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13

“Look, my eye has seen all this,

my ear has heard and understood it.

2

What you know, I also know;

I am not inferior to you.

3

But I would speak to the Almighty,

and I desire to argue my case with God.

4

As for you, you whitewash with lies;

all of you are worthless physicians.

5

If you would only keep silent,

that would be your wisdom!

6

Hear now my reasoning,

and listen to the pleadings of my lips.

7

Will you speak falsely for God,

and speak deceitfully for him?

8

Will you show partiality toward him,

will you plead the case for God?

9

Will it be well with you when he searches you out?

Or can you deceive him, as one person deceives another?

10

He will surely rebuke you

if in secret you show partiality.

11

Will not his majesty terrify you,

and the dread of him fall upon you?

12

Your maxims are proverbs of ashes,

your defenses are defenses of clay.

 

13

“Let me have silence, and I will speak,

and let come on me what may.

14

I will take my flesh in my teeth,

and put my life in my hand.

15

See, he will kill me; I have no hope;

but I will defend my ways to his face.

16

This will be my salvation,

that the godless shall not come before him.

17

Listen carefully to my words,

and let my declaration be in your ears.

18

I have indeed prepared my case;

I know that I shall be vindicated.

19

Who is there that will contend with me?

For then I would be silent and die.

Job’s Despondent Prayer

20

Only grant two things to me,

then I will not hide myself from your face:

21

withdraw your hand far from me,

and do not let dread of you terrify me.

22

Then call, and I will answer;

or let me speak, and you reply to me.

23

How many are my iniquities and my sins?

Make me know my transgression and my sin.

24

Why do you hide your face,

and count me as your enemy?

25

Will you frighten a windblown leaf

and pursue dry chaff?

26

For you write bitter things against me,

and make me reap the iniquities of my youth.

27

You put my feet in the stocks,

and watch all my paths;

you set a bound to the soles of my feet.

28

One wastes away like a rotten thing,

like a garment that is moth-eaten.

 


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Job 13:1-28. Job's Reply to Zophar Continued.

1. all this—as to the dealings of Providence (Job 12:3).

3. Job wishes to plead his cause before God (Job 9:34, 35), as he is more and more convinced of the valueless character of his would-be "physicians" (Job 16:2).

4. forgers of lies—literally, "artful twisters of vain speeches" [Umbreit].

5. (Pr 17:28). The Arabs say, "The wise are dumb; silence is wisdom."

7. deceitfully—use fallacies to vindicate God in His dealings; as if the end justified the means. Their "deceitfulness" for God, against Job, was that they asserted he was a sinner, because he was a sufferer.

8. accept his person—God's; that is, be partial for Him, as when a judge favors one party in a trial, because of personal considerations.

contend for God—namely, with fallacies and prepossessions against Job before judgment (Jud 6:31). Partiality can never please the impartial God, nor the goodness of the cause excuse the unfairness of the arguments.

9. Will the issue to you be good, when He searches out you and your arguments? Will you be regarded by Him as pure and disinterested?

mock—(Ga 6:7). Rather, "Can you deceive Him as one man?" &c.

10. If ye do, though secretly, act partially. (See on Job 13:8; Ps 82:1, 2). God can successfully vindicate His acts, and needs no fallacious argument of man.

11. make you afraid?—namely, of employing sophisms in His name (Jer 10:7, 10).

12. remembrances—"proverbial maxims," so called because well remembered.

like unto ashes—or, "parables of ashes"; the image of lightness and nothingness (Isa 44:20).

bodies—rather, "entrenchments"; those of clay, as opposed to those of stone, are easy to be destroyed; so the proverbs, behind which they entrench themselves, will not shelter them when God shall appear to reprove them for their injustice to Job.

13. Job would wish to be spared their speeches, so as to speak out all his mind as to his wretchedness (Job 13:14), happen what will.

14. A proverb for, "Why should I anxiously desire to save my life?" [Eichorn]. The image in the first clause is that of a wild beast, which in order to preserve his prey, carries it in his teeth. That in the second refers to men who hold in the hand what they want to keep secure.

15. in him—So the margin or keri, reads. But the textual reading or chetib is "not," which agrees best with the context, and other passages wherein he says he has no hope (Job 6:11; 7:21; 10:20; 19:10). "Though He slay me, and I dare no more hope, yet I will maintain," &c., that is, "I desire to vindicate myself before Him," as not a hypocrite [Umbreit and Noyes].

16. He—rather, "This also already speaks in my behalf (literally, 'for my saving acquittal') for an hypocrite would not wish to come before Him" (as I do) [Umbreit]. (See last clause of Job 13:15).

17. my declaration—namely, that I wish to be permitted to justify myself immediately before God.

with your ears—that is, attentively.

18. ordered—implying a constant preparation for defense in his confidence of innocence.

19. if, &c.—Rather, "Then would I hold my tongue and give up the ghost"; that is, if any one can contend with me and prove me false, I have no more to say. "I will be silent and die." Like our "I would stake my life on it" [Umbreit].

20. Address to God.

not hide—stand forth boldly to maintain my cause.

21. (See on Job 9:34 and see Ps 39:10).

22. call—a challenge to the defendant to answer to the charges.

answer—the defense begun.

speak—as plaintiff.

answer—to the plea of the plaintiff. Expressions from a trial.

23. The catalogue of my sins ought to be great, to judge from the severity with which God ever anew crushes one already bowed down. Would that He would reckon them up! He then would see how much my calamities outnumber them.

sin?—singular, "I am unconscious of a single particular sin, much less many" [Umbreit].

24. hidest … face—a figure from the gloomy impression caused by the sudden clouding over of the sun.

enemy—God treated Job as an enemy who must be robbed of power by ceaseless sufferings (Job 7:17, 21).

25. (Le 26:36; Ps 1:4). Job compares himself to a leaf already fallen, which the storm still chases hither and thither.

break—literally, "shake with (Thy) terrors." Jesus Christ does not "break the bruised reed" (Isa 42:3, 27:8).

26. writest—a judicial phrase, to note down the determined punishment. The sentence of the condemned used to be written down (Isa 10:1; Jer 22:30; Ps 149:9) [Umbreit].

bitter things—bitter punishments.

makest me to possess—or "inherit." In old age he receives possession of the inheritance of sin thoughtlessly acquired in youth. "To inherit sins" is to inherit the punishments inseparably connected with them in Hebrew ideas (Ps 25:7).

27. stocks—in which the prisoner's feet were made fast until the time of execution (Jer 20:2).

lookest narrowly—as an overseer would watch a prisoner.

print—Either the stocks, or his disease, marked his soles (Hebrew, "roots") as the bastinado would. Better, thou drawest (or diggest) [Gesenius] a line (or trench) [Gesenius] round my soles, beyond which I must not move [Umbreit].

28. Job speaks of himself in the third person, thus forming the transition to the general lot of man (Job 14:1; Ps 39:11; Ho 5:12).




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