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Nations Remaining in the Land

 3

Now these are the nations that the Lord left to test all those in Israel who had no experience of any war in Canaan 2(it was only that successive generations of Israelites might know war, to teach those who had no experience of it before): 3the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4They were for the testing of Israel, to know whether Israel would obey the commandments of the Lord, which he commanded their ancestors by Moses. 5So the Israelites lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites; 6and they took their daughters as wives for themselves, and their own daughters they gave to their sons; and they worshiped their gods.

Othniel

7 The Israelites did what was evil in the sight of the Lord, forgetting the Lord their God, and worshiping the Baals and the Asherahs. 8Therefore the anger of the Lord was kindled against Israel, and he sold them into the hand of King Cushan-rishathaim of Aram-naharaim; and the Israelites served Cushan-rishathaim eight years. 9But when the Israelites cried out to the Lord, the Lord raised up a deliverer for the Israelites, who delivered them, Othniel son of Kenaz, Caleb’s younger brother. 10The spirit of the Lord came upon him, and he judged Israel; he went out to war, and the Lord gave King Cushan-rishathaim of Aram into his hand; and his hand prevailed over Cushan-rishathaim. 11So the land had rest forty years. Then Othniel son of Kenaz died.

Ehud

12 The Israelites again did what was evil in the sight of the Lord; and the Lord strengthened King Eglon of Moab against Israel, because they had done what was evil in the sight of the Lord. 13In alliance with the Ammonites and the Amalekites, he went and defeated Israel; and they took possession of the city of palms. 14So the Israelites served King Eglon of Moab eighteen years.

15 But when the Israelites cried out to the Lord, the Lord raised up for them a deliverer, Ehud son of Gera, the Benjaminite, a left-handed man. The Israelites sent tribute by him to King Eglon of Moab. 16Ehud made for himself a sword with two edges, a cubit in length; and he fastened it on his right thigh under his clothes. 17Then he presented the tribute to King Eglon of Moab. Now Eglon was a very fat man. 18When Ehud had finished presenting the tribute, he sent the people who carried the tribute on their way. 19But he himself turned back at the sculptured stones near Gilgal, and said, “I have a secret message for you, O king.” So the king said, “Silence!” and all his attendants went out from his presence. 20Ehud came to him, while he was sitting alone in his cool roof chamber, and said, “I have a message from God for you.” So he rose from his seat. 21Then Ehud reached with his left hand, took the sword from his right thigh, and thrust it into Eglon’s belly; 22the hilt also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the dirt came out. 23Then Ehud went out into the vestibule, and closed the doors of the roof chamber on him, and locked them.

24 After he had gone, the servants came. When they saw that the doors of the roof chamber were locked, they thought, “He must be relieving himself in the cool chamber.” 25So they waited until they were embarrassed. When he still did not open the doors of the roof chamber, they took the key and opened them. There was their lord lying dead on the floor.

26 Ehud escaped while they delayed, and passed beyond the sculptured stones, and escaped to Seirah. 27When he arrived, he sounded the trumpet in the hill country of Ephraim; and the Israelites went down with him from the hill country, having him at their head. 28He said to them, “Follow after me; for the Lord has given your enemies the Moabites into your hand.” So they went down after him, and seized the fords of the Jordan against the Moabites, and allowed no one to cross over. 29At that time they killed about ten thousand of the Moabites, all strong, able-bodied men; no one escaped. 30So Moab was subdued that day under the hand of Israel. And the land had rest eighty years.

Shamgar

31 After him came Shamgar son of Anath, who killed six hundred of the Philistines with an oxgoad. He too delivered Israel.


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Jud 3:1-4. Nations Left to Prove Israel.

1. these are the nations which the Lord left, to prove Israel—This was the special design of these nations being left, and it evinces the direct influence of the theocracy under which the Israelites were placed. These nations were left for a double purpose: in the first instance, to be instrumental, by their inroads, in promoting the moral and spiritual discipline of the Israelites; and also to subserve the design of making them acquainted with war, in order that the young, more especially, who were total strangers to it, might learn the use of weapons and the art of wielding them.

Jud 3:5-7. By Communion with These the Israelites Commit Idolatry.

5-7. the children of Israel dwelt among the Canaanites—The two peoples by degrees came to be on habits of intercourse. Reciprocal alliances were formed by marriage till the Israelites, relaxing the austerity of their principles, showed a growing conformity to the manners and worship of their idolatrous neighbors.

Jud 3:8-11. Othniel Delivers Israel.

