|
Click a verse to see commentary
|
Select a resource above
|
49. Message About Ammon, Damascus1 Concerning the Ammonites:This is what the LORD says:
“Has Israel no sons?
6 “Yet afterward, I will restore the fortunes of the Ammonites,” declares the LORD. A Message About Edom7 Concerning Edom: This is what the LORD Almighty says:
“Is there no longer wisdom in Teman?
12 This is what the LORD says: “If those who do not deserve to drink the cup must drink it, why should you go unpunished? You will not go unpunished, but must drink it. 13 I swear by myself,” declares the LORD, “that Bozrah will become a ruin and a curse, That is, its name will be used in cursing (see 29:22); or, others will see that it is cursed. an object of horror and reproach; and all its towns will be in ruins forever.”
14 I have heard a message from the LORD;
15 “Now I will make you small among the nations,
19 “Like a lion coming up from Jordan’s thickets
20 Therefore, hear what the LORD has planned against Edom,
A Message About Damascus23 Concerning Damascus:
“Hamath and Arpad are dismayed,
A Message About Kedar and Hazor28 Concerning Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon attacked: This is what the LORD says:
“Arise, and attack Kedar
30 “Flee quickly away!
31 “Arise and attack a nation at ease,
A Message About Elam34 This is the word of the LORD that came to Jeremiah the prophet concerning Elam, early in the reign of Zedekiah king of Judah: 35 This is what the LORD Almighty says:
“See, I will break the bow of Elam,
39 “Yet I will restore the fortunes of Elam
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
|
He now says the same thing of the children of Ammon, as he said before of the Moabites, that some hope yet remained for them, for God would at length show mercy to that nation. But, as we have said, these promises were but adventitious, because God had chosen but one people to be a Father to them; and the children of Abraham must be viewed as distinct from all other nations. But though God built, as it were, a wall to separate his people from aliens, it was yet his will to give some preludes of his favor, and of the calling of the Gentiles. The Prophet, then, had here a regard to the kingdom of Christ. The promise, no doubt, extended itself to his coming; for he speaks of the calling of the Gentiles, which God deferred until he manifested his own Son to the world. It is the same then, as though the Prophet had said, that God’s mercy would at length be showed to the Ammonites in common with others; that is, when God would gather his Church from the whole world, and unite, in one body, those who were before scattered. Nor is there a doubt but that the Prophet, speaking of the children of Ammon, intended to show what was to be manifested through all parts of the world. And so it is, that on our calling is our salvation founded, for we see that the gospel has not been, without a design, proclaimed to the world; but as God had determined and settled this from the beginning, so we see that Jeremiah was a herald of our adoption. This, then, is the import of what is said. He afterwards passes over to the children of Edom. But I cannot now proceed farther. |