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1. Call of Jeremiah

¹ The words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin. ² The word of the LORD came to him in the thirteenth year of the reign of Josiah son of Amon king of Judah, ³ and through the reign of Jehoiakim son of Josiah king of Judah, down to the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah, when the people of Jerusalem went into exile.

The Call of Jeremiah

⁴ The word of the LORD came to me, saying,

    ⁵ “Before I formed you in the womb I knew Or chose you,
   before you were born I set you apart;
   I appointed you as a prophet to the nations.”

⁶ “Alas, Sovereign LORD,” I said, “I do not know how to speak; I am too young.”

⁷ But the LORD said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. ⁸ Do not be afraid of them, for I am with you and will rescue you,” declares the LORD.

⁹ Then the LORD reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. ¹⁰ See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

¹¹ The word of the LORD came to me: “What do you see, Jeremiah?”

“I see the branch of an almond tree,” I replied.

¹² The LORD said to me, “You have seen correctly, for I am watching The Hebrew for watching sounds like the Hebrew for almond tree. to see that my word is fulfilled.”

¹³ The word of the LORD came to me again: “What do you see?”

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

¹⁴ The LORD said to me, “From the north disaster will be poured out on all who live in the land. ¹⁵ I am about to summon all the peoples of the northern kingdoms,” declares the LORD.

   “Their kings will come and set up their thrones
   in the entrance of the gates of Jerusalem;
they will come against all her surrounding walls
   and against all the towns of Judah.
¹⁶ I will pronounce my judgments on my people
   because of their wickedness in forsaking me,
in burning incense to other gods
   and in worshiping what their hands have made.

¹⁷ “Get yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them. ¹⁸ Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. ¹⁹ They will fight against you but will not overcome you, for I am with you and will rescue you,” declares the LORD.

After having spoken of his call, the Prophet adds, that he at first refused his office, and he states this for two reasons; first, that he might clear himself from every suspicion of rashness, for we know how much ambition prevails among men, according to what James intimates, that many wish to be teachers, (James 3:1) and there is hardly one who is not anxious to be listened to. Since, then, most men too readily assume the office of teaching, and many boldly intrude into it, Jeremiah, in order to avoid the very suspicion of rashness, informs us that he was constrained to take the office. Secondly, he says that he refused the office, that he might gain more esteem, and render his disciples more attentive. But why did he refuse to obey God, when called to the prophetic function? Because its difficulty frightened him: and yet this very reason ought to rouse readers to a greater attention, as it no doubt awakened hearers when Jeremiah spoke to them.

If any one asks, whether Jeremiah acted rightly in refusing what God enjoined? the answer is, that God pardoned his servant, for it was not his design to reject his call, or to exempt himself from obedience, or to shake off the yoke, because he regarded his own leisure, or his own fame, or any similar considerations: Jeremiah looked on nothing of this kind; but when he thought of himself, he felt, that he was wholly unequal to undertake an office so arduous. Hence the excuse that is added is that of modesty. We then see that God forgave his timidity, for it proceeded, as we have just said, from a right feeling; and we know that from good principles vices often arise. But it was yet a laudable thing in Jeremiah, that he thought himself not sufficiently qualified to undertake the prophetic office, and that he wished to be excused, and that another should be chosen endued with more courage and with better qualifications. I shall proceed with what remains tomorrow.