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a Bible passage

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“Look, my eye has seen all this,

my ear has heard and understood it.


What you know, I also know;

I am not inferior to you.


But I would speak to the Almighty,

and I desire to argue my case with God.


As for you, you whitewash with lies;

all of you are worthless physicians.


If you would only keep silent,

that would be your wisdom!


Hear now my reasoning,

and listen to the pleadings of my lips.


Will you speak falsely for God,

and speak deceitfully for him?


Will you show partiality toward him,

will you plead the case for God?


Will it be well with you when he searches you out?

Or can you deceive him, as one person deceives another?


He will surely rebuke you

if in secret you show partiality.


Will not his majesty terrify you,

and the dread of him fall upon you?


Your maxims are proverbs of ashes,

your defenses are defenses of clay.



“Let me have silence, and I will speak,

and let come on me what may.


I will take my flesh in my teeth,

and put my life in my hand.


See, he will kill me; I have no hope;

but I will defend my ways to his face.


This will be my salvation,

that the godless shall not come before him.


Listen carefully to my words,

and let my declaration be in your ears.


I have indeed prepared my case;

I know that I shall be vindicated.


Who is there that will contend with me?

For then I would be silent and die.

Job’s Despondent Prayer


Only grant two things to me,

then I will not hide myself from your face:


withdraw your hand far from me,

and do not let dread of you terrify me.


Then call, and I will answer;

or let me speak, and you reply to me.


How many are my iniquities and my sins?

Make me know my transgression and my sin.


Why do you hide your face,

and count me as your enemy?


Will you frighten a windblown leaf

and pursue dry chaff?


For you write bitter things against me,

and make me reap the iniquities of my youth.


You put my feet in the stocks,

and watch all my paths;

you set a bound to the soles of my feet.


One wastes away like a rotten thing,

like a garment that is moth-eaten.


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Verses 1–12

With self-preference, Job declared that he needed not to be taught by them. Those who dispute are tempted to magnify themselves, and lower their brethren, more than is fit. When dismayed or distressed with the fear of wrath, the force of temptation, or the weight of affliction, we should apply to the Physician of our souls, who never rejects any, never prescribes amiss, and never leaves any case uncured. To Him we may speak at all times. To broken hearts and wounded consciences, all creatures, without Christ, are physicians of no value. Job evidently speaks with a very angry spirit against his friends. They had advanced some truths which nearly concerned Job, but the heart unhumbled before God, never meekly receives the reproofs of men.

Verses 13–22

Job resolved to cleave to the testimony his own conscience gave of his uprightness. He depended upon God for justification and salvation, the two great things we hope for through Christ. Temporal salvation he little expected, but of his eternal salvation he was very confident; that God would not only be his Saviour to make him happy, but his salvation, in the sight and enjoyment of whom he should be happy. He knew himself not to be a hypocrite, and concluded that he should not be rejected. We should be well pleased with God as a Friend, even when he seems against us as an enemy. We must believe that all shall work for good to us, even when all seems to make against us. We must cleave to God, yea, though we cannot for the present find comfort in him. In a dying hour, we must derive from him living comforts; and this is to trust in him, though he slay us.

Verses 23–28

Job begs to have his sins discovered to him. A true penitent is willing to know the worst of himself; and we should all desire to know what our transgressions are, that we may confess them, and guard against them for the future. Job complains sorrowfully of God's severe dealings with him. Time does not wear out the guilt of sin. When God writes bitter things against us, his design is to make us bring forgotten sins to mind, and so to bring us to repent of them, as to break us off from them. Let young persons beware of indulging in sin. Even in this world they may so possess the sins of their youth, as to have months of sorrow for moments of pleasure. Their wisdom is to remember their Creator in their early days, that they may have assured hope, and sweet peace of conscience, as the solace of their declining years. Job also complains that his present mistakes are strictly noticed. So far from this, God deals not with us according to our deserts. This was the language of Job's melancholy views. If God marks our steps, and narrowly examines our paths, in judgment, both body and soul feel his righteous vengeance. This will be the awful case of unbelievers, yet there is salvation devised, provided, and made known in Christ.