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Denunciation of Persistent Idolatry44 The word that came to Jeremiah for all the Judeans living in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, 2Thus says the L ord of hosts, the God of Israel: You yourselves have seen all the disaster that I have brought on Jerusalem and on all the towns of Judah. Look at them; today they are a desolation, without an inhabitant in them, 3because of the wickedness that they committed, provoking me to anger, in that they went to make offerings and serve other gods that they had not known, neither they, nor you, nor your ancestors. 4Yet I persistently sent to you all my servants the prophets, saying, “I beg you not to do this abominable thing that I hate!” 5But they did not listen or incline their ear, to turn from their wickedness and make no offerings to other gods. 6So my wrath and my anger were poured out and kindled in the towns of Judah and in the streets of Jerusalem; and they became a waste and a desolation, as they still are today. 7And now thus says the L ord God of hosts, the God of Israel: Why are you doing such great harm to yourselves, to cut off man and woman, child and infant, from the midst of Judah, leaving yourselves without a remnant? 8Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to settle? Will you be cut off and become an object of cursing and ridicule among all the nations of the earth? 9Have you forgotten the crimes of your ancestors, of the kings of Judah, of their wives, your own crimes and those of your wives, which they committed in the land of Judah and in the streets of Jerusalem? 10They have shown no contrition or fear to this day, nor have they walked in my law and my statutes that I set before you and before your ancestors. 11 Therefore thus says the L ord of hosts, the God of Israel: I am determined to bring disaster on you, to bring all Judah to an end. 12I will take the remnant of Judah who are determined to come to the land of Egypt to settle, and they shall perish, everyone; in the land of Egypt they shall fall; by the sword and by famine they shall perish; from the least to the greatest, they shall die by the sword and by famine; and they shall become an object of execration and horror, of cursing and ridicule. 13I will punish those who live in the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with pestilence, 14so that none of the remnant of Judah who have come to settle in the land of Egypt shall escape or survive or return to the land of Judah. Although they long to go back to live there, they shall not go back, except some fugitives. 15 Then all the men who were aware that their wives had been making offerings to other gods, and all the women who stood by, a great assembly, all the people who lived in Pathros in the land of Egypt, answered Jeremiah: 16“As for the word that you have spoken to us in the name of the L ord, we are not going to listen to you. 17Instead, we will do everything that we have vowed, make offerings to the queen of heaven and pour out libations to her, just as we and our ancestors, our kings and our officials, used to do in the towns of Judah and in the streets of Jerusalem. We used to have plenty of food, and prospered, and saw no misfortune. 18But from the time we stopped making offerings to the queen of heaven and pouring out libations to her, we have lacked everything and have perished by the sword and by famine.” 19And the women said, “Indeed we will go on making offerings to the queen of heaven and pouring out libations to her; do you think that we made cakes for her, marked with her image, and poured out libations to her without our husbands’ being involved?” 20 Then Jeremiah said to all the people, men and women, all the people who were giving him this answer: 21“As for the offerings that you made in the towns of Judah and in the streets of Jerusalem, you and your ancestors, your kings and your officials, and the people of the land, did not the L ord remember them? Did it not come into his mind? 22The L ord could no longer bear the sight of your evil doings, the abominations that you committed; therefore your land became a desolation and a waste and a curse, without inhabitant, as it is to this day. 23It is because you burned offerings, and because you sinned against the L ord and did not obey the voice of the L ord or walk in his law and in his statutes and in his decrees, that this disaster has befallen you, as is still evident today.” 24 Jeremiah said to all the people and all the women, “Hear the word of the L ord, all you Judeans who are in the land of Egypt, 25Thus says the L ord of hosts, the God of Israel: You and your wives have accomplished in deeds what you declared in words, saying, ‘We are determined to perform the vows that we have made, to make offerings to the queen of heaven and to pour out libations to her.’ By all means, keep your vows and make your libations! 26Therefore hear the word of the L ord, all you Judeans who live in the land of Egypt: Lo, I swear by my great name, says the L ord, that my name shall no longer be pronounced on the lips of any of the people of Judah in all the land of Egypt, saying, ‘As the Lord G od lives.’ 27I am going to watch over them for harm and not for good; all the people of Judah who are in the land of Egypt shall perish by the sword and by famine, until not one is left. 28And those who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who have come to the land of Egypt to settle, shall know whose words will stand, mine or theirs! 29This shall be the sign to you, says the L ord, that I am going to punish you in this place, in order that you may know that my words against you will surely be carried out: 30Thus says the L ord, I am going to give Pharaoh Hophra, king of Egypt, into the hands of his enemies, those who seek his life, just as I gave King Zedekiah of Judah into the hand of King Nebuchadrezzar of Babylon, his enemy who sought his life.”
