Prophet deplore their desolation even in exile. It follows, —


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