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The Worship God Demands

66

Thus says the L ord:

Heaven is my throne

and the earth is my footstool;

what is the house that you would build for me,

and what is my resting place?

2

All these things my hand has made,

and so all these things are mine,

says the L ord.

But this is the one to whom I will look,

to the humble and contrite in spirit,

who trembles at my word.

 

3

Whoever slaughters an ox is like one who kills a human being;

whoever sacrifices a lamb, like one who breaks a dog’s neck;

whoever presents a grain offering, like one who offers swine’s blood;

whoever makes a memorial offering of frankincense, like one who blesses an idol.

These have chosen their own ways,

and in their abominations they take delight;

4

I also will choose to mock them,

and bring upon them what they fear;

because, when I called, no one answered,

when I spoke, they did not listen;

but they did what was evil in my sight,

and chose what did not please me.

The L ord Vindicates Zion

5

Hear the word of the L ord,

you who tremble at his word:

Your own people who hate you

and reject you for my name’s sake

have said, “Let the L ord be glorified,

so that we may see your joy”;

but it is they who shall be put to shame.

 

6

Listen, an uproar from the city!

A voice from the temple!

The voice of the L ord,

dealing retribution to his enemies!

 

7

Before she was in labor

she gave birth;

before her pain came upon her

she delivered a son.

8

Who has heard of such a thing?

Who has seen such things?

Shall a land be born in one day?

Shall a nation be delivered in one moment?

Yet as soon as Zion was in labor

she delivered her children.

9

Shall I open the womb and not deliver?

says the L ord;

shall I, the one who delivers, shut the womb?

says your God.

 

10

Rejoice with Jerusalem, and be glad for her,

all you who love her;

rejoice with her in joy,

all you who mourn over her—

11

that you may nurse and be satisfied

from her consoling breast;

that you may drink deeply with delight

from her glorious bosom.

 

12

For thus says the L ord:

I will extend prosperity to her like a river,

and the wealth of the nations like an overflowing stream;

and you shall nurse and be carried on her arm,

and dandled on her knees.

13

As a mother comforts her child,

so I will comfort you;

you shall be comforted in Jerusalem.

The Reign and Indignation of God

14

You shall see, and your heart shall rejoice;

your bodies shall flourish like the grass;

and it shall be known that the hand of the L ord is with his servants,

and his indignation is against his enemies.

15

For the L ord will come in fire,

and his chariots like the whirlwind,

to pay back his anger in fury,

and his rebuke in flames of fire.

16

For by fire will the L ord execute judgment,

and by his sword, on all flesh;

and those slain by the L ord shall be many.

 

17 Those who sanctify and purify themselves to go into the gardens, following the one in the center, eating the flesh of pigs, vermin, and rodents, shall come to an end together, says the L ord.

 

18 For I know their works and their thoughts, and I am coming to gather all nations and tongues; and they shall come and shall see my glory, 19and I will set a sign among them. From them I will send survivors to the nations, to Tarshish, Put, and Lud—which draw the bow—to Tubal and Javan, to the coastlands far away that have not heard of my fame or seen my glory; and they shall declare my glory among the nations. 20They shall bring all your kindred from all the nations as an offering to the L ord, on horses, and in chariots, and in litters, and on mules, and on dromedaries, to my holy mountain Jerusalem, says the L ord, just as the Israelites bring a grain offering in a clean vessel to the house of the L ord. 21And I will also take some of them as priests and as Levites, says the L ord.

 

22

For as the new heavens and the new earth,

which I will make,

shall remain before me, says the L ord;

so shall your descendants and your name remain.

23

From new moon to new moon,

and from sabbath to sabbath,

all flesh shall come to worship before me,

says the L ord.

 

24 And they shall go out and look at the dead bodies of the people who have rebelled against me; for their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.


22. For as the new heavens. Here he promises that the restoration of the Church shall be of such a nature that it shall last for ever. Many might be afraid that it would be ruined a second time; and therefore he declares that henceforth, after having been restored by God, its condition shall be permanent. Accordingly, he mentions here two benefits of surpassing excellence, restoration and eternity. When he speaks of “new heavens” and a “new earth,” he looks to the reign of Christ, by whom all things have been renewed, as the Apostle teaches in the Epistle to the Hebrews. Now the design of this newness is, that the condition of the Church may always continue to be prosperous and happy. What is old tends to decay; what is restored and renewed must be of longer continuance. (Hebrews 8:13.)

So shall your seed and your name remain. God had promised that “the sun and moon,” so long as they remained in heaven, should be witnesses of the eternal succession, that the posterity of David might not be cut off. But because some interruption arose from the treachery and ingratitude of the people, the restoration effected by Christ actually confirmed that prediction. Justly, therefore, does Isaiah say, “Your sons shall succeed to you, and your grandsons shall succeed to your sons;” and as God will establish the world, that it may never perish, so the succession of the Church shall be perpetual, that it may be prolonged through all ages.

In a word, he explains what he had formerly said about renewing the world, that none may think that this relates to trees, or beasts, or the order of the stars; for it must be referred to the inward renewal of man. The ancients were mistaken when they thought that these things related absolutely to the last judgment; and they had not sufficiently weighed the context of the Prophet or the authority of the Apostle. Yet I do not deny that they extend as far as to that judgment, because we must not hope for a perfect restoration before Christ, who is the life of the world, shall appear; but we must begin higher, even with that deliverance by which Christ regenerates his people, that they may be new creatures. (2 Corinthians 7:1.)


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