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Joshua Exhorts the People

23

A long time afterward, when the L ord had given rest to Israel from all their enemies all around, and Joshua was old and well advanced in years, 2Joshua summoned all Israel, their elders and heads, their judges and officers, and said to them, “I am now old and well advanced in years; 3and you have seen all that the L ord your God has done to all these nations for your sake, for it is the L ord your God who has fought for you. 4I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. 5The L ord your God will push them back before you, and drive them out of your sight; and you shall possess their land, as the L ord your God promised you. 6Therefore be very steadfast to observe and do all that is written in the book of the law of Moses, turning aside from it neither to the right nor to the left, 7so that you may not be mixed with these nations left here among you, or make mention of the names of their gods, or swear by them, or serve them, or bow yourselves down to them, 8but hold fast to the L ord your God, as you have done to this day. 9For the L ord has driven out before you great and strong nations; and as for you, no one has been able to withstand you to this day. 10One of you puts to flight a thousand, since it is the L ord your God who fights for you, as he promised you. 11Be very careful, therefore, to love the L ord your God. 12For if you turn back, and join the survivors of these nations left here among you, and intermarry with them, so that you marry their women and they yours, 13know assuredly that the L ord your God will not continue to drive out these nations before you; but they shall be a snare and a trap for you, a scourge on your sides, and thorns in your eyes, until you perish from this good land that the L ord your God has given you.

14 “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things that the L ord your God promised concerning you; all have come to pass for you, not one of them has failed. 15But just as all the good things that the L ord your God promised concerning you have been fulfilled for you, so the L ord will bring upon you all the bad things, until he has destroyed you from this good land that the L ord your God has given you. 16If you transgress the covenant of the L ord your God, which he enjoined on you, and go and serve other gods and bow down to them, then the anger of the L ord will be kindled against you, and you shall perish quickly from the good land that he has given to you.”


12. Else if you do in any wise go back, etc According to the usual method observed in the Law, he adds threatening, in order that if they are not sufficiently allured by the divine goodness, they may be aroused by fear to the performance of their duty. It is, indeed, disgraceful for men, when God graciously condescends to invite them, not at once to run forward and meet the invitation by prompt and alert obedience; but such is the lethargy of the flesh, that it always requires to be stimulated by threats. Joshua, therefore, adopts the usual method of the Law, while he reminds the Israelites of the terrors of the Lord, provided they do not of their own accord embrace his offered favor. Moreover, it is not once only that, he sets before them the denunciation that the nations of Canaan will be scourges to their sides and thorns in their eyes if they become familiar with them. First, inasmuch as God had consecrated the land to himself, he wished it to be purged of all impurities; and secondly, inasmuch as he saw how prone the people were to be corrupted by bad example, he wished also to provide a remedy for this evil. Then, while on the one hand the people counted it as nothing that the land should be contaminated by impious superstitions, and that idols should be worshipped in it instead of the true God, and on the other hand, eagerly contracted contagion from their vices, it was only a just punishment of this gross contempt that they should experience molestation and hostility from those whom they had improperly 191191     Latin, “Male.” French, “A tort et contre leur devoir;” “Wrongfully and contrary to their duty.” — Ed. spared.

That the threatening which both Moses and Joshua thus denounced were openly accomplished, is but too plain from the Book of Judges. And yet this promulgation of the divine vengeance was not altogether useless; for after Joshua was dead, they became courageous enough to engage in war. Their ardor, however, proved evanescent, 192192     Latin, “Verum evanidus fuit fervor ille.” French, “Mais c’a este un feu de paille comme on dit: car leur ardeur n’a gueres dure;” “But it was a fire of straw, as it is called; for their ardor was not durable.” — Ed. and they shortly after were initiated in nefarious Gentile rites. Hence, we perceive in the human mind an intemperate longing for perverse worship, a longing which no curbs are able to restrain.

It is now proper to consider how far this doctrine is applicable to us. It is true a special command was given to the ancient people to destroy the nations of Canaan, and keep aloof from all profane defilement’s. To us, in the present day, no certain region marks out our precise boundaries; nor are we armed with the sword to slay all the ungodly; we have only to beware of allowing ourselves to become involved in fellowship with wickedness, by not keeping at a sufficient distance from it. For it is almost impossible, if we mingle with it, spontaneously to avoid receiving some spot or blemish. But this point having been elsewhere expounded, I now merely advert to it in passing.


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