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Jerusalem Will Fall to Nebuchadrezzar

This is the word that came to Jeremiah from the L ord, when King Zedekiah sent to him Pashhur son of Malchiah and the priest Zephaniah son of Maaseiah, saying, ²“Please inquire of the L ord on our behalf, for King Nebuchadrezzar of Babylon is making war against us; perhaps the L ord will perform a wonderful deed for us, as he has often done, and will make him withdraw from us.”

³ Then Jeremiah said to them: ⁴Thus you shall say to Zedekiah: Thus says the L ord, the God of Israel: I am going to turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls; and I will bring them together into the center of this city. ⁵I myself will fight against you with outstretched hand and mighty arm, in anger, in fury, and in great wrath. ⁶And I will strike down the inhabitants of this city, both human beings and animals; they shall die of a great pestilence. ⁷Afterward, says the L ord, I will give King Zedekiah of Judah, and his servants, and the people in this city—those who survive the pestilence, sword, and famine—into the hands of King Nebuchadrezzar of Babylon, into the hands of their enemies, into the hands of those who seek their lives. He shall strike them down with the edge of the sword; he shall not pity them, or spare them, or have compassion.

⁸ And to this people you shall say: Thus says the L ord: See, I am setting before you the way of life and the way of death. ⁹Those who stay in this city shall die by the sword, by famine, and by pestilence; but those who go out and surrender to the Chaldeans who are besieging you shall live and shall have their lives as a prize of war. ¹⁰For I have set my face against this city for evil and not for good, says the L ord: it shall be given into the hands of the king of Babylon, and he shall burn it with fire.

Message to the House of David

¹¹ To the house of the king of Judah say: Hear the word of the L ord, ¹²O house of David! Thus says the L ord:

Execute justice in the morning,

and deliver from the hand of the oppressor

anyone who has been robbed,

or else my wrath will go forth like fire,

and burn, with no one to quench it,

because of your evil doings.

See, I am against you, O inhabitant of the valley,

O rock of the plain,

says the L ord;

you who say, “Who can come down against us,

or who can enter our places of refuge?”

I will punish you according to the fruit of your doings,

says the L ord;

I will kindle a fire in its forest,

and it shall devour all that is around it.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He says, Behold I, etc.; it was said before, Nebuchadnezzar is come to make war with us: now he says, “I am God;” as though he had said, “Nebuchadnezzar may be conquered, he may change his counsel, he may leave you through weariness; but know ye that Nebuchadnezzar fights under my authority.” Behold, he says, I prohibit (for so ought מסכ to be rendered) all the warlike instruments which are in your hands, and with which ye fight against the king of Babylon and against the Chaldeans; as though he had said, “However furnished ye may be with weapons and forces, and whatever may be necessary to defend the city, I forbid the use of these weapons, that is, I will cause that they will avail you nothing.” Some, as I have said, render the word, “I will turn them against you.” But the meaning seems more suitable to the etymology of the word, when we say, that the weapons which the Jews had would avail them nothing, because God would prevent them from producing any effect. ²¹²¹ The verb סכ means to turn, to turn aside, to turn round, to change; it seems to mean here to turn to a contrary purpose, to turn from the right use, to divert, to revert, or to reverse, “Behold, I will reverse the instruments of war which are in your hands; μετάστρεφω — I change,” that is, to what is opposite, is the Sept.; Blayney reads, “Behold, I will turn aside,” etc. — Ed

He afterwards adds, the Chaldeans, who fight without the wall against you He described their state at that time, for the city was besieged by the Chaldeans; there was a wall between them, and the Jews thought that they could repel the attacks of their enemies. But God says, “the Chaldeans are this day shut out by the wall, but I will gather them, he says, into the middle of this city; that is, I will make a breach, so that the wall may not be a hinderance to prevent, the Chaldeans from occupying the very bosom of the city.” It follows, —

²¹ The verb סכ means to turn, to turn aside, to turn round, to change; it seems to mean here to turn to a contrary purpose, to turn from the right use, to divert, to revert, or to reverse, “Behold, I will reverse the instruments of war which are in your hands; μετάστρεφω — I change,” that is, to what is opposite, is the Sept.; Blayney reads, “Behold, I will turn aside,” etc. — Ed