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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He afterwards mentions how great had been the perverseness of that people, They are not humbled, he says, to this day, though they had been most severely smitten by the rods of God. Even fools, when smitten, become wise, as the old proverb says. As the Jews then had been so grievously chastised by God’s hand, and had experienced extreme rigor, ought they not to have considered what they had deserved? But the Prophet shews that their wickedness was past remedy, for though broken down they were not yet humbled, like those who are of a perverse disposition, who could not be reformed were they broken down a hundred times. Then the Prophet upbraids the Jews with their obstinacy, for not even the greatest calamity had brought them to obedience. They were not then humbled to that day, nor did they fear Fear ought also to be referred here to the calamities which they had experienced, for God had sufficiently shewn that he had been grievously offended with their impiety. As then God’s dreadful judgment had been made conspicuous to all, the Prophet here condemns their dullness, because they had not been brought back to a sound mind so as to fear God. He now adds another instance of obstinacy, that they had not walked in the Law of God and in his commandments. Then he shows that their obstinacy was twofold, that they had profited nothing by his teaching, and that they had disregarded his punishments. The Law itself was to them a rule according to which they were to worship God, nor ought they to have sought elsewhere what they were to do. As, then, they had in the Law a revelation as to true religion, it was an intolerable contempt to depart from it of their own accord, and to abandon themselves to all kinds of errors. But the Prophet shews that they had been extremely unteachable, because they had not only cast aside every regard for the Law, but they had also despised God’s hand, and refused to be corrected by any punishments. That he might shew still further that they had sinned through sheer wickedness, he says, They have not walked in my Law nor in my statutes This second clause seems to be superfluous; but the Prophet here commends the clear teaching of the Law, as though God had said that he had not only shewn in a brief manner what was true and right, but that he had also by many statutes taught the Jews, so that they had no pretext for their ignorance. And he confirms the same thing in other words, when he says that he had put these statutes before their face; for by these words he intimates that there is nothing obscure in the Law, and that the Jews therefore had not gone astray through want of knowledge; for men always extenuate by evasions their sins, when their impiety is condemned. The Prophet then says that the Jews were inexcusable, because the rule of true religion had been set before their eyes. Now this passage testifies that the teaching of the Law is not doubtful, as some profane men say, who hold that Scripture may be turned anyhow like a nose of wax. But God declares that he had not spoken ambiguously. Since, then, the Prophet affirms that the Law had been set before the eyes of the Jews, that they might surely know the will of God, we ought to maintain at this day, that in the Gospel, clearly discovered to us by the coming of Christ, there is nothing obscure, but that the treasures of all knowledge have been made known to us, as far as it is necessary, so that they who now go astray in vain pretend that they do so because the will of God is hid from them; for in no other way can they err than by dissembling and willfully closing their eyes, lest the brightness of the sun should reach them. Let us yet know that the more plainly God is made known to us, the more grievously we sin when we turn aside from his true worship and service; for he has omitted nothing in his word which is necessary in order to worship him acceptably. Since, then, we have before our eyes the rule of a godly life, except we follow it this reproof belongs to us, that God has set before our eyes his statutes. It now follows, — |