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The Eastern Tribes Return to Their Territory

22

Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh, 2and said to them, “You have observed all that Moses the servant of the L ord commanded you, and have obeyed me in all that I have commanded you; 3you have not forsaken your kindred these many days, down to this day, but have been careful to keep the charge of the L ord your God. 4And now the L ord your God has given rest to your kindred, as he promised them; therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the L ord gave you on the other side of the Jordan. 5Take good care to observe the commandment and instruction that Moses the servant of the L ord commanded you, to love the L ord your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul.” 6So Joshua blessed them and sent them away, and they went to their tents.

7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan; but to the other half Joshua had given a possession beside their fellow Israelites in the land west of the Jordan. And when Joshua sent them away to their tents and blessed them, 8he said to them, “Go back to your tents with much wealth, and with very much livestock, with silver, gold, bronze, and iron, and with a great quantity of clothing; divide the spoil of your enemies with your kindred.” 9So the Reubenites and the Gadites and the half-tribe of Manasseh returned home, parting from the Israelites at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had taken possession by command of the L ord through Moses.

A Memorial Altar East of the Jordan

10 When they came to the region near the Jordan that lies in the land of Canaan, the Reubenites and the Gadites and the half-tribe of Manasseh built there an altar by the Jordan, an altar of great size. 11The Israelites heard that the Reubenites and the Gadites and the half-tribe of Manasseh had built an altar at the frontier of the land of Canaan, in the region near the Jordan, on the side that belongs to the Israelites. 12And when the people of Israel heard of it, the whole assembly of the Israelites gathered at Shiloh, to make war against them.

13 Then the Israelites sent the priest Phinehas son of Eleazar to the Reubenites and the Gadites and the half-tribe of Manasseh, in the land of Gilead, 14and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15They came to the Reubenites, the Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16“Thus says the whole congregation of the L ord, ‘What is this treachery that you have committed against the God of Israel in turning away today from following the L ord, by building yourselves an altar today in rebellion against the L ord? 17Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which a plague came upon the congregation of the L ord, 18that you must turn away today from following the L ord! If you rebel against the L ord today, he will be angry with the whole congregation of Israel tomorrow. 19But now, if your land is unclean, cross over into the L ord’s land where the L ord’s tabernacle now stands, and take for yourselves a possession among us; only do not rebel against the L ord, or rebel against us by building yourselves an altar other than the altar of the L ord our God. 20Did not Achan son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity!’ ”

21 Then the Reubenites, the Gadites, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22“The L ord, God of gods! The L ord, God of gods! He knows; and let Israel itself know! If it was in rebellion or in breach of faith toward the L ord, do not spare us today 23for building an altar to turn away from following the L ord; or if we did so to offer burnt offerings or grain offerings or offerings of well-being on it, may the L ord himself take vengeance. 24No! We did it from fear that in time to come your children might say to our children, ‘What have you to do with the L ord, the God of Israel? 25For the L ord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no portion in the L ord.’ So your children might make our children cease to worship the L ord. 26Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27but to be a witness between us and you, and between the generations after us, that we do perform the service of the L ord in his presence with our burnt offerings and sacrifices and offerings of well-being; so that your children may never say to our children in time to come, “You have no portion in the L ord.” ’ 28And we thought, If this should be said to us or to our descendants in time to come, we could say, ‘Look at this copy of the altar of the L ord, which our ancestors made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.’ 29Far be it from us that we should rebel against the L ord, and turn away this day from following the L ord by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the L ord our God that stands before his tabernacle!”

30 When the priest Phinehas and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the Reubenites and the Gadites and the Manassites spoke, they were satisfied. 31The priest Phinehas son of Eleazar said to the Reubenites and the Gadites and the Manassites, “Today we know that the L ord is among us, because you have not committed this treachery against the L ord; now you have saved the Israelites from the hand of the L ord.”

32 Then the priest Phinehas son of Eleazar and the chiefs returned from the Reubenites and the Gadites in the land of Gilead to the land of Canaan, to the Israelites, and brought back word to them. 33The report pleased the Israelites; and the Israelites blessed God and spoke no more of making war against them, to destroy the land where the Reubenites and the Gadites were settled. 34The Reubenites and the Gadites called the altar Witness; “For,” said they, “it is a witness between us that the L ord is God.”


30. And when Phinehas the priest, etc Phinehas and the ambassadors rightly temper their zeal, when, instead of harshly insisting and urging the prejudice which they had conceived, they blandly and willingly admit the excuse. Many persons, if once offended and exasperated by any matter, cannot be appeased by any defense, and always find something maliciously and unjustly to carp at, rather than seem to yield to reason. The example here is worthy of observation. It teaches us that if at any time we conceive offence in regard to a matter not sufficiently known, we must beware of obstinacy, and be ready instantly to take an equitable view. Moreover, when the children of Reuben, Gad, and Manasseh are found free from crime, Phinehas and the ambassadors ascribe it to the grace of God. For by the words, We know that Jehovah is in the midst of us, they intimate that God was propitious to them, and had taken care of their safety.

This is to be carefully observed; for we are able to infer from it that we never revolt from God, or fall off to impiety unless he abandon us, and give us up when thus abandoned to a reprobate mind. All idolatry, therefore, shows that God has previously been alienated, and is about to punish us by inflicting judicial blindness. Meanwhile, we must hold that we persevere in piety only in so far as God is present to sustain us by his hand, and confirm us in perseverance by the agency of his Spirit. Phinehas and the ambassadors speak as if they had been delivered by the children of Reuben, Gad, and Manasseh, because there was no longer any ground to fear the divine vengeance, when all suspicion of criminality had been removed. At last similar equity and humanity are displayed by the whole people, when accepting the defense of their brethren they gave thanks to God for having kept his people free from criminality.

Though they had been suddenly inflamed, they depart with calm minds. In like manner the two tribes and the half tribe carefully exert themselves to perform their duty by giving a name to the altar, which, by explaining its proper use, might draw off the people from all superstition.


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