8-11. sold them—that is, "delivered them"

into the hand of Chushan-rishathaim—or, Chushan, "the wicked." This name had been probably given him from his cruel and impious character.

served Chushan-rishathaim eight years—by the payment of a stipulated tribute yearly, the raising of which must have caused a great amount of labor and privation.

9. when the children of Israel cried unto the Lord—In their distress they had recourse to earnest prayer, accompanied by humble and penitent confession of their errors.

Othniel—(See on Jos 15:16; Jud 1:13). His military experience qualified him for the work, while the gallant exploits he was known to have performed, gained him the full confidence of his countrymen in his ability as a leader.

10. The Spirit of the Lord came upon him and he judged Israel, and went out to war—Impelled by a supernatural influence, he undertook the difficult task of government at this national crisis—addressing himself to promote a general reformation of manners, the abolition of idolatry, and the revival of pure religion. After these preliminary measures, he collected a body of choice warriors to expel the foreign oppressors.

the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim—No details are given of this war, which, considering the resources of so potent a monarch, must have been a determined struggle. But the Israelitish arms were crowned through the blessing of God with victory, and Canaan regained its freedom and independence.

11. Othniel … died—How powerful the influence of one good man is, in church or state, is best found in his loss [Bishop Hall].

Jud 3:12-30. Ehud Slays Eglon.

12-14. the children of Israel did evil again in the sight of the Lord—The Israelites, deprived of the moral and political influences of Othniel, were not long in following their native bias to idolatry.

the Lord strengthened Eglon the king of Moab—The reigning monarch's ambition was to recover that extensive portion of his ancient territory possessed by the Israelites. In conjunction with his neighbors, the Ammonites and the Amalekites, sworn enemies of Israel, he first subjected the eastern tribes; then crossing the Jordan, he made a sudden incursion on western Canaan, and in virtue of his conquests, erected fortifications in the territory adjoining Jericho [Josephus], to secure the frontier, and fixed his residence there. This oppressor was permitted, in the providence of God, to triumph for eighteen years.

15. Ehud the son of Gera—descended from Gera, one of Benjamin's sons (Ge 46:21).

left-handed—This peculiarity distinguished many in the Benjamite tribe (Jud 20:16). But the original word is rendered in some versions "both-handed," a view countenanced by 1Ch 12:2.

by him the children of Israel sent a present unto Eglon the king of Moab—the yearly tribute, which, according to Eastern fashion, would be borne with ostentatious ceremony and offered (Jud 3:18) by several messengers.

16. Ehud made him a dagger … and he did gird it … upon his right thigh—The sword was usually worn on the left side; so that Ehud's was the more likely to escape detection.

19. quarries—rather, "graven images" (De 7:25; Jer 8:19; 51:52); statues of Moabite idols, the sight of which kindled the patriotic zeal of Ehud to avenge this public insult to Israel on its author.

I have a secret errand unto thee, O king: who said, Keep silence—"Privacy"—a signal for all to withdraw.

20. a summer parlourHebrew, "chamber of cooling"—one of those retired edifices which Oriental grandees usually have in their gardens, and in which they repose during the heat of the day.

21-26. Ehud put forth his left hand—The whole circumstance of this daring act—the death of Eglon without a shriek, or noise—the locking of the doors—the carrying off the key—the calm, unhurried deportment of Ehud—show the strength of his confidence that he was doing God service.

27. he blew a trumpet in the mountain of Ephraim—summoned to arms the people of that mountainous region, which, adjoining the territory of Benjamin, had probably suffered most from the grievous oppression of the Moabites.

28. they went down after him, and took the fords—(See on Jos 2:7). With the view of preventing all escape to the Moabite coast, and by the slaughter of ten thousand men [Jud 3:29], Ehud rescued his country from a state of ignominious vassalage.

31. after him was Shamgar—No notice is given of the tribe or family of this judge; and from the Philistines being the enemy that roused him into public service, the suffering seems to have been local—confined to some of the western tribes.

slew … six hundred men with an oxgoad—This instrument is eight feet long and about six inches in circumference. It is armed at the lesser end with a sharp prong for driving the cattle, and on the other with a small iron paddle for removing the clay which encumbers the plough in working. Such an instrument, wielded by a strong arm, would do no mean execution. We may suppose, however, for the notice is very fragmentary, that Shamgar was only the leader of a band of peasants, who by means of such implements of labor as they could lay hold of at the moment, achieved the heroic exploit recorded.




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