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Jeremiah’s Prophecies in the Temple26 At the beginning of the reign of King Jehoiakim son of Josiah of Judah, this word came from the L ord: 2Thus says the L ord: Stand in the court of the L ord’s house, and speak to all the cities of Judah that come to worship in the house of the L ord; speak to them all the words that I command you; do not hold back a word. 3It may be that they will listen, all of them, and will turn from their evil way, that I may change my mind about the disaster that I intend to bring on them because of their evil doings. 4You shall say to them: Thus says the L ord: If you will not listen to me, to walk in my law that I have set before you, 5and to heed the words of my servants the prophets whom I send to you urgently—though you have not heeded— 6then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth. 7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the L ord. 8And when Jeremiah had finished speaking all that the L ord had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! 9Why have you prophesied in the name of the L ord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the L ord. 10 When the officials of Judah heard these things, they came up from the king’s house to the house of the L ord and took their seat in the entry of the New Gate of the house of the L ord. 11Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death because he has prophesied against this city, as you have heard with your own ears.” 12 Then Jeremiah spoke to all the officials and all the people, saying, “It is the L ord who sent me to prophesy against this house and this city all the words you have heard. 13Now therefore amend your ways and your doings, and obey the voice of the L ord your God, and the L ord will change his mind about the disaster that he has pronounced against you. 14But as for me, here I am in your hands. Do with me as seems good and right to you. 15Only know for certain that if you put me to death, you will be bringing innocent blood upon yourselves and upon this city and its inhabitants, for in truth the L ord sent me to you to speak all these words in your ears.” 16 Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the L ord our God.” 17And some of the elders of the land arose and said to all the assembled people, 18“Micah of Moresheth, who prophesied during the days of King Hezekiah of Judah, said to all the people of Judah: ‘Thus says the L ord of hosts, Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.’ 19 Did King Hezekiah of Judah and all Judah actually put him to death? Did he not fear the L ord and entreat the favor of the L ord, and did not the L ord change his mind about the disaster that he had pronounced against them? But we are about to bring great disaster on ourselves!” 20 There was another man prophesying in the name of the L ord, Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words exactly like those of Jeremiah. 21And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22Then King Jehoiakim sent Elnathan son of Achbor and men with him to Egypt, 23and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and threw his dead body into the burial place of the common people. 24 But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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It is uncertain whether what is here recited was spoken before the acquittal of Jeremiah or not; for the Scripture does not always exactly preserve order in narrating things. It is yet probable, that while they were still deliberating and the minds of the people were not sufficiently pacified, the elders interposed, in order to calm the multitude and to soften their irritated minds, and to reconcile those to Jeremiah who had previously become foolishly incensed against him; for no doubt the priests and the false prophets had endeavored by every artifice to irritate the silly people against the Prophet; and hence more than one kind of remedy was necessary. When therefore the elders saw that wrath was still burning in the people, and that their minds were not disposed to shew kindness, they made use of this discourse. They took their argument from example, — that Jeremiah was not the first witness and herald of dreadful vengeance, for God had before that time, and in time past, been wont to speak by his other prophets against the city and the temple. The priests and the prophets had indeed charged Jeremiah with novelty, and further pretended that they thus fiercely opposed him on the ground of common justice. Jeremiah had said, that God would spare neither the holy city nor the Temple. This was intolerable, for it had been said of the Temple, “This is my rest for ever; here will I dwell.” We hence see that Jeremiah was overwhelmed as it were by this one expression, while the priests and the false prophets objected and said, “Thou then makest void God’s promises; thou regardest as nothing the sanctity of the Temple.” And they further pretended that not one of the prophets had ever thus spoken. But what do the elders now answer? even that there had been other prophets who had denounced ruin on the city and the Temple, and that, was falsely charged with this disgrace, that he was the first to announce God’s judgment. We now understand the state of the case: Jeremiah is defended, because he had not alone threatened the city and the first, but he had others as the originators, from whose mouths he had spoken, who were also the acknowledged servants of God, from whom credit could not be withholden, such as Micah. Now, what is here related is found in Micah 3:12. The Prophet Micah had the same contest with the priests and prophets as Jeremiah had; for they said that it was impossible that God should pour his vengeance on the holy city and the Temple. They said, “Is not Jehovah in the midst of us?” and they said also, “No evil shall come on us.” They were inebriated with such a security, that they thought themselves beyond the reach of danger; and they disregarded all the threatenings of the prophets, because they imagined that God was bound to them. We indeed know that hypocrites ever relied on that promise, “Here will I dwell;” and they also took and borrowed words from God’s mouth and perverted them like cheats: “God resides in the midst of us; therefore nothing adverse can happen to us.” But the Prophet said, (the same are the words which we have just repeated,) “For you Sion shall be plowed as a field, 170170 Some render the phrase thus, “Sion, being a field, shall be plowed;” having become a field, it would be plowed. There is in this case no need of כ, as, to be placed before “field;” nor is there a different reading either here or in Micah, though it is supplied in the early versions, except the Syr., which has, “Sion shall be reduced to a field.” — Ed and Jerusalem shall become heaps, and the mountain of this house as the heights of a forest.” But let us now consider each clause. It is first said, that the elders from the people of the land rose up 171171 The words literally are, “Then rose up men from the elders of the land.” — Ed. It is probable that they were called elders, not as in other places on account of their office, but of their age. It is indeed certain that they were men of authority; but yet I doubt not but that they were far advanced in years, as they were able to relate to the people what had happened many years before. As it is added, that they spoke to the whole assembly of the people, we may hence deduce what I have already stated, — that the people were so violent, that there was need of a calm discourse to mitigate their ardor; and certainly when once a commotion is raised and rages, it is not an easy matter immediately to allay it. When, therefore, the kind elders saw that the minds of the people were still exasperated, they employed a moderating language, and said, Micah 172172 The Keri reads מיכה, and is countenanced by several MSS., and is no doubt the true reading, and not מיכיה, as in the present received text. — Ed the Morasthite (they named his country) prophesied in the days of Hezekiah, king of Judah, etc |