World Wide Study Bible
a Bible passage
The Day of the Lord
1Blow a trumpet in Zion;
sound an alarm on my holy mountain!
Let all the inhabitants of the land tremble,
for the day of the Lord is coming; it is near,
2a day of darkness and gloom,
a day of clouds and thick darkness!
Like blackness there is spread upon the mountains
a great and powerful people;
their like has never been before,
nor will be again after them
through the years of all generations.
3Fire devours before them,
and behind them a flame burns.
The land is like the garden of Eden before them,
but behind them a desolate wilderness,
and nothing escapes them.
4Their appearance is like the appearance of horses,
and like war horses they run.
5As with the rumbling of chariots,
they leap on the tops of the mountains,
like the crackling of a flame of fire
devouring the stubble,
like a powerful army
drawn up for battle.
6Before them peoples are in anguish;
all faces grow pale.
7Like warriors they charge;
like soldiers they scale the wall.
They march each on his way;
they do not swerve from their paths.
8They do not jostle one another;
each marches in his path;
they burst through the weapons
and are not halted.
9They leap upon the city,
they run upon the walls,
they climb up into the houses,
they enter through the windows like a thief.
10The earth quakes before them;
the heavens tremble.
The sun and the moon are darkened,
and the stars withdraw their shining.
11The Lord utters his voice
before his army,
for his camp is exceedingly great;
he who executes his word is powerful.
For the day of the Lord is great and very awesome;
who can endure it?
Return to the Lord
12“Yet even now,” declares the Lord,
“return to me with all your heart,
with fasting, with weeping, and with mourning;
13and rend your hearts and not your garments.”
Return to the Lord your God,
for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
and he relents over disaster.
14Who knows whether he will not turn and relent,
and leave a blessing behind him,
a grain offering and a drink offering
for the Lord your God?
15Blow the trumpet in Zion;
consecrate a fast;
call a solemn assembly;
16gather the people.
Consecrate the congregation;
assemble the elders;
gather the children,
even nursing infants.
Let the bridegroom leave his room,
and the bride her chamber.
17Between the vestibule and the altar
let the priests, the ministers of the Lord, weep
and say, “Spare your people, O Lord,
and make not your heritage a reproach,
a byword among the nations.11Or reproach, that the nations should rule over them
Why should they say among the peoples,
‘Where is their God?’”
The Lord Had Pity
18Then the Lord became jealous for his land
and had pity on his people.
19The Lord answered and said to his people,
“Behold, I am sending to you
grain, wine, and oil,
and you will be satisfied;
and I will no more make you
a reproach among the nations.
20“I will remove the northerner far from you,
and drive him into a parched and desolate land,
his vanguard22Hebrew face into the eastern sea,
and his rear guard33Hebrew his end into the western sea;
the stench and foul smell of him will rise,
for he has done great things.
21“Fear not, O land;
be glad and rejoice,
for the Lord has done great things!
22Fear not, you beasts of the field,
for the pastures of the wilderness are green;
the tree bears its fruit;
the fig tree and vine give their full yield.
23“Be glad, O children of Zion,
and rejoice in the Lord your God,
for he has given the early rain for your vindication;
he has poured down for you abundant rain,
the early and the latter rain, as before.
24“The threshing floors shall be full of grain;
the vats shall overflow with wine and oil.
25I will restore to you the years
that the swarming locust has eaten,
the hopper, the destroyer, and the cutter,
my great army, which I sent among you.
26“You shall eat in plenty and be satisfied,
and praise the name of the Lord your God,
who has dealt wondrously with you.
And my people shall never again be put to shame.
27You shall know that I am in the midst of Israel,
and that I am the Lord your God and there is none else.
And my people shall never again be put to shame.
The Lord Will Pour Out His Spirit
2844Ch 3:1 in Hebrew “And it shall come to pass afterward,
that I will pour out my Spirit on all flesh;
your sons and your daughters shall prophesy,
your old men shall dream dreams,
and your young men shall see visions.
29Even on the male and female servants
in those days I will pour out my Spirit.
30“And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. 31The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. 32And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.
He repeats the same sentence; and in the beginning of the verse he unfolds what I have already said — that the miracle would be such as to constrain the people to praise God. Ye shall know that I am in the midst of Israel: and this was the case, because God showed not in an ordinary way his kindness to them, and especially because it had been foretold, and also because this reason had been adduced — that God was mindful of his covenant. The manner, then, in which he dealt with them, and farther, the prediction itself, left to the people no pretext for ignorance. Hence the Prophet now says, ‘Ye shall know that I am in the midst of Israel,’ and still more, ‘that I am Jehovah your God.’ By these words the Prophet reminds us, that the deliverance of the people from their evils was to be wholly ascribed to the gratuitous mercy of God; for we have already seen, that things would have been past hope, had not this consolation been added — ‘Turn ye even now to me.’ The Prophet therefore repeats, that there would be no other reason why God would deal so kindly with his people, and so mercifully spare them, but this — that he dwelt in the midst of Israel: but whence was this dwelling, except that God had gratuitously chosen this people? This indeed availed much to raise up the people; for how could they have hoped that God would be propitious to them, had they not been reminded of this truth that God was dwelling in the midst of them? Not because they were worthy, but because he deigned to come down to them.
He afterwards adds, And none else. By this sentence the Prophet more sharply stimulates them to return immediately to God; for if they deferred longer disappointment would be in delay. That the Jews, then, might not, after their usual manner, procrastinate, he says that there is no other God; and thus he shows that there was no remedy for their evils, except they sought to be reconciled to God. “There is then no God besides me, and I dwell in the midst of thee.” The Lord claims to himself every power, and then kindly invites the people to himself, and for this reason, — because he dwells in the midst of them. That the people, then, might not form other expectations, God shows that all their hope was in him alone. He farther shows, that salvation was not to be sought afar off, provided the people had not forgotten the covenant, that God was dwelling in the midst of them. But a higher doctrine follows —