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14

“A mortal, born of woman, few of days and full of trouble,

2

comes up like a flower and withers,

flees like a shadow and does not last.

3

Do you fix your eyes on such a one?

Do you bring me into judgment with you?

4

Who can bring a clean thing out of an unclean?

No one can.

5

Since their days are determined,

and the number of their months is known to you,

and you have appointed the bounds that they cannot pass,

6

look away from them, and desist,

that they may enjoy, like laborers, their days.

 

7

“For there is hope for a tree,

if it is cut down, that it will sprout again,

and that its shoots will not cease.

8

Though its root grows old in the earth,

and its stump dies in the ground,

9

yet at the scent of water it will bud

and put forth branches like a young plant.

10

But mortals die, and are laid low;

humans expire, and where are they?

11

As waters fail from a lake,

and a river wastes away and dries up,

12

so mortals lie down and do not rise again;

until the heavens are no more, they will not awake

or be roused out of their sleep.

13

O that you would hide me in Sheol,

that you would conceal me until your wrath is past,

that you would appoint me a set time, and remember me!

14

If mortals die, will they live again?

All the days of my service I would wait

until my release should come.

15

You would call, and I would answer you;

you would long for the work of your hands.

16

For then you would not number my steps,

you would not keep watch over my sin;

17

my transgression would be sealed up in a bag,

and you would cover over my iniquity.

 

18

“But the mountain falls and crumbles away,

and the rock is removed from its place;

19

the waters wear away the stones;

the torrents wash away the soil of the earth;

so you destroy the hope of mortals.

20

You prevail forever against them, and they pass away;

you change their countenance, and send them away.

21

Their children come to honor, and they do not know it;

they are brought low, and it goes unnoticed.

22

They feel only the pain of their own bodies,

and mourn only for themselves.”

 


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Verses 1–6

Job enlarges upon the condition of man, addressing himself also to God. Every man of Adam's fallen race is short-lived. All his show of beauty, happiness, and splendour falls before the stroke of sickness or death, as the flower before the scythe; or passes away like the shadow. How is it possible for a man's conduct to be sinless, when his heart is by nature unclean? Here is a clear proof that Job understood and believed the doctrine of original sin. He seems to have intended it as a plea, why the Lord should not deal with him according to his own works, but according to His mercy and grace. It is determined, in the counsel and decree of God, how long we shall live. Our times are in his hands, the powers of nature act under him; in him we live and move. And it is very useful to reflect seriously on the shortness and uncertainty of human life, and the fading nature of all earthly enjoyments. But it is still more important to look at the cause, and remedy of these evils. Until we are born of the Spirit, no spiritually good thing dwells in us, or can proceed from us. Even the little good in the regenerate is defiled with sin. We should therefore humble ourselves before God, and cast ourselves wholly on the mercy of God, through our Divine Surety. We should daily seek the renewing of the Holy Ghost, and look to heaven as the only place of perfect holiness and happiness.

Verses 7–15

Though a tree is cut down, yet, in a moist situation, shoots come forth, and grow up as a newly planted tree. But when man is cut off by death, he is for ever removed from his place in this world. The life of man may fitly be compared to the waters of a land flood, which spread far, but soon dry up. All Job's expressions here show his belief in the great doctrine of the resurrection. Job's friends proving miserable comforters, he pleases himself with the expectation of a change. If our sins are forgiven, and our hearts renewed to holiness, heaven will be the rest of our souls, while our bodies are hidden in the grave from the malice of our enemies, feeling no more pain from our corruptions, or our corrections.

Verses 16–22

Job's faith and hope spake, and grace appeared to revive; but depravity again prevailed. He represents God as carrying matters to extremity against him. The Lord must prevail against all who contend with him. God may send disease and pain, we may lose all comfort in those near and dear to us, every hope of earthly happiness may be destroyed, but God will receive the believer into realms of eternal happiness. But what a change awaits the prosperous unbeliever! How will he answer when God shall call him to his tribunal? The Lord is yet upon a mercy-seat, ready to be gracious. Oh that sinners would be wise, that they would consider their latter end! While man's flesh is upon him, that is, the body he is so loth to lay down, it shall have pain; and while his soul is within him, that is, the spirit he is so loth to resign, it shall mourn. Dying work is hard work; dying pangs often are sore pangs. It is folly for men to defer repentance to a death-bed, and to have that to do which is the one thing needful, when unfit to do anything.




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