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Death in Captivity Predicted for Zedekiah

34

The word that came to Jeremiah from the L ord, when King Nebuchadrezzar of Babylon and all his army and all the kingdoms of the earth and all the peoples under his dominion were fighting against Jerusalem and all its cities: 2Thus says the L ord, the God of Israel: Go and speak to King Zedekiah of Judah and say to him: Thus says the L ord: I am going to give this city into the hand of the king of Babylon, and he shall burn it with fire. 3And you yourself shall not escape from his hand, but shall surely be captured and handed over to him; you shall see the king of Babylon eye to eye and speak with him face to face; and you shall go to Babylon. 4Yet hear the word of the L ord, O King Zedekiah of Judah! Thus says the L ord concerning you: You shall not die by the sword; 5you shall die in peace. And as spices were burned for your ancestors, the earlier kings who preceded you, so they shall burn spices for you and lament for you, saying, “Alas, lord!” For I have spoken the word, says the L ord.

6 Then the prophet Jeremiah spoke all these words to Zedekiah king of Judah, in Jerusalem, 7when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah; for these were the only fortified cities of Judah that remained.

Treacherous Treatment of Slaves

8 The word that came to Jeremiah from the L ord, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them— 9that all should set free their Hebrew slaves, male and female, so that no one should hold another Judean in slavery. 10And they obeyed, all the officials and all the people who had entered into the covenant that all would set free their slaves, male or female, so that they would not be enslaved again; they obeyed and set them free. 11But afterward they turned around and took back the male and female slaves they had set free, and brought them again into subjection as slaves. 12The word of the L ord came to Jeremiah from the L ord: 13Thus says the L ord, the God of Israel: I myself made a covenant with your ancestors when I brought them out of the land of Egypt, out of the house of slavery, saying, 14“Every seventh year each of you must set free any Hebrews who have been sold to you and have served you six years; you must set them free from your service.” But your ancestors did not listen to me or incline their ears to me. 15You yourselves recently repented and did what was right in my sight by proclaiming liberty to one another, and you made a covenant before me in the house that is called by my name; 16but then you turned around and profaned my name when each of you took back your male and female slaves, whom you had set free according to their desire, and you brought them again into subjection to be your slaves. 17Therefore, thus says the L ord: You have not obeyed me by granting a release to your neighbors and friends; I am going to grant a release to you, says the L ord—a release to the sword, to pestilence, and to famine. I will make you a horror to all the kingdoms of the earth. 18And those who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make like the calf when they cut it in two and passed between its parts: 19the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf 20shall be handed over to their enemies and to those who seek their lives. Their corpses shall become food for the birds of the air and the wild animals of the earth. 21And as for King Zedekiah of Judah and his officials, I will hand them over to their enemies and to those who seek their lives, to the army of the king of Babylon, which has withdrawn from you. 22I am going to command, says the L ord, and will bring them back to this city; and they will fight against it, and take it, and burn it with fire. The towns of Judah I will make a desolation without inhabitant.

 


He says, that all the princes and all the people heard, who had come to the covenant, that every one should let his servant free, etc.; and then he adds, And they obeyed The verb שמע, shemo, is to be taken in a twofold sense; at the beginning of the verse it refers to the simple act of hearing, and at the end of the verse, to obedience. Then he says that they obeyed, and that every one set free his servant. By saying that the princes, as well as all the people, heard, he took away every pretense as to ignorance; so that they could not make an excuse, that they relapsed through want of knowledge or through inconsideration. How so? because they had heard; nor is it to be doubted, but that the Law of God to which we have referred, had been set before them, that they might be ashamed of the iniquity and tyrannical violence which they had exercised towards their servants. The hearing then mentioned here, proves that the Jews were wholly inexcusable, for they saw that God’s Law had been long disregarded by them. And hence we learn, that each of them had sinned the more grievously, as he had been taught what was right, and had, as it were, designedly cast off the yoke. So also Christ teaches us, that the servant who knows his master’s will and does it not, shall be more severely punished than one who offends through ignorance. (Luke 12:47)


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