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Judgment on the Ammonites49 Concerning the Ammonites.
Thus says the L ord: Has Israel no sons? Has he no heir? Why then has Milcom dispossessed Gad, and his people settled in its towns? 2 Therefore, the time is surely coming, says the L ord, when I will sound the battle alarm against Rabbah of the Ammonites; it shall become a desolate mound, and its villages shall be burned with fire; then Israel shall dispossess those who dispossessed him, says the L ord.
3 Wail, O Heshbon, for Ai is laid waste! Cry out, O daughters of Rabbah! Put on sackcloth, lament, and slash yourselves with whips! For Milcom shall go into exile, with his priests and his attendants. 4 Why do you boast in your strength? Your strength is ebbing, O faithless daughter. You trusted in your treasures, saying, “Who will attack me?” 5 I am going to bring terror upon you, says the Lord G od of hosts, from all your neighbors, and you will be scattered, each headlong, with no one to gather the fugitives. 6 But afterward I will restore the fortunes of the Ammonites, says the L ord.
Judgment on Edom7 Concerning Edom.
Thus says the L ord of hosts: Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom vanished? 8 Flee, turn back, get down low, inhabitants of Dedan! For I will bring the calamity of Esau upon him, the time when I punish him. 9 If grape-gatherers came to you, would they not leave gleanings? If thieves came by night, even they would pillage only what they wanted. 10 But as for me, I have stripped Esau bare, I have uncovered his hiding places, and he is not able to conceal himself. His offspring are destroyed, his kinsfolk and his neighbors; and he is no more. 11 Leave your orphans, I will keep them alive; and let your widows trust in me. 12 For thus says the L ord: If those who do not deserve to drink the cup still have to drink it, shall you be the one to go unpunished? You shall not go unpunished; you must drink it. 13For by myself I have sworn, says the L ord, that Bozrah shall become an object of horror and ridicule, a waste, and an object of cursing; and all her towns shall be perpetual wastes. 14 I have heard tidings from the L ord, and a messenger has been sent among the nations: “Gather yourselves together and come against her, and rise up for battle!” 15 For I will make you least among the nations, despised by humankind. 16 The terror you inspire and the pride of your heart have deceived you, you who live in the clefts of the rock, who hold the height of the hill. Although you make your nest as high as the eagle’s, from there I will bring you down, says the L ord. 17 Edom shall become an object of horror; everyone who passes by it will be horrified and will hiss because of all its disasters. 18As when Sodom and Gomorrah and their neighbors were overthrown, says the L ord, no one shall live there, nor shall anyone settle in it. 19Like a lion coming up from the thickets of the Jordan against a perennial pasture, I will suddenly chase Edom away from it; and I will appoint over it whomever I choose. For who is like me? Who can summon me? Who is the shepherd who can stand before me? 20Therefore hear the plan that the L ord has made against Edom and the purposes that he has formed against the inhabitants of Teman: Surely the little ones of the flock shall be dragged away; surely their fold shall be appalled at their fate. 21At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. 22Look, he shall mount up and swoop down like an eagle, and spread his wings against Bozrah, and the heart of the warriors of Edom in that day shall be like the heart of a woman in labor.
Judgment on Damascus23 Concerning Damascus.
Hamath and Arpad are confounded, for they have heard bad news; they melt in fear, they are troubled like the sea that cannot be quiet. 24 Damascus has become feeble, she turned to flee, and panic seized her; anguish and sorrows have taken hold of her, as of a woman in labor. 25 How the famous city is forsaken, the joyful town! 26 Therefore her young men shall fall in her squares, and all her soldiers shall be destroyed in that day, says the L ord of hosts. 27 And I will kindle a fire at the wall of Damascus, and it shall devour the strongholds of Ben-hadad.
Judgment on Kedar and Hazor28 Concerning Kedar and the kingdoms of Hazor that King Nebuchadrezzar of Babylon defeated.
Thus says the L ord: Rise up, advance against Kedar! Destroy the people of the east! 29 Take their tents and their flocks, their curtains and all their goods; carry off their camels for yourselves, and a cry shall go up: “Terror is all around!” 30 Flee, wander far away, hide in deep places, O inhabitants of Hazor! says the L ord. For King Nebuchadrezzar of Babylon has made a plan against you and formed a purpose against you.
31 Rise up, advance against a nation at ease, that lives secure, says the L ord, that has no gates or bars, that lives alone. 32 Their camels shall become booty, their herds of cattle a spoil. I will scatter to every wind those who have shaven temples, and I will bring calamity against them from every side, says the L ord. 33 Hazor shall become a lair of jackals, an everlasting waste; no one shall live there, nor shall anyone settle in it.
Judgment on Elam34 The word of the L ord that came to the prophet Jeremiah concerning Elam, at the beginning of the reign of King Zedekiah of Judah. 35 Thus says the L ord of hosts: I am going to break the bow of Elam, the mainstay of their might; 36and I will bring upon Elam the four winds from the four quarters of heaven; and I will scatter them to all these winds, and there shall be no nation to which the exiles from Elam shall not come. 37I will terrify Elam before their enemies, and before those who seek their life; I will bring disaster upon them, my fierce anger, says the L ord. I will send the sword after them, until I have consumed them; 38and I will set my throne in Elam, and destroy their king and officials, says the L ord. 39 But in the latter days I will restore the fortunes of Elam, says the L ord.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Interpreters have not only obscured, but also perverted this verse, and only said what is to no purpose, and have gone far from the meaning of the Prophet. 3737 The interpreters probably referred to are the Sept. and the Vulg., where the interrogative form is not used; not so the Syr. and the Targ. — Ed. How so? because it did not occur to them to compare this with a passage in Obadiah. Obadiah is the true interpreter; nay, our Prophet has borrowed what we read here from him. For there a question is asked, “If thieves were to come to thee, if robbers (שדדי, shaddi, is added there, but is omitted by Jeremiah) — if robbers by night, how wouldest thou have been reduced to nothing?” But in the first place the rendering ought to be, “Had thieves come to thee, how wouldest thou have been reduced to nothing?” then he adds, “Would they not have stolen what would suffice them?” He afterwards adds the second clause, “If the grape-gatherers had come to thee, would they not have left grapes.” There is now then no ambiguity in the Prophet’s words, if we read them interrogatively. But there is an implied contrast between the calamity threatened to the people and the other devastations. Were a thief of the night to plunder another’s house, he would depart, loaded with his prey, and leave something behind; for in all plunder some things remain: so also as to grape-gatherers, some grapes remain, which escape the gatherers. Then the Prophet here shews, that so great would be the destruction of that nation, that it would exceed all kinds of plundering; for when one strips his vines, he leaves some grapes; and when a thief enters a house, he does not carry all things away with him, being satisfied with his booty. But nothing, he says, shall be left remaining with the Idumeans. We hence see why the Prophet brings forward the two comparisons, that of the grape-gatherers and of the thieves. We must at the same time observe, that when God denounces his vengeance on the Israelites, he often adduces these comparisons, in order to show that nothing would be left them, “When the olives are shaken, yet some fruit remains on the top of the trees; but thou shalt be wholly emptied.” As God had said these things, the Israelites might have raised an objection and said, “What is our condition, and how miserable! for we are extremely afflicted; though God afflicts the Idumeans, yet he deals mildly with them, for God’s wrath is less inflamed against them than against us.” Lest then the faithful should be thus thrown into despair, our Prophet declares that the Idumeans would be wholly destroyed, so that not a grape would be left them, nor any of their furniture, for their enemies would lay desolate the whole land. Now follows a confirmation of this verse — |