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Death in Captivity Predicted for Zedekiah

The word that came to Jeremiah from the L ord, when King Nebuchadrezzar of Babylon and all his army and all the kingdoms of the earth and all the peoples under his dominion were fighting against Jerusalem and all its cities: ²Thus says the L ord, the God of Israel: Go and speak to King Zedekiah of Judah and say to him: Thus says the L ord: I am going to give this city into the hand of the king of Babylon, and he shall burn it with fire. ³And you yourself shall not escape from his hand, but shall surely be captured and handed over to him; you shall see the king of Babylon eye to eye and speak with him face to face; and you shall go to Babylon. ⁴Yet hear the word of the L ord, O King Zedekiah of Judah! Thus says the L ord concerning you: You shall not die by the sword; ⁵you shall die in peace. And as spices were burned for your ancestors, the earlier kings who preceded you, so they shall burn spices for you and lament for you, saying, “Alas, lord!” For I have spoken the word, says the L ord.

⁶ Then the prophet Jeremiah spoke all these words to Zedekiah king of Judah, in Jerusalem, ⁷when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah; for these were the only fortified cities of Judah that remained.

Treacherous Treatment of Slaves

⁸ The word that came to Jeremiah from the L ord, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them— ⁹that all should set free their Hebrew slaves, male and female, so that no one should hold another Judean in slavery. ¹⁰And they obeyed, all the officials and all the people who had entered into the covenant that all would set free their slaves, male or female, so that they would not be enslaved again; they obeyed and set them free. ¹¹But afterward they turned around and took back the male and female slaves they had set free, and brought them again into subjection as slaves. ¹²The word of the L ord came to Jeremiah from the L ord: ¹³Thus says the L ord, the God of Israel: I myself made a covenant with your ancestors when I brought them out of the land of Egypt, out of the house of slavery, saying, ¹⁴“Every seventh year each of you must set free any Hebrews who have been sold to you and have served you six years; you must set them free from your service.” But your ancestors did not listen to me or incline their ears to me. ¹⁵You yourselves recently repented and did what was right in my sight by proclaiming liberty to one another, and you made a covenant before me in the house that is called by my name; ¹⁶but then you turned around and profaned my name when each of you took back your male and female slaves, whom you had set free according to their desire, and you brought them again into subjection to be your slaves. ¹⁷Therefore, thus says the L ord: You have not obeyed me by granting a release to your neighbors and friends; I am going to grant a release to you, says the L ord—a release to the sword, to pestilence, and to famine. I will make you a horror to all the kingdoms of the earth. ¹⁸And those who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make like the calf when they cut it in two and passed between its parts: ¹⁹the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf ²⁰shall be handed over to their enemies and to those who seek their lives. Their corpses shall become food for the birds of the air and the wild animals of the earth. ²¹And as for King Zedekiah of Judah and his officials, I will hand them over to their enemies and to those who seek their lives, to the army of the king of Babylon, which has withdrawn from you. ²²I am going to command, says the L ord, and will bring them back to this city; and they will fight against it, and take it, and burn it with fire. The towns of Judah I will make a desolation without inhabitant.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here Jeremiah adds some comfort, even that Zedekiah himself would not be slain by the sword, but that he would die in his bed, and, as they commonly say, yield to his fate. It was indeed some mitigation of punishment, that God extended his life and suffered him not to be immediately smitten with the sword. And yet if we consider all circumstances, it would have been a lighter evil at once to be put to death, than to prolong life on the condition of being doomed to pine away in constant misery. When the eyes are pulled out, we know that the principal part of life is lost. When, therefore, this punishment was inflicted on Zedekiah, was not death desirable? And then he was not only deprived of his royal dignity, but was bereaved also of all his offspring, and was afterwards bound with chains. We hence see that what remained to him was not so much an object of desire, he might have preferred ten times or a hundred times to die. God, however, designed it as a favor, that he was not smitten with the sword.

A question may be here raised, Ought violent death to be so much dreaded? We indeed know that some heathens have wished it. They tell us of Julius Caesar, that the day before he was killed, he disputed at supper what death was the best, and that he deemed it the easiest death (εὐθανασίαν) when one is suddenly deprived of life, — the very thing which happened to him the day after. Thus he seemed to have gained his wish, for he had said, that it was a happy kind of death to be suddenly extinguished. There is, however, no doubt but that natural death is always more easy to be borne, when other things, as they say, are equal; for the feeling of nature is this, that men always dread a bloody death, and it is regarded a monstrous thing when human blood is shed; but when any one dies quietly through disease, as it is a common thing, we do not feel so much horror. Then time is granted to the sick, to think of God’s hand, to reflect on the hope of a better life, and also to flee to God’s mercy, which cannot be done in a violent death. When, therefore, all these are duly weighed, it ought not to be deemed strange, that God, willing to mitigate the punishment of Zedekiah, should say, Thou shaft not die by the sword, but thou shall die in peace To die in peace is to die a natural death, when no violence is used, but when God hhnself calls men, as though he stretched forth his hand to them. It is indeed certain, that it is much better for some to be slain by the sword, than to pine away through disease: for we see that many are either seized with frenzy on their bed, or rage against God, or remain obstinate: there are, in short, dreadful examples, which daily occur, where the Spirit of God does not work nor rule. For there is then no tenderness in man, especially when he has the fear of death; he then kindles up as it were into rage against God. But, on the other hand, many who are brought into affliction, acknowledge themselves to be justly condemned, and at the same time acknowledge the punishment inflicted to be medicine, in order that they may obtain mercy before God. To many, then, it is better to die a violent death than to die in peace; but this happens through the fault of men: at the same time, natural death, as I have said, justly deserves to be much preferred to a violent and bloody death, and I have briefly stated the reasons. The subject might indeed be more fully handled, but it is enough to touch shortly on the chief point as the passage requires.