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Injustice and Oppression to Be Punished

59

See, the Lord’s hand is not too short to save,

nor his ear too dull to hear.

2

Rather, your iniquities have been barriers

between you and your God,

and your sins have hidden his face from you

so that he does not hear.

3

For your hands are defiled with blood,

and your fingers with iniquity;

your lips have spoken lies,

your tongue mutters wickedness.

4

No one brings suit justly,

no one goes to law honestly;

they rely on empty pleas, they speak lies,

conceiving mischief and begetting iniquity.

5

They hatch adders’ eggs,

and weave the spider’s web;

whoever eats their eggs dies,

and the crushed egg hatches out a viper.

6

Their webs cannot serve as clothing;

they cannot cover themselves with what they make.

Their works are works of iniquity,

and deeds of violence are in their hands.

7

Their feet run to evil,

and they rush to shed innocent blood;

their thoughts are thoughts of iniquity,

desolation and destruction are in their highways.

8

The way of peace they do not know,

and there is no justice in their paths.

Their roads they have made crooked;

no one who walks in them knows peace.

 

9

Therefore justice is far from us,

and righteousness does not reach us;

we wait for light, and lo! there is darkness;

and for brightness, but we walk in gloom.

10

We grope like the blind along a wall,

groping like those who have no eyes;

we stumble at noon as in the twilight,

among the vigorous as though we were dead.

11

We all growl like bears;

like doves we moan mournfully.

We wait for justice, but there is none;

for salvation, but it is far from us.

12

For our transgressions before you are many,

and our sins testify against us.

Our transgressions indeed are with us,

and we know our iniquities:

13

transgressing, and denying the Lord,

and turning away from following our God,

talking oppression and revolt,

conceiving lying words and uttering them from the heart.

14

Justice is turned back,

and righteousness stands at a distance;

for truth stumbles in the public square,

and uprightness cannot enter.

15

Truth is lacking,

and whoever turns from evil is despoiled.

 

The Lord saw it, and it displeased him

that there was no justice.

16

He saw that there was no one,

and was appalled that there was no one to intervene;

so his own arm brought him victory,

and his righteousness upheld him.

17

He put on righteousness like a breastplate,

and a helmet of salvation on his head;

he put on garments of vengeance for clothing,

and wrapped himself in fury as in a mantle.

18

According to their deeds, so will he repay;

wrath to his adversaries, requital to his enemies;

to the coastlands he will render requital.

19

So those in the west shall fear the name of the Lord,

and those in the east, his glory;

for he will come like a pent-up stream

that the wind of the Lord drives on.

 

20

And he will come to Zion as Redeemer,

to those in Jacob who turn from transgression, says the Lord.

21 And as for me, this is my covenant with them, says the Lord: my spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouths of your children, or out of the mouths of your children’s children, says the Lord, from now on and forever.

 


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Isa 59:1-21. The People's Sin the Cause of Judgments: They at Last Own It Themselves: the Redeemer's Future Interposition in Their Extremity.

The reason why Jehovah does not deliver His people, notwithstanding their religious services (Isa 58:3), is not want of power on His part, but because of their sins (Isa 59:1-8); Isa 59:9-15 contain their confession; Isa 59:16-21, the consequent promise of the Messiah.

1. hand … shortened—(See on Isa 50:2).

ear heavy—(Isa 6:10).

2. hidHebrew, "caused Him to hide" (La 3:44).

3. (Isa 1:15; Ro 3:13-15).

hands … fingers—Not merely the "hands" perpetrate deeds of grosser enormity ("blood"), but the "fingers" commit more minute acts of "iniquity."

lips … tongue—The lips "speak" openly "lies," the tongue "mutters" malicious insinuations ("perverseness"; perverse misrepresentations of others) (Jer 6:28; 9:4).

4. Rather, "No one calleth an adversary into court with justice," that is, None bringeth a just suit: "No one pleadeth with truth."

they trust … iniquity—(So Job 15:35; Ps 7:14).

5. cockatrice—probably the basilisk serpent, cerastes. Instead of crushing evil in the egg, they foster it.

spider's web—This refers not to the spider's web being made to entrap, but to its thinness, as contrasted with substantial "garments," as Isa 59:6 shows. Their works are vain and transitory (Job 8:14; Pr 11:18).

eateth … their eggs—he who partakes in their plans, or has anything to do with them, finds them pestiferous.

that which is crushed—The egg, when it is broken, breaketh out as a viper; their plans, however specious in their undeveloped form like the egg, when developed, are found pernicious. Though the viper is viviparous (from which "vi-per" is derived), yet during gestation, the young are included in eggs, which break at the birth [Bochart]; however, metaphors often combine things without representing everything to the life.

6. not … garments—like the "fig leaves" wherewith Adam and Eve vainly tried to cover their shame, as contrasted with "the coats of skins" which the Lord God made to clothe them with (Isa 64:6; Ro 13:14; Ga 3:27; Php 3:9). The artificial self-deceiving sophisms of human philosophy (1Ti 6:5; 2Ti 2:16, 23).

7. feetAll their members are active in evil; in Isa 59:3, the "hands, fingers, lips, and tongue," are specified.

run … haste—(Ro 3:15). Contrast David's "running and hasting" in the ways of God (Ps 119:32, 60).

thoughts—not merely their acts, but their whole thoughts.

8. peace—whether in relation to God, to their own conscience, or to their fellow men (Isa 57:20, 21).

judgment—justice.

crooked—the opposite of "straightforward" (Pr 2:15; 28:18).

