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Death in Captivity Predicted for Zedekiah

The word that came to Jeremiah from the L ord, when King Nebuchadrezzar of Babylon and all his army and all the kingdoms of the earth and all the peoples under his dominion were fighting against Jerusalem and all its cities: ²Thus says the L ord, the God of Israel: Go and speak to King Zedekiah of Judah and say to him: Thus says the L ord: I am going to give this city into the hand of the king of Babylon, and he shall burn it with fire. ³And you yourself shall not escape from his hand, but shall surely be captured and handed over to him; you shall see the king of Babylon eye to eye and speak with him face to face; and you shall go to Babylon. ⁴Yet hear the word of the L ord, O King Zedekiah of Judah! Thus says the L ord concerning you: You shall not die by the sword; ⁵you shall die in peace. And as spices were burned for your ancestors, the earlier kings who preceded you, so they shall burn spices for you and lament for you, saying, “Alas, lord!” For I have spoken the word, says the L ord.

⁶ Then the prophet Jeremiah spoke all these words to Zedekiah king of Judah, in Jerusalem, ⁷when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah; for these were the only fortified cities of Judah that remained.

Treacherous Treatment of Slaves

⁸ The word that came to Jeremiah from the L ord, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them— ⁹that all should set free their Hebrew slaves, male and female, so that no one should hold another Judean in slavery. ¹⁰And they obeyed, all the officials and all the people who had entered into the covenant that all would set free their slaves, male or female, so that they would not be enslaved again; they obeyed and set them free. ¹¹But afterward they turned around and took back the male and female slaves they had set free, and brought them again into subjection as slaves. ¹²The word of the L ord came to Jeremiah from the L ord: ¹³Thus says the L ord, the God of Israel: I myself made a covenant with your ancestors when I brought them out of the land of Egypt, out of the house of slavery, saying, ¹⁴“Every seventh year each of you must set free any Hebrews who have been sold to you and have served you six years; you must set them free from your service.” But your ancestors did not listen to me or incline their ears to me. ¹⁵You yourselves recently repented and did what was right in my sight by proclaiming liberty to one another, and you made a covenant before me in the house that is called by my name; ¹⁶but then you turned around and profaned my name when each of you took back your male and female slaves, whom you had set free according to their desire, and you brought them again into subjection to be your slaves. ¹⁷Therefore, thus says the L ord: You have not obeyed me by granting a release to your neighbors and friends; I am going to grant a release to you, says the L ord—a release to the sword, to pestilence, and to famine. I will make you a horror to all the kingdoms of the earth. ¹⁸And those who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make like the calf when they cut it in two and passed between its parts: ¹⁹the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf ²⁰shall be handed over to their enemies and to those who seek their lives. Their corpses shall become food for the birds of the air and the wild animals of the earth. ²¹And as for King Zedekiah of Judah and his officials, I will hand them over to their enemies and to those who seek their lives, to the army of the king of Babylon, which has withdrawn from you. ²²I am going to command, says the L ord, and will bring them back to this city; and they will fight against it, and take it, and burn it with fire. The towns of Judah I will make a desolation without inhabitant.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

And ye now turned, and did what was right in my eyes, by proclaiming liberty every one to his neighbor: God seems at first to commend the people; and no doubt it ought to have been deemed praiseworthy, that the people, after having been reminded that they had perversely disregarded God’s law, willingly engaged in doing their duty; but as they gave but a false proof of repentance, and did not really perform what they had promised, it was, as I have said, a great aggravation of their crime. So then God commended the repentance of the people, in order to shew how detestable is hypocrisy; for they shewed for a short time some feeling of humanity, but soon after proved that it was nothing but dissimulation. He therefore says, that they did what was right by proclaiming liberty And hence it also appears that they had not gone astray through ignorance, for God had required this kindness from them, that is, to restore what had been wickedly taken away from servants and maids, and to let them free again: except they had been constrained by the clear testimony of the Law, they would have never thus given up their private advantages. But after having made a pretense that they wished to obey God, they again soon remanded their servants and their maids. It hence appears evident that they trifled with God, and that it was a mere fraud to set free their servant only for a short time.

He says that they made a covenant in the house on which his name had been called, and also, that they had profaned his name All this added to their wickedness; for not only liberty had been proclaimed and confirmed by an oath, but this had also been done in the Temple. Hence he aggravates the sin of the people by this circumstance, — that they had made the covenant which they afterwards violated in the presence of God. For though the eyes of God penetrate into the most hidden recesses, yet the wickedness of the people became greater, and it was an evidence of men lost to all shame, that they dared to violate their pledged faith, and thus to shew no regard for the Temple, as though they had lost all reverence for God and all fear. It is hence evident how profane they were become, that they dared to come to the Temple and to make an oath before God, and then immediately to forfeit their faith.