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Salvation for Foreigners

1Thus says the Lord:
“Keep justice, and do righteousness,
for soon my salvation will come,
and my deliverance be revealed.
2Blessed is the man who does this,
and the son of man who holds it fast,
who keeps the Sabbath, not profaning it,
and keeps his hand from doing any evil.”

3Let not the foreigner who has joined himself to the Lord say,
“The Lord will surely separate me from his people”;
and let not the eunuch say,
“Behold, I am a dry tree.”
4For thus says the Lord:
“To the eunuchs who keep my Sabbaths,
who choose the things that please me
and hold fast my covenant,
5I will give in my house and within my walls
a monument and a name
better than sons and daughters;
I will give them an everlasting name
that shall not be cut off.

6“And the foreigners who join themselves to the Lord,
to minister to him, to love the name of the Lord,
and to be his servants,
everyone who keeps the Sabbath and does not profane it,
and holds fast my covenant—
7these I will bring to my holy mountain,
and make them joyful in my house of prayer;
their burnt offerings and their sacrifices
will be accepted on my altar;
for my house shall be called a house of prayer
for all peoples.”
8The Lord God,
who gathers the outcasts of Israel, declares,
“I will gather yet others to him
besides those already gathered.”

Israel's Irresponsible Leaders

9All you beasts of the field, come to devour—
all you beasts in the forest.
10His watchmen are blind;
they are all without knowledge;
they are all silent dogs;
they cannot bark,
dreaming, lying down,
loving to slumber.
11The dogs have a mighty appetite;
they never have enough.
But they are shepherds who have no understanding;
they have all turned to their own way,
each to his own gain, one and all.
12“Come,” they say, “let me get wine;
let us fill ourselves with strong drink;
and tomorrow will be like this day,
great beyond measure.”


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Isa 56:1-12. The Preparation Needed on the Part of Those Who Wish to Be Admitted to the Kingdom of God.

1. judgment—equity. John the Baptist preached similarly a return to righteousness, as needed to prepare men for Messiah's first coming (Lu 3:3, 8-14). So it shall be before the second coming (Mal 4:4-6).

near to come—(Mt 3:2; 4:17), also as to the second coming (Isa 62:10, 11; Lu 21:28, 31; Ro 13:11, 12; Heb 10:25).

righteousness—answering to "salvation" in the parallel clause; therefore it means righteousness which bringeth salvation (Isa 46:13; Ro 3:25, 26).

2. (Lu 12:43).

the manHebrew, enosh, "a man in humble life," in contradistinction to Hebrew, ish, "one of high rank." Even the humblest, as "the stranger" and "the eunuch" (Isa 56:4, 6), are admissible to these privileges.

this … it—what follows: "keeping the Sabbath," &c. (Isa 58:13, 14; Eze 20:12). A proof that the Sabbath, in the spirit of its obligation, was to be binding under the Gospel (Isa 66:23). That gospel times are referred to is plain, from the blessing not being pronounced on the man who observed the sacrificial ritual of the Jewish law.

layeth hold—image from one grasping firmly some precious object which he is afraid of having forcibly snatched from him. The "Sabbath" here includes all the ordinances of divine worship under the new gospel law.

keepeth … hand … from … evil—The observance of the second table of the law; as the "Sabbath" referred to the first table. Together, they form the whole duty of man, the worship of God and a holy life.

3. God welcomes all believers, without distinction of persons, under the new economy (Ac 10:34, 35).

joined … to … Lord—(Nu 18:4, 7). "Proselytes."

separated—Proselytes from the Gentiles were not admitted to the same privileges as native Israelites. This barrier between Jews and Gentiles was to be broken down (Eph 2:14-16).

eunuch—(Ac 8:27, &c.). Eunuchs were chamberlains over harems, or court ministers in general.

dry tree—barren (compare Lu 23:31); not admissible into the congregation of Israel (De 23:1-3). Under the Gospel the eunuch and stranger should be released from religious and civil disabilities.

4. please me—sacrifice their own pleasure to mine.

take hold—so "layeth hold" (see on Isa 56:2).

5. in mine house—the temple, the emblem of the Church (1Ti 3:15). They shall no longer be confined as proselytes were, to the outer court, but shall be admitted "into the holiest" (Heb 10:19, 20).

a place—literally, "a hand."

than of sons—Though the eunuch is barren of children (Isa 56:3), I will give him a more lasting name than that of being father of sons and daughters (regarded as a high honor among the Hebrews) (Joh 1:12; 10:3; 1Jo 3:1; Re 2:17; 3:12).

6. join … Lord—(Jer 50:6). Conditions of admission to the privileges of adoption.

7. Even them—(Eph 2:11-13).

to my holy mountain—Jerusalem, the seat of the Lord's throne in His coming kingdom (Isa 2:2; Jer 3:17).

joyful—(Ro 5:11).

burnt offerings … sacrifices—spiritual, of which the literal were types (Ro 12:1; Heb 13:15; 1Pe 2:5).

accepted—(Eph 1:6).

altar—(Heb 13:10), spiritually, the Cross of Christ, which sanctifies our sacrifices of prayer and praise.

house … for all people—or rather, "peoples." No longer restricted to one favored people (Mal 1:11; Joh 4:21, 23; 1Ti 2:8). To be fully realized at the second coming (Isa 2:2-4). No longer literal, but spiritual sacrifice, namely, "prayer" shall be offered (Ps 141:2; 51:17; Mal 1:11; Mt 21:13).

8. Jehovah will not only restore the scattered outcasts of Israel (Isa 11:12; Ps 147:2) to their own land, but "will gather others ('strangers') to him (Israel), besides those gathered" (Margin, "to his gathered"; that is, in addition to the Israelites collected from their dispersion), (Joh 10:16; Eph 1:10; 2:19).

9. beasts—Gentile idolatrous nations hostile to the Jews, summoned by God to chastise them (Jer 12:7-9; 50:17; Eze 34:5): the Chaldeans and subsequently the Romans. The mention of the "outcasts of Israel" (Isa 56:8) brings in view the outcasting, caused by the sins of their rulers (Isa 56:10-12).

to devour—namely, Israel.

10. His watchmen—Israel's spiritual leaders (Isa 62:6; Eze 3:17).

dumb dogs—image from bad shepherds' watchdogs, which fail to give notice, by barking, of the approach of wild beasts.

blind—(Mt 23:16).

sleeping, lying down—rather, "dreamers, sluggards" [Lowth]. Not merely sleeping inactive, but under visionary delusions.

loving to slumber—not merely slumbering involuntarily, but loving it.

11. greedy—literally, "strong" (that is, insatiable) in appetite (Eze 34:2, 3; Mic 3:11).

cannot understand—unable to comprehend the wants of the people, spiritually: so Isa 56:10, "cannot bark."

look to … own way—that is, their own selfish interests; not to the spiritual welfare of the people (Jer 6:13; Eze 22:27).

from his quarter—rather, "from the highest to the lowest" [Lowth]. "From his quarter"; that is, from one end to the other of them, one and all (Ge 19:4).

12. fetch wine—language of the national teachers challenging one another to drink. Barnes translates, "I will take another cup" (Isa 5:11).

to-morrow, &c.—Their self-indulgence was habitual and intentional: not merely they drink, but they mean to continue so.




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