Study

a Bible passage

Click a verse to see commentary

Select a resource above

36. Jehoiakim Burns Jeremiah's Scroll

¹ In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD: ² “Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah till now. ³ Perhaps when the people of Judah hear about every disaster I plan to inflict on them, they will each turn from their wicked ways; then I will forgive their wickedness and their sin.”

⁴ So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all the words the LORD had spoken to him, Baruch wrote them on the scroll. ⁵ Then Jeremiah told Baruch, “I am restricted; I am not allowed to go to the LORD’s temple. ⁶ So you go to the house of the LORD on a day of fasting and read to the people from the scroll the words of the LORD that you wrote as I dictated. Read them to all the people of Judah who come in from their towns. ⁷ Perhaps they will bring their petition before the LORD and will each turn from their wicked ways, for the anger and wrath pronounced against this people by the LORD are great.”

⁸ Baruch son of Neriah did everything Jeremiah the prophet told him to do; at the LORD’s temple he read the words of the LORD from the scroll. ⁹ In the ninth month of the fifth year of Jehoiakim son of Josiah king of Judah, a time of fasting before the LORD was proclaimed for all the people in Jerusalem and those who had come from the towns of Judah. ¹⁰ From the room of Gemariah son of Shaphan the secretary, which was in the upper courtyard at the entrance of the New Gate of the temple, Baruch read to all the people at the LORD’s temple the words of Jeremiah from the scroll.

¹¹ When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the LORD from the scroll, ¹² he went down to the secretary’s room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Akbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials. ¹³ After Micaiah told them everything he had heard Baruch read to the people from the scroll, ¹⁴ all the officials sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, “Bring the scroll from which you have read to the people and come.” So Baruch son of Neriah went to them with the scroll in his hand. ¹⁵ They said to him, “Sit down, please, and read it to us.”

So Baruch read it to them. ¹⁶ When they heard all these words, they looked at each other in fear and said to Baruch, “We must report all these words to the king.” ¹⁷ Then they asked Baruch, “Tell us, how did you come to write all this? Did Jeremiah dictate it?”

¹⁸ “Yes,” Baruch replied, “he dictated all these words to me, and I wrote them in ink on the scroll.”

¹⁹ Then the officials said to Baruch, “You and Jeremiah, go and hide. Don’t let anyone know where you are.”

²⁰ After they put the scroll in the room of Elishama the secretary, they went to the king in the courtyard and reported everything to him. ²¹ The king sent Jehudi to get the scroll, and Jehudi brought it from the room of Elishama the secretary and read it to the king and all the officials standing beside him. ²² It was the ninth month and the king was sitting in the winter apartment, with a fire burning in the firepot in front of him. ²³ Whenever Jehudi had read three or four columns of the scroll, the king cut them off with a scribe’s knife and threw them into the firepot, until the entire scroll was burned in the fire. ²⁴ The king and all his attendants who heard all these words showed no fear, nor did they tear their clothes. ²⁵ Even though Elnathan, Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. ²⁶ Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.

²⁷ After the king burned the scroll containing the words that Baruch had written at Jeremiah’s dictation, the word of the LORD came to Jeremiah: ²⁸ “Take another scroll and write on it all the words that were on the first scroll, which Jehoiakim king of Judah burned up. ²⁹ Also tell Jehoiakim king of Judah, ‘This is what the LORD says: You burned that scroll and said, “Why did you write on it that the king of Babylon would certainly come and destroy this land and wipe from it both man and beast?” ³⁰ Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on the throne of David; his body will be thrown out and exposed to the heat by day and the frost by night. ³¹ I will punish him and his children and his attendants for their wickedness; I will bring on them and those living in Jerusalem and the people of Judah every disaster I pronounced against them, because they have not listened.’”

³² So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated, Baruch wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

Here Jeremiah shews how little he had effected; for the king not only cast aside but tore the roll into pieces, and after having torn it, he wished its memory to perish, for he cast it into the fire. This trial must have grievously affected the mind of the Prophet; he had dictated that roll by God’s command; he saw now that all his labor had been in vain. He might then have complained to God that so much labor had been spent without fruit. For why had God bidden the roll to be written, except for the purpose of leading the king and his counsellors to repentance. As to the people, the Prophet could not know whether it had answered the end for which he sent his scribe Baruch to them, for no account is given as to the attention paid by them. But Baruch was led to the king’s palace, so the minds of all were kept in suspense: what was now the issue? The king burnt the roll. There is no doubt then but that the mind of the Prophet was much affected. But God thus exercises his servants when he bids them to speak to the deaf or to bring light to the blind.

Let us then learn simply to obey God, though the labor he requires from us may seem to be useless. And hence Paul rises above all the ingratitude of the world and says, that the ministers of the Gospel are a sweet odor to God, whether for death or for life, (2 Corinthians 2:15, 16) for though the greater part are rendered worse by hearing the Gospel, yet the obedience rendered to God by ministers is acceptable to him, nor is the event to be looked to. Jeremiah then saw that the king’s mind was exasperated, but he did not on that account repent of his obedience, for he knew that the event was to be left with God and to his will. The duty of men is to execute whatever God commands, though no fruit may appear to proceed from their labors. This then is one thing.

Now as to the king, we see in him as in a glass how monstrous is their blindness who are the slaves of Satan. Surely the king, when God so thundered in his ears, ought to have been terrified. He could not indeed treat the word with ridicule, but he became enraged, and acted violently like a rabid wild beast, and vented his rage against the roll itself! If he thought Jeremiah to have been the author, why did he not disregard him as a man of no authority in public affairs? for Jeremiah could not have lessened his character as a king. There is then no doubt but that he perceived, though unwillingly, that he had to do with God; why then did he become thus enraged? what could he hope to gain by such madness towards God? But this, as I have said, was that dreadful blindness which is found in all the reprobate, whose minds the devil has fascinated; for on the one hand they perceive, willing or unwilling, that God is present, and that they are in a manner summoned to his tribunal; and on the other, as though they were forgetful of God, they rage madly against him.

It is then said of King Jehoiakim, that while he was in his winter-house and sitting before the fire, ¹⁰⁶¹⁰⁶     There were no chimneys, and therefore no “hearths” in the East. The word rendered “hearth” here means properly a brasier, and את before it is a preposition. The verse may be thus rendered, —
   And the king was sitting in the winter-house, in the ninth month, and at the brasier burning (or, which was burning) before him.
   It is “a small altar, arula,” in the Vulg.; “fire” in the Syr. and Targ.; but “hearth” in the Sept. — Ed. when three or four pages had been read, he cut the roll with an iron pen, or with the small knife of a scribe. The word תער tor, means often a razor, but is to be taken here for the knife used by scribes, un canivet. The king, in the first place, did not wait until Jehudi finished the roll; after he had heard three or four leaves, or pages, as we call them, he seized the roll and cut it; and in the second place, being not content with this sacrilege he burnt the roll, as though he could abolish God’s judgment together with the book. But we shall hereafter see what he gained by this intemperate spirit in burning the roll until the whole was consumed in the fire It now follows —