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The Broken Earthenware Jug

19

Thus said the L ord: Go and buy a potter’s earthenware jug. Take with you some of the elders of the people and some of the senior priests, 2and go out to the valley of the son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. 3You shall say: Hear the word of the L ord, O kings of Judah and inhabitants of Jerusalem. Thus says the L ord of hosts, the God of Israel: I am going to bring such disaster upon this place that the ears of everyone who hears of it will tingle. 4Because the people have forsaken me, and have profaned this place by making offerings in it to other gods whom neither they nor their ancestors nor the kings of Judah have known, and because they have filled this place with the blood of the innocent, 5and gone on building the high places of Baal to burn their children in the fire as burnt offerings to Baal, which I did not command or decree, nor did it enter my mind; 6therefore the days are surely coming, says the L ord, when this place shall no more be called Topheth, or the valley of the son of Hinnom, but the valley of Slaughter. 7And in this place I will make void the plans of Judah and Jerusalem, and will make them fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the wild animals of the earth. 8And I will make this city a horror, a thing to be hissed at; everyone who passes by it will be horrified and will hiss because of all its disasters. 9And I will make them eat the flesh of their sons and the flesh of their daughters, and all shall eat the flesh of their neighbors in the siege, and in the distress with which their enemies and those who seek their life afflict them.

10 Then you shall break the jug in the sight of those who go with you, 11and shall say to them: Thus says the L ord of hosts: So will I break this people and this city, as one breaks a potter’s vessel, so that it can never be mended. In Topheth they shall bury until there is no more room to bury. 12Thus will I do to this place, says the L ord, and to its inhabitants, making this city like Topheth. 13And the houses of Jerusalem and the houses of the kings of Judah shall be defiled like the place of Topheth—all the houses upon whose roofs offerings have been made to the whole host of heaven, and libations have been poured out to other gods.

14 When Jeremiah came from Topheth, where the L ord had sent him to prophesy, he stood in the court of the L ord’s house and said to all the people: 15Thus says the L ord of hosts, the God of Israel: I am now bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their necks, refusing to hear my words.


Jeremiah had been led to the very place, when he foretold the punishment, which was nigh at hand, on account of the superstitions of Tophet or of the valley of Hinnom. That his doctrine might be more efficacious, God intended that he should preach before the very altar and in the very valley, then well known for ungodly and false modes of worship. He says now that he went to the Temple and delivered there the same message. We hence learn how great must have been the stupidity and indifference of the people, for the repetition of the prophecy was not unnecessary. For as God knew that the Jews were extremely tardy and slow, he caused them to be warned twice by his servant, and in two different places.

Jeremiah, it is said, returned from Tophet, where God had sent him to prophesy; which last words were added, that we may not suppose that he without reason preached in the valley of Hinnom. God then commanded Jeremiah to denounce there, as it were in the very place, on the Jews their own destruction. And he stood, it is added, in the court of Jehovah’s house. As it was not lawful for the people to enter into the Temple, they usually assembled in the court, which was a part of the Temple. Then Jeremiah stood there; for he had to speak, not to a few, or in a corner, but to the whole people, and to make them witnesses of his prophecy. But we read here nothing new; for, as it has been stated, he was bidden to declare twice the same thing — the approaching calamity; and he was so bidden, because the Jews were so hardened, that they could not easily be moved. That he connects other cities with Jerusalem is not to be wondered at; he thereby intimates, that the whole land was guilty before God, and that therefore desolation was near at hand, as to all the towns and cities; as though he had said, “God will not spare Jerusalem, though it has been hitherto his sanctuary; but as lesser cities are not innocent, they shall also feel the hand of God together with Jerusalem.”


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