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8. Sin and Punishment

¹ “‘At that time, declares the LORD, the bones of the kings and officials of Judah, the bones of the priests and prophets, and the bones of the people of Jerusalem will be removed from their graves. ² They will be exposed to the sun and the moon and all the stars of the heavens, which they have loved and served and which they have followed and consulted and worshiped. They will not be gathered up or buried, but will be like dung lying on the ground. ³ Wherever I banish them, all the survivors of this evil nation will prefer death to life, declares the LORD Almighty.’

Sin and Punishment

⁴ “Say to them, ‘This is what the LORD says:

   “‘When people fall down, do they not get up?
   When someone turns away, do they not return?
⁵ Why then have these people turned away?
   Why does Jerusalem always turn away?
They cling to deceit;
   they refuse to return.
⁶ I have listened attentively,
   but they do not say what is right.
None of them repent of their wickedness,
   saying, “What have I done?”
Each pursues their own course
   like a horse charging into battle.
⁷ Even the stork in the sky
   knows her appointed seasons,
and the dove, the swift and the thrush
   observe the time of their migration.
But my people do not know
   the requirements of the LORD.

    ⁸ “‘How can you say, “We are wise,
   for we have the law of the LORD,”
when actually the lying pen of the scribes
   has handled it falsely?
⁹ The wise will be put to shame;
   they will be dismayed and trapped.
Since they have rejected the word of the LORD,
   what kind of wisdom do they have?
¹⁰ Therefore I will give their wives to other men
   and their fields to new owners.
From the least to the greatest,
   all are greedy for gain;
prophets and priests alike,
   all practice deceit.
¹¹ They dress the wound of my people
   as though it were not serious.
“Peace, peace,” they say,
   when there is no peace.
¹² Are they ashamed of their detestable conduct?
   No, they have no shame at all;
   they do not even know how to blush.
So they will fall among the fallen;
   they will be brought down when they are punished, says the LORD.

    ¹³ “‘I will take away their harvest, declares the LORD.
   There will be no grapes on the vine.
There will be no figs on the tree,
   and their leaves will wither.
What I have given them
   will be taken from them. The meaning of the Hebrew for this sentence is uncertain.’”

    ¹⁴ Why are we sitting here?
   Gather together!
Let us flee to the fortified cities
   and perish there!
For the LORD our God has doomed us to perish
   and given us poisoned water to drink,
   because we have sinned against him.
¹⁵ We hoped for peace
   but no good has come,
for a time of healing
   but there is only terror.
¹⁶ The snorting of the enemy’s horses
   is heard from Dan;
at the neighing of their stallions
   the whole land trembles.
They have come to devour
   the land and everything in it,
   the city and all who live there.

    ¹⁷ “See, I will send venomous snakes among you,
   vipers that cannot be charmed,
   and they will bite you,” declares the LORD.

    ¹⁸ You who are my Comforter The meaning of the Hebrew for this word is uncertain. in sorrow,
   my heart is faint within me.
¹⁹ Listen to the cry of my people
   from a land far away:
“Is the LORD not in Zion?
   Is her King no longer there?”

“Why have they aroused my anger with their images,
with their worthless foreign idols?”

    ²⁰ “The harvest is past,
   the summer has ended,
   and we are not saved.”

    ²¹ Since my people are crushed, I am crushed;
   I mourn, and horror grips me.
²² Is there no balm in Gilead?
   Is there no physician there?
Why then is there no healing
   for the wound of my people?

He says, Heard has been the snorting of horses from Daniel Dan was on the extremities, as it is well known, of the land of Canaan. Some think that the loudness of the noise is intended, as it was heard from such a distance in the holy city itself; but I know not whether this can be gathered from the words of the Prophet. The simpler and the correcter meaning then is, that though Jerusalem rested securely, they were not yet in a quiet state on the borders of the land, for they were disturbed by the snorting of the enemies’ horses. From Dan then has been heard a snorting When the inhabitants of a city indulge in pleasures, while the borders of the land are assailed by enemies, it might be pertinently said to them, “Why do ye here live at your ease? your neighbors and your brethren are exposed to the assaults of enemies: war therefore ought to be waged in your land, though it has not yet reached your gates and your walls.” So the Prophet speaks here: “From Dan has been heard the snorting of his horses.” The relative “his” may be applied to the Assyrians; for the Hebrews often use relatives without antecedents. But it is more probable that Jeremiah refers to the first mover of the war, even God; as though he had said, — “God will send forth hostile armies, which will disturb the borders of your land.” He then calls them the horses of God; for the Chaldeans did not wage that war, but under the authority of God, as we have often seen, and shall have to notice often again.

Then he says, At the noise of the neighings of his strong ones, etc. He calls the horses “strong,“ אבירים, abirim; and as he had not described them, he now does so. Trembled, he says, has the land at the noise of the neighings of his strong ones As he mentions the neighings of horses, we must understand “strong” as referring to the horses themselves. Come, he says, shall they, and shall devour the land and its fullness, the city and its inhabitants Here is an irregularity as to the number; for he puts city for cities, as he threatens not only Jerusalem, but also the neighboring cities. Whatever then might be the abundance in the land, the enemies would devour it; and he says also, that they would devour the cities and their inhabitants. It follows —