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Jeremiah with Gedaliah the Governor

40

The word that came to Jeremiah from the L ord after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in fetters along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2The captain of the guard took Jeremiah and said to him, “The L ord your God threatened this place with this disaster; 3and now the L ord has brought it about, and has done as he said, because all of you sinned against the L ord and did not obey his voice. Therefore this thing has come upon you. 4Now look, I have just released you today from the fetters on your hands. If you wish to come with me to Babylon, come, and I will take good care of you; but if you do not wish to come with me to Babylon, you need not come. See, the whole land is before you; go wherever you think it good and right to go. 5If you remain, then return to Gedaliah son of Ahikam son of Shaphan, whom the king of Babylon appointed governor of the towns of Judah, and stay with him among the people; or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6Then Jeremiah went to Gedaliah son of Ahikam at Mizpah, and stayed with him among the people who were left in the land.

7 When all the leaders of the forces in the open country and their troops heard that the king of Babylon had appointed Gedaliah son of Ahikam governor in the land, and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8they went to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah son of the Maacathite, they and their troops. 9Gedaliah son of Ahikam son of Shaphan swore to them and their troops, saying, “Do not be afraid to serve the Chaldeans. Stay in the land and serve the king of Babylon, and it shall go well with you. 10As for me, I am staying at Mizpah to represent you before the Chaldeans who come to us; but as for you, gather wine and summer fruits and oil, and store them in your vessels, and live in the towns that you have taken over.” 11Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam son of Shaphan as governor over them, 12then all the Judeans returned from all the places to which they had been scattered and came to the land of Judah, to Gedaliah at Mizpah; and they gathered wine and summer fruits in great abundance.

13 Now Johanan son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14and said to him, “Are you at all aware that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?” But Gedaliah son of Ahikam would not believe them. 15Then Johanan son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and kill Ishmael son of Nethaniah, and no one else will know. Why should he take your life, so that all the Judeans who are gathered around you would be scattered, and the remnant of Judah would perish?” 16But Gedaliah son of Ahikam said to Johanan son of Kareah, “Do not do such a thing, for you are telling a lie about Ishmael.”


The Prophet shews here, that except intestine wickedness had arisen, the condition of the people would have been endurable until the time of exile had elapsed. God had pre-fixed, as it has been before stated, seventy years. Nebuchadnezzar had already so withdrawn the flower of the people, that still some inhabitants remained, that the land might not be wholly naked and forsaken. For besides the poor who had been left, he has already told us, that some chief men came with their troops. He now adds that all the Jews, who had fled to neighboring nations, came to Geda-liah; some had taken refuge among the Ammonites, and some among the Moabites; these came and dwelt in the land. Then God did thus moderate the rigor of his vengeance, so that some remnants continued in Judea until the restoration of the whole people. But the perverseness of those who had before despised his favor, is on the other hand most clearly shewn. God no doubt designed to make manifest their extreme wickedness; for they not only despised the kindness of King Nebuchadnezzar, but rushed headlong to their own ruin; for their fury and madness led them on to kill their own leader, and thus all things were thrown into confusion, as this might have provoked the indignation of the conqueror to obliterate the very name of the people by slaying the captives as well as those who had been left in the land. To point out this was the object of the Prophet in this part of the chapter.


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