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Twelve Stones Set Up at Gilgal

 4

When the entire nation had finished crossing over the Jordan, the L ord said to Joshua: 2“Select twelve men from the people, one from each tribe, 3and command them, ‘Take twelve stones from here out of the middle of the Jordan, from the place where the priests’ feet stood, carry them over with you, and lay them down in the place where you camp tonight.’ ” 4Then Joshua summoned the twelve men from the Israelites, whom he had appointed, one from each tribe. 5Joshua said to them, “Pass on before the ark of the L ord your God into the middle of the Jordan, and each of you take up a stone on his shoulder, one for each of the tribes of the Israelites, 6so that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ 7then you shall tell them that the waters of the Jordan were cut off in front of the ark of the covenant of the L ord. When it crossed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the Israelites a memorial forever.”

8 The Israelites did as Joshua commanded. They took up twelve stones out of the middle of the Jordan, according to the number of the tribes of the Israelites, as the L ord told Joshua, carried them over with them to the place where they camped, and laid them down there. 9(Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day.)

10 The priests who bore the ark remained standing in the middle of the Jordan, until everything was finished that the L ord commanded Joshua to tell the people, according to all that Moses had commanded Joshua. The people crossed over in haste. 11As soon as all the people had finished crossing over, the ark of the L ord, and the priests, crossed over in front of the people. 12The Reubenites, the Gadites, and the half-tribe of Manasseh crossed over armed before the Israelites, as Moses had ordered them. 13About forty thousand armed for war crossed over before the L ord to the plains of Jericho for battle.

14 On that day the L ord exalted Joshua in the sight of all Israel; and they stood in awe of him, as they had stood in awe of Moses, all the days of his life.

15 The L ord said to Joshua, 16“Command the priests who bear the ark of the covenant, to come up out of the Jordan.” 17Joshua therefore commanded the priests, “Come up out of the Jordan.” 18When the priests bearing the ark of the covenant of the L ord came up from the middle of the Jordan, and the soles of the priests’ feet touched dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before.

19 The people came up out of the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho. 20Those twelve stones, which they had taken out of the Jordan, Joshua set up in Gilgal, 21saying to the Israelites, “When your children ask their parents in time to come, ‘What do these stones mean?’ 22then you shall let your children know, ‘Israel crossed over the Jordan here on dry ground.’ 23For the L ord your God dried up the waters of the Jordan for you until you crossed over, as the L ord your God did to the Red Sea, which he dried up for us until we crossed over, 24so that all the peoples of the earth may know that the hand of the L ord is mighty, and so that you may fear the L ord your God forever.”


12. And the children of Reuben, etc He makes mention of the expedition of the two tribes and half tribe, as they did not set out to engage in warfare on their own private account, but to assist their brethren, by whose valor their own possession had been obtained in seizing the land of Canaan. Moses had laid them under this obligation, and they had bound themselves by oath that they would accompany the rest of the people till all should have obtained a quiet settlement.

They again made the same promise when the camp was about to be moved as we saw in Joshua 1. But from the narrative here we gather that only a part was selected, for the number amounts only to forty thousand, that is, a third, or about a third of the number ascertained by the census taken shortly before. Now, as they are everywhere said to have performed their promise, it may be probably conjectured that it was not the intention of Moses strictly to insist that all who had assented should leave their wives and children, and do military service in the land of Canaan till it was wholly subdued. And certainly it would have been harsh and cruel to leave an unwarlike multitude unprotected in the midst of many hostile nations. Nor would the remains of the enemy, assisted by neighboring nations, have long failed to take advantage of such an opportunity to avenge themselves by massacring the women and children. It was necessary, therefore, in a country not yet sufficiently pacified, permanently to retain a force sufficient to prevent incursions. Moses was not of so stern a nature as not to consult for the helpless. Nay, his prudence and equity would never have allowed him to leave a territory lately seized by arms unoccupied by a body of troops.

We may add, that such an immense concourse would have impeded rather than assisted the acquisition of the land of Canaan. All which Moses required, therefore, was simply that the Reubenites and Gadites should not, while their brethren were engaged in carrying on the war, remain indolently at home and eat their food at ease without giving any assistance to those to whom they were indebted for having obtained the inheritance. And the good faith of the forty thousand was approved by their not declining the burdens, toils, and perils of warfare, while the remainder of their own tribes were enjoying quiet. They might readily have alleged that they were as well entitled as the others to exemption, but in proceeding with alacrity after the levy was made, to obey the orders given them, without envying the immunity given to their brethren, they show that they were voluntarily and heartily disposed to do their duty. At the same time, it is not doubtful that by accepting the flower of their tribes, the handle for complaint and quarrel was cut off. For it could not justly have been maintained that not even the aged and worn out, or the young and feeble, were to be spared. Some, perhaps, may be inclined to conjecture that the army was raised not by choice but by lot, though it rather seems to me that all who were most robust and best able to bear fatigue were enrolled.


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