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 2

Blow the trumpet in Zion;

sound the alarm on my holy mountain!

Let all the inhabitants of the land tremble,

for the day of the L ord is coming, it is near—

2

a day of darkness and gloom,

a day of clouds and thick darkness!

Like blackness spread upon the mountains

a great and powerful army comes;

their like has never been from of old,

nor will be again after them

in ages to come.

 

3

Fire devours in front of them,

and behind them a flame burns.

Before them the land is like the garden of Eden,

but after them a desolate wilderness,

and nothing escapes them.

 

4

They have the appearance of horses,

and like war-horses they charge.

5

As with the rumbling of chariots,

they leap on the tops of the mountains,

like the crackling of a flame of fire

devouring the stubble,

like a powerful army

drawn up for battle.

 

6

Before them peoples are in anguish,

all faces grow pale.

7

Like warriors they charge,

like soldiers they scale the wall.

Each keeps to its own course,

they do not swerve from their paths.

8

They do not jostle one another,

each keeps to its own track;

they burst through the weapons

and are not halted.

9

They leap upon the city,

they run upon the walls;

they climb up into the houses,

they enter through the windows like a thief.

 

10

The earth quakes before them,

the heavens tremble.

The sun and the moon are darkened,

and the stars withdraw their shining.

11

The L ord utters his voice

at the head of his army;

how vast is his host!

Numberless are those who obey his command.

Truly the day of the L ord is great;

terrible indeed—who can endure it?

 

12

Yet even now, says the L ord,

return to me with all your heart,

with fasting, with weeping, and with mourning;

13

rend your hearts and not your clothing.

Return to the L ord, your God,

for he is gracious and merciful,

slow to anger, and abounding in steadfast love,

and relents from punishing.

14

Who knows whether he will not turn and relent,

and leave a blessing behind him,

a grain offering and a drink offering

for the L ord, your God?

 

15

Blow the trumpet in Zion;

sanctify a fast;

call a solemn assembly;

16

gather the people.

Sanctify the congregation;

assemble the aged;

gather the children,

even infants at the breast.

Let the bridegroom leave his room,

and the bride her canopy.

 

17

Between the vestibule and the altar

let the priests, the ministers of the L ord, weep.

Let them say, “Spare your people, O L ord,

and do not make your heritage a mockery,

a byword among the nations.

Why should it be said among the peoples,

‘Where is their God?’ ”

 

God’s Response and Promise

18

Then the L ord became jealous for his land,

and had pity on his people.

19

In response to his people the L ord said:

I am sending you

grain, wine, and oil,

and you will be satisfied;

and I will no more make you

a mockery among the nations.

 

20

I will remove the northern army far from you,

and drive it into a parched and desolate land,

its front into the eastern sea,

and its rear into the western sea;

its stench and foul smell will rise up.

Surely he has done great things!

 

21

Do not fear, O soil;

be glad and rejoice,

for the L ord has done great things!

22

Do not fear, you animals of the field,

for the pastures of the wilderness are green;

the tree bears its fruit,

the fig tree and vine give their full yield.

 

23

O children of Zion, be glad

and rejoice in the L ord your God;

for he has given the early rain for your vindication,

he has poured down for you abundant rain,

the early and the later rain, as before.

24

The threshing floors shall be full of grain,

the vats shall overflow with wine and oil.

 

25

I will repay you for the years

that the swarming locust has eaten,

the hopper, the destroyer, and the cutter,

my great army, which I sent against you.

 

26

You shall eat in plenty and be satisfied,

and praise the name of the L ord your God,

who has dealt wondrously with you.

And my people shall never again be put to shame.

27

You shall know that I am in the midst of Israel,

and that I, the L ord, am your God and there is no other.

And my people shall never again be put to shame.

 

God’s Spirit Poured Out

28

Then afterward

I will pour out my spirit on all flesh;

your sons and your daughters shall prophesy,

your old men shall dream dreams,

and your young men shall see visions.

29

Even on the male and female slaves,

in those days, I will pour out my spirit.

 

30 I will show portents in the heavens and on the earth, blood and fire and columns of smoke. 31The sun shall be turned to darkness, and the moon to blood, before the great and terrible day of the L ord comes. 32Then everyone who calls on the name of the L ord shall be saved; for in Mount Zion and in Jerusalem there shall be those who escape, as the L ord has said, and among the survivors shall be those whom the L ord calls.


At length he adds, As a strong people, prepared for battle; their face the people will dread, and all faces shall gather blackness. By these words the Prophet intimates that the Assyrians at their coming would be supplied with such power as would, by report only, lay prostrate all people. But if the Assyrians should be so formidable to all people, what could the Jews do? In short, the Prophet here shows that the Jews would by no means be able to resist enemies so powerful; for they would by their fame alone so lay prostrate all people, that none would dare to rise up against them. He then compares them to giants. As giants, he says, they will run here and there; as men of war they will climb the wall, and man (that is, every one) in his ways shall walk. The Prophet heaps together these various expressions, that the Jews might know that they had to do with the irresistible hand of God, and that they would in vain implore assistance here and there; for they could find no relief in the whole world, when God executed his vengeance in so formidable a manner. He says further, they shall not stop their goings, though some render the words, “They shall not inquire respecting their ways;” for he had said before, “They shall proceed in their ways:” then the meaning is, They shall not come like strangers, who, when they journey through unknown regions, make anxious inquiries, whether any be lying in wait, whether there be any turnings in the road, whether the ways be difficult and perplexed: They shall not inquire, he says; they shall securely proceed, as though the road was open to them, as though the whole country was known to them. This part also serves to show celerity, that the Jews might dread the vengeance of God the same as if it was quite nigh them.


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