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Jesus the Good Shepherd

10

“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6Jesus used this figure of speech with them, but they did not understand what he was saying to them.

7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8All who came before me are thieves and bandits; but the sheep did not listen to them. 9I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. 13The hired hand runs away because a hired hand does not care for the sheep. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father. And I lay down my life for the sheep. 16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life in order to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

19 Again the Jews were divided because of these words. 20Many of them were saying, “He has a demon and is out of his mind. Why listen to him?” 21Others were saying, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”

Jesus Is Rejected by the Jews

22 At that time the festival of the Dedication took place in Jerusalem. It was winter, 23and Jesus was walking in the temple, in the portico of Solomon. 24So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” 25Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; 26but you do not believe, because you do not belong to my sheep. 27My sheep hear my voice. I know them, and they follow me. 28I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. 30The Father and I are one.”

31 The Jews took up stones again to stone him. 32Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” 33The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.” 34Jesus answered, “Is it not written in your law, ‘I said, you are gods’? 35If those to whom the word of God came were called ‘gods’—and the scripture cannot be annulled— 36can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’? 37If I am not doing the works of my Father, then do not believe me. 38But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.” 39Then they tried to arrest him again, but he escaped from their hands.

40 He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. 41Many came to him, and they were saying, “John performed no sign, but everything that John said about this man was true.” 42And many believed in him there.


19. A division therefore arose again. The advantage gained by Christ’s discourse was, that it procured him some disciples; but as his doctrine has also many adversaries, hence arises a division, so that they are split into parties, who formerly appeared to be one body of the Church. for all, with one consent, professed that they worshipped the God of Abraham and complied with the Law of Moses; but now, when Christ comes forward, they begin to differ on his account. If that profession had been sincere, Christ, who is the strongest bond of charity, and whose office it is to gather those things which are scattered, would not break up their agreement. But Christ, by the light of his Gospel, exposes the hypocrisy of many who, while they had nothing but a false and hypocritical pretense, boasted that they were the people of God.

Thus, the wickedness of many is still the reason why the Church is troubled by divisions, and why contentions are kindled. Yet those who disturb the peace, throw the blame on us, and call us Schismatics; for the principal charge which the Papists bring against us is, that our doctrine has shaken the tranquillity of the Church. Yet the truth is, that, if they would yield submissively to Christ, and give their support to the truth, all the commotions would immediately be allayed. But when they utter murmurs and complaints against Christ, and will not allow us to be at rest on any other condition than that the truth of God shall be extinguished, and that Christ shall be banished from his kingdom, they have no right to accuse us of the crime of schism; for it is on themselves, as every person sees, that this crime ought to be charged. We ought to be deeply grieved that the Church is torn by divisions arising among those who profess the same religion; but it is better that there are some who separate themselves from the wicked, to be united to Christ their Head, than that all should be of one mind in despising God. Consequently, when schisms arise, we ought to inquire who they are that revolt from God and from his pure doctrine.

20. He hath a devil. They employ the most offensive reproach which they can devise, in slandering Christ, that all may shudder at the thought of hearing him. For wicked men, that they may not be forced to yield to God, in a furious manner, and with closed eyes, break out into proud contempt of him, and excite others to the same rage, so that not a single word of Christ is heard in silence. But the doctrine of Christ has sufficient power in itself to defend it against slanders. And this is what believers mean by their reply,

21. These are not the words of a demoniac. It is as if they demanded that men should judge from the fact itself; for the truth, as we have said, is strong enough to maintain itself. And this is the only protection of our faith, that wicked men will never be able to hinder the power and wisdom of God, and his goodness also, 297297     “Et aussi sa boute.” from shining in the Gospel.

22. And it was the feast of Dedication. The Greek word (ἐγκαίνια) which we have translated dedication, 298298     “Le mot Grec pour lequel nous avons mis Dedicace.” properly signifies renovations; because the temple, which had been polluted, was again consecrated by the command of Judas Maccabaeus; and at that time it was enacted that the day of the new dedication or consecration should be celebrated every year as a festival, that the people might recall to remembrance the grace of God, which had put an end to the tyranny of Antiochus. Christ appeared in the temple at that time, according to custom, that his preaching might yield more abundant fruit amidst a large assembly of men.

23. And Jesus was walking in the temple, in Solomon’s porch. The Evangelist gives to Solomon’s porch the designation of the temple; not that it was the sanctuary, but only an appendage to the temple Nor does he mean the ancient porch which was built by Solomon, which had been altogether destroyed by the Chaldeans, but that which the Jews — perhaps immediately after their return from the Babylonish captivity — built after the pattern of the ancient porch, and gave it the same name, that it might be more highly honored; and Herod afterwards built a new temple.


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