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Vengeance on Edom

63

“Who is this that comes from Edom,

from Bozrah in garments stained crimson?

Who is this so splendidly robed,

marching in his great might?”

 

“It is I, announcing vindication,

mighty to save.”

 

2

“Why are your robes red,

and your garments like theirs who tread the wine press?”

 

3

“I have trodden the wine press alone,

and from the peoples no one was with me;

I trod them in my anger

and trampled them in my wrath;

their juice spattered on my garments,

and stained all my robes.

4

For the day of vengeance was in my heart,

and the year for my redeeming work had come.

5

I looked, but there was no helper;

I stared, but there was no one to sustain me;

so my own arm brought me victory,

and my wrath sustained me.

6

I trampled down peoples in my anger,

I crushed them in my wrath,

and I poured out their lifeblood on the earth.”

 

God’s Mercy Remembered

7

I will recount the gracious deeds of the L ord,

the praiseworthy acts of the L ord,

because of all that the L ord has done for us,

and the great favor to the house of Israel

that he has shown them according to his mercy,

according to the abundance of his steadfast love.

8

For he said, “Surely they are my people,

children who will not deal falsely”;

and he became their savior

9

in all their distress.

It was no messenger or angel

but his presence that saved them;

in his love and in his pity he redeemed them;

he lifted them up and carried them all the days of old.

 

10

But they rebelled

and grieved his holy spirit;

therefore he became their enemy;

he himself fought against them.

11

Then they remembered the days of old,

of Moses his servant.

Where is the one who brought them up out of the sea

with the shepherds of his flock?

Where is the one who put within them

his holy spirit,

12

who caused his glorious arm

to march at the right hand of Moses,

who divided the waters before them

to make for himself an everlasting name,

13

who led them through the depths?

Like a horse in the desert,

they did not stumble.

14

Like cattle that go down into the valley,

the spirit of the L ord gave them rest.

Thus you led your people,

to make for yourself a glorious name.

A Prayer of Penitence

15

Look down from heaven and see,

from your holy and glorious habitation.

Where are your zeal and your might?

The yearning of your heart and your compassion?

They are withheld from me.

16

For you are our father,

though Abraham does not know us

and Israel does not acknowledge us;

you, O L ord, are our father;

our Redeemer from of old is your name.

17

Why, O L ord, do you make us stray from your ways

and harden our heart, so that we do not fear you?

Turn back for the sake of your servants,

for the sake of the tribes that are your heritage.

18

Your holy people took possession for a little while;

but now our adversaries have trampled down your sanctuary.

19

We have long been like those whom you do not rule,

like those not called by your name.

 


19. We have been of old. The words of the Prophet admit of two meanings. Some view this passage in such a light as if the people argued with God on this ground, that they were elected at that time when the rest of the nations were rejected, and that this covenant was ratified “from of old,” that is, for a long period. Another meaning, which I prefer, is this, that the people argue with God, and complain that they seem as if they did not differ at all from unbelievers; that is, because they receive from him no assistance or relief in adversity, which is unreasonable and improper. This statement is remarkable and worthy of notice; for, whenever we are oppressed beyond measure with adversity, we are permitted to complain to God, and to represent to him our calling, that he may render assistance, and shew how wide a difference there is between us and strangers.

On whom thy name hath not been called. This is of the same import with what goes before; for it means that the calling of God must not be made void. And indeed the Lord does not wish that we should call upon him in vain; for prayers would be unprofitable and useless, if the Lord took no care of us. Now, the Church is distinguished by this mark, that “his name is called upon her.” Unbelievers cannot call upon him; for there is no access to him but through the word, of which they have no knowledge; and therefore, wherever there is faith, there is also calling on him; and if there be no faith, it is certain that there is no hope or confidence.


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