9. judgment far—retribution in kind because they had shown "no judgment in their goings" (Isa 59:8). "The vindication of our just rights by God is withheld by Him from us."

us—In Isa 59:8 and previous verses, it was "they," the third person; here, "us … we," the first person. The nation here speaks: God thus making them out of their own mouth condemn themselves; just as He by His prophet had condemned them before. Isaiah includes himself with his people and speaks in their name.

justice—God's justice bringing salvation (Isa 46:13).

light—the dawn of returning prosperity.

obscurity—adversity (Jer 8:15).

10. grope—fulfilling Moses' threat (De 28:29).

stumble at noon … as … night—There is no relaxation of our evils; at the time when we might look for the noon of relief, there is still the night of our calamity.

in desolate places—rather, to suit the parallel words "at noonday," in fertile (literally, "fat"; Ge 27:28) fields [Gesenius] (where all is promising) we are like the dead (who have no hope left them); or, where others are prosperous, we wander about as dead men; true of all unbelievers (Isa 26:10; Lu 15:17).

11. roar—moan plaintively, like a hungry bear which growls for food.

doves—(Isa 38:14; Eze 7:16).

salvation—retribution in kind: because not salvation, but "destruction" was "in their paths" (Isa 59:7).

12. (Da 9:5, &c.).

thee … us—antithesis.

with us—that is, we are conscious of them (Job 12:3, Margin; Job 15:9).

know—acknowledge they are our iniquities.

13. The particulars of the sins generally confessed in Isa 59:12 (Isa 48:8; Jer 2:19, 20). The act, the word, and the thought of apostasy, are all here marked: transgression and departing, &c.; lying (compare Isa 59:4), and speaking, &c.; conceiving and uttering from the heart.

14. Justice and righteousness are put away from our legal courts.

in the street—in the forum, the place of judicature, usually at the gate of the city (Zec 8:16).

cannot enter—is shut out from the forum, or courts of justice.

15. faileth—is not to be found.

he that departeth … prey—He that will not fall in with the prevailing iniquity exposes himself as a prey to the wicked (Ps 10:8, 9).

Lord saw it—The iniquity of Israel, so desperate as to require nothing short of Jehovah's interposition to mend it, typifies the same necessity for a Divine Mediator existing in the deep corruption of man; Israel, the model nation, was chosen to illustrate his awful fact.

16. no man—namely, to atone by his righteousness for the unrighteousness of the people. "Man" is emphatic, as in 1Ki 2:2; no representative man able to retrieve the cause of fallen men (Isa 41:28; 63:5, 6; Jer 5:1; Eze 22:30).

no intercessor—no one to interpose, "to help … uphold" (Isa 63:5).

his arm—(Isa 40:10; 51:5). Not man's arm, but His alone (Ps 98:1; 44:3).

his righteousness—the "arm" of Messiah. He won the victory for us, not by mere might as God, but by His invincible righteousness, as man having "the Spirit without measure" (Isa 11:5; 42:6, 21; 51:8; 53:11; 1Jo 2:1).

17. Messiah is represented as a warrior armed at all points, going forth to vindicate His people. Owing to the unity of Christ and His people, their armor is like His, except that they have no "garments of vengeance" (which is God's prerogative, Ro 12:19), or "cloak of zeal" (in the sense of judicial fury punishing the wicked; this zeal belongs properly to God, 2Ki 10:16; Ro 10:2; Php 3:6; "zeal," in the sense of anxiety for the Lord's honor, they have, Nu 25:11, 13; Ps 69:9; 2Co 7:11; 9:2); and for "salvation," which is of God alone (Ps 3:8), they have as their helmet, "the hope of salvation" (1Th 5:8). The "helmet of salvation" is attributed to them (Eph 6:14, 17) in a secondary sense; namely, derived from Him, and as yet only in hope, not fruition (Ro 8:24). The second coming here, as often, is included in this representation of Messiah. His "zeal" (Joh 2:15-17) at His first coming was but a type of His zeal and vengeance against the foes of God at His second coming (2Th 1:8-10; Re 19:11-21).

18. deedsHebrew, "recompenses"; "according as their deeds demand" [Maurer]. This verse predicts the judgments at the Lord's second coming, which shall precede the final redemption of His people (Isa 66:18, 15, 16).

islands—(See on Isa 41:1). Distant countries.

19. (Isa 45:6; Mal 1:11). The result of God's judgments (Isa 26:9; 66:18-20).

like a flood—(Jer 46:7, 8; Re 12:15).

lift up a standard—rather, from a different Hebrew root, "shall put him to flight," "drive him away" [Maurer]. Lowth, giving a different sense to the Hebrew for "enemy" from that in Isa 59:18, and a forced meaning to the Hebrew for "Spirit of the Lord," translates, "When He shall come as a river straitened in its course, which a mighty wind drives along."

20. to ZionRo 11:26 quotes it, "out of Zion." Thus Paul, by inspiration, supplements the sense from Ps 14:7: He was, and is come to Zion, first with redemption, being sprung as man out of Zion. The Septuagint translates "for the sake of Zion." Paul applies this verse to the coming restoration of Israel spiritually.

them that turn from—(Ro 11:26). "shall turn away ungodliness from Jacob"; so the Septuagint, Paul herein gives the full sense under inspiration. They turn from transgression, because He first turns them from it, and it from them (Ps 130:4; La 5:21).

21. covenant with them … thee—The covenant is with Christ, and with them only as united to Him (Heb 2:13). Jehovah addresses Messiah the representative and ideal Israel. The literal and spiritual Israel are His seed, to whom the promise is to be fulfilled (Ps 22:30).

spirit … not depart … for ever—(Jer 31:31-37; Mt 28:20).




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