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The Imminence and Horror of the Invasion

 6

Flee for safety, O children of Benjamin,

from the midst of Jerusalem!

Blow the trumpet in Tekoa,

and raise a signal on Beth-haccherem;

for evil looms out of the north,

and great destruction.

2

I have likened daughter Zion

to the loveliest pasture.

3

Shepherds with their flocks shall come against her.

They shall pitch their tents around her;

they shall pasture, all in their places.

4

“Prepare war against her;

up, and let us attack at noon!”

“Woe to us, for the day declines,

the shadows of evening lengthen!”

5

“Up, and let us attack by night,

and destroy her palaces!”

6

For thus says the L ord of hosts:

Cut down her trees;

cast up a siege ramp against Jerusalem.

This is the city that must be punished;

there is nothing but oppression within her.

7

As a well keeps its water fresh,

so she keeps fresh her wickedness;

violence and destruction are heard within her;

sickness and wounds are ever before me.

8

Take warning, O Jerusalem,

or I shall turn from you in disgust,

and make you a desolation,

an uninhabited land.

 

9

Thus says the L ord of hosts:

Glean thoroughly as a vine

the remnant of Israel;

like a grape-gatherer, pass your hand again

over its branches.

 

10

To whom shall I speak and give warning,

that they may hear?

See, their ears are closed,

they cannot listen.

The word of the L ord is to them an object of scorn;

they take no pleasure in it.

11

But I am full of the wrath of the L ord;

I am weary of holding it in.

 

Pour it out on the children in the street,

and on the gatherings of young men as well;

both husband and wife shall be taken,

the old folk and the very aged.

12

Their houses shall be turned over to others,

their fields and wives together;

for I will stretch out my hand

against the inhabitants of the land,

says the L ord.

 

13

For from the least to the greatest of them,

everyone is greedy for unjust gain;

and from prophet to priest,

everyone deals falsely.

14

They have treated the wound of my people carelessly,

saying, “Peace, peace,”

when there is no peace.

15

They acted shamefully, they committed abomination;

yet they were not ashamed,

they did not know how to blush.

Therefore they shall fall among those who fall;

at the time that I punish them, they shall be overthrown,

says the L ord.

16

Thus says the L ord:

Stand at the crossroads, and look,

and ask for the ancient paths,

where the good way lies; and walk in it,

and find rest for your souls.

But they said, “We will not walk in it.”

17

Also I raised up sentinels for you:

“Give heed to the sound of the trumpet!”

But they said, “We will not give heed.”

18

Therefore hear, O nations,

and know, O congregation, what will happen to them.

19

Hear, O earth; I am going to bring disaster on this people,

the fruit of their schemes,

because they have not given heed to my words;

and as for my teaching, they have rejected it.

20

Of what use to me is frankincense that comes from Sheba,

or sweet cane from a distant land?

Your burnt offerings are not acceptable,

nor are your sacrifices pleasing to me.

21

Therefore thus says the L ord:

See, I am laying before this people

stumbling blocks against which they shall stumble;

parents and children together,

neighbor and friend shall perish.

 

22

Thus says the L ord:

See, a people is coming from the land of the north,

a great nation is stirring from the farthest parts of the earth.

23

They grasp the bow and the javelin,

they are cruel and have no mercy,

their sound is like the roaring sea;

they ride on horses,

equipped like a warrior for battle,

against you, O daughter Zion!

 

24

“We have heard news of them,

our hands fall helpless;

anguish has taken hold of us,

pain as of a woman in labor.

25

Do not go out into the field,

or walk on the road;

for the enemy has a sword,

terror is on every side.”

 

26

O my poor people, put on sackcloth,

and roll in ashes;

make mourning as for an only child,

most bitter lamentation:

for suddenly the destroyer

will come upon us.

 

27

I have made you a tester and a refiner among my people

so that you may know and test their ways.

28

They are all stubbornly rebellious,

going about with slanders;

they are bronze and iron,

all of them act corruptly.

29

The bellows blow fiercely,

the lead is consumed by the fire;

in vain the refining goes on,

for the wicked are not removed.

30

They are called “rejected silver,”

for the L ord has rejected them.

 


He then adds, Hear, thou earth This is general, as though he said, “Hear ye, all the inhabitants of the earth: “Behold, I am bringing an evil on this people He would have directly addressed the Jews, had they ears to hear; but as their vices and contempt of God had made them deaf, it was necessary for him to address the earth. Now, God testifies here that he should not act cruelly in visiting with severity this people, as he would only reward them as they deserved. The sum of what is said then is, that however grievous might be the punishment he would inflict, yet the people could not complain of immoderate rigor, for they should only receive what their works justly deserved. But Jeremiah not only speaks of their works, but he mentions the fruit of their thoughts; for they concocted their wickedness within, so that they did not offend God through levity or ignorance. By thoughts, then, he means that daily meditation on evil, to which the Jews had habituated themselves. So then their interior wickedness and obstinacy are here set forth.

He afterwards adds, Because they have not to my words attended, and for nothing have they esteemed my law. We ever see that the guilt of the Jews was increased by the circumstance, that God had exhorted them by his servants, and that they had rejected all instruction. That they then would not hearken, and that they counted the law and instruction as nothing, made it evident that their sin could not by any pretense be excused; for they knowingly and openly carried on war with God himself, according to what is said of the giants.

We may learn from this passage, that nothing is more abominable in the sight of God than the contempt of divine truth; for his majesty, which shines forth in his word, is thereby trampled under foot; and further, it is art extreme ingratitude in men, when God himself invites them to salvation, willfully to seek their own ruin and to reject his favor. It is no wonder then that God cannot endure the contempt of his word; by which his majesty, as I have said, is dishonored, and his goodness, by which he would secure the salvation of men, is treated with the basest ingratitude. He afterwards adds —


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