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Zedekiah’s Vain Hope

37

Zedekiah son of Josiah, whom King Nebuchadrezzar of Babylon made king in the land of Judah, succeeded Coniah son of Jehoiakim. 2But neither he nor his servants nor the people of the land listened to the words of the L ord that he spoke through the prophet Jeremiah.

3 King Zedekiah sent Jehucal son of Shelemiah and the priest Zephaniah son of Maaseiah to the prophet Jeremiah saying, “Please pray for us to the L ord our God.” 4Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. 5Meanwhile, the army of Pharaoh had come out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem.

6 Then the word of the L ord came to the prophet Jeremiah: 7Thus says the L ord, God of Israel: This is what the two of you shall say to the king of Judah, who sent you to me to inquire of me: Pharaoh’s army, which set out to help you, is going to return to its own land, to Egypt. 8And the Chaldeans shall return and fight against this city; they shall take it and burn it with fire. 9Thus says the L ord: Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. 10Even if you defeated the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men in their tents, they would rise up and burn this city with fire.

Jeremiah Is Imprisoned

11 Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh’s army, 12Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his share of property among the people there. 13When he reached the Benjamin Gate, a sentinel there named Irijah son of Shelemiah son of Hananiah arrested the prophet Jeremiah saying, “You are deserting to the Chaldeans.” 14And Jeremiah said, “That is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and arrested Jeremiah and brought him to the officials. 15The officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of the secretary Jonathan, for it had been made a prison. 16Thus Jeremiah was put in the cistern house, in the cells, and remained there many days.

17 Then King Zedekiah sent for him, and received him. The king questioned him secretly in his house, and said, “Is there any word from the L ord?” Jeremiah said, “There is!” Then he said, “You shall be handed over to the king of Babylon.” 18Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? 19Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land’? 20Now please hear me, my lord king: be good enough to listen to my plea, and do not send me back to the house of the secretary Jonathan to die there.” 21So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard; and a loaf of bread was given him daily from the bakers’ street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.


Though the Prophet had spoken what was displeasing to the king, he yet complains that wrong had been done to him, as he had been cast into prison; and thus he shews that he had been unjustly condemned for having threatened ruin to the city and destruction to the kingdom, because he was constrained to do this by the obligations of his office. Hence the Prophet shews that he had not sinned in this — that he had proclaimed God’s commands, however bitter they were to the king and to the people.

This passage deserves special notice: earthly princes are so proud, that as soon as they order anything, they wish every dispute about their authority to be suspended; for they will have their own ordinances to be counted laws, and their own decrees to be sacred and authoritative; and yet we know, that by following their own wills, they decree often what is wholly unjust and inconsistent with everything that is reasonable. This passage then, as I have said, deserves special notice; for Jeremiah boldly declares that he had not sinned, because he had threatened the king, displeased his counsellors, inveighed against the impiety of the people, and denounced utter ruin on the city and the Temple. He then denies that in all this he had done anything wrong. So also Daniel said,

“Against God and the king have I not sinned,” (Daniel 6:22)

and yet he had disregarded the king’s decree, and firmly refused by an impious flattery to put the king in the place of God: he however denied that he had done anything wrong against the king, because his decree was unjust and wicked. Let us then bear in mind, that though princes may in bear their decrees to be disregarded by us, they are yet not absolved before God and his angels, and also that we can boldly, openly, and with a full mouth, as they say, assert our innocence, when religion constrains us, and when it is not lawful to obey the impious and unjust edicts of kings. He afterwards adds —


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