Study

a Bible passage

Click a verse to see commentary

Select a resource above

51. Everlasting Salvation for Zion

¹ “Listen to me, you who pursue righteousness
   and who seek the LORD:
Look to the rock from which you were cut
   and to the quarry from which you were hewn;
² look to Abraham, your father,
   and to Sarah, who gave you birth.
When I called him he was only one man,
   and I blessed him and made him many.
³ The LORD will surely comfort Zion
   and will look with compassion on all her ruins;
he will make her deserts like Eden,
   her wastelands like the garden of the LORD.
Joy and gladness will be found in her,
   thanksgiving and the sound of singing.

    ⁴ “Listen to me, my people;
   hear me, my nation:
Instruction will go out from me;
   my justice will become a light to the nations.
⁵ My righteousness draws near speedily,
   my salvation is on the way,
   and my arm will bring justice to the nations.
The islands will look to me
   and wait in hope for my arm.
⁶ Lift up your eyes to the heavens,
   look at the earth beneath;
the heavens will vanish like smoke,
   the earth will wear out like a garment
   and its inhabitants die like flies.
But my salvation will last forever,
   my righteousness will never fail.

    ⁷ “Hear me, you who know what is right,
   you people who have taken my instruction to heart:
Do not fear the reproach of mere mortals
   or be terrified by their insults.
⁸ For the moth will eat them up like a garment;
   the worm will devour them like wool.
But my righteousness will last forever,
   my salvation through all generations.”

    ⁹ Awake, awake, arm of the LORD,
   clothe yourself with strength!
Awake, as in days gone by,
   as in generations of old.
Was it not you who cut Rahab to pieces,
   who pierced that monster through?
¹⁰ Was it not you who dried up the sea,
   the waters of the great deep,
who made a road in the depths of the sea
   so that the redeemed might cross over?
¹¹ Those the LORD has rescued will return.
   They will enter Zion with singing;
   everlasting joy will crown their heads.
Gladness and joy will overtake them,
   and sorrow and sighing will flee away.

    ¹² “I, even I, am he who comforts you.
   Who are you that you fear mere mortals,
   human beings who are but grass,
¹³ that you forget the LORD your Maker,
   who stretches out the heavens
   and who lays the foundations of the earth,
that you live in constant terror every day
   because of the wrath of the oppressor,
   who is bent on destruction?
For where is the wrath of the oppressor?
    ¹⁴ The cowering prisoners will soon be set free;
they will not die in their dungeon,
   nor will they lack bread.
¹⁵ For I am the LORD your God,
   who stirs up the sea so that its waves roar—
   the LORD Almighty is his name.
¹⁶ I have put my words in your mouth
   and covered you with the shadow of my hand—
I who set the heavens in place,
   who laid the foundations of the earth,
   and who say to Zion, ‘You are my people.’”

The Cup of the LORD’s Wrath

    ¹⁷ Awake, awake!
   Rise up, Jerusalem,
you who have drunk from the hand of the LORD
   the cup of his wrath,
you who have drained to its dregs
   the goblet that makes people stagger.
¹⁸ Among all the children she bore
   there was none to guide her;
among all the children she reared
   there was none to take her by the hand.
¹⁹ These double calamities have come upon you—
   who can comfort you?—
ruin and destruction, famine and sword—
   who can Dead Sea Scrolls, Septuagint, Vulgate and Syriac; Masoretic Text / how can I console you?
²⁰ Your children have fainted;
   they lie at every street corner,
   like antelope caught in a net.
They are filled with the wrath of the LORD,
   with the rebuke of your God.

    ²¹ Therefore hear this, you afflicted one,
   made drunk, but not with wine.
²² This is what your Sovereign LORD says,
   your God, who defends his people:
“See, I have taken out of your hand
   the cup that made you stagger;
from that cup, the goblet of my wrath,
   you will never drink again.
²³ I will put it into the hands of your tormentors,
   who said to you,
   ‘Fall prostrate that we may walk on you.’
And you made your back like the ground,
   like a street to be walked on.”

1 Hearken to me, ye that follow righteousness. The Prophet now exhorts the Jews not to despair because they are few in number; for they had been cut down and diminished to such a degree that they appeared to be on the eve of being reduced to nothing, while there was little or no hope of any to succeed them. He therefore reminds them of their origin, that they may know that, though they are a small remnant, God can increase and multiply them; and he bids them contemplate their father Abraham, who, though he was a single individual, grew to a vast number, and received from God a numerous posterity. Hence they might infer that God, who, in so short a period, had multiplied their fathers, would in future multiply them also; because his power has not been diminished, and his will has not been changed.

Look to the rock of your hewing. ²¹²¹ “Regardez a la pierre dont vous avez este coupez.” “Look to the stone whence you were hewn.” Some are of opinion that Abraham is called a “Rock,” because, as Paul declares, “he was strong in faith.” (Romans 4:20.) Others assign a totally opposite meaning to this metaphor; for they think that he is called a “Rock,” because he was worn out by age, and that Sarah is called a Pit, because she was barren. But both, in my opinion, are in the wrong; for it is a simple metaphor, taken from quarries, and declares that they have descended from Abraham and Sarah, as stones are cut out of a “rock” and a “pit.” Amidst the ruin of the nation it was highly necessary that the godly should be supported by this doctrine and admonition. God had promised that the seed of Abraham should be “as the stars of heaven,” (Genesis 15:5,) and as “the sand of the sea.” (Genesis 22:17.) This promise had apparently failed amidst that desolation in which they who were left hardly differed at all from a few clusters when the vintage was ended.

But since they had already known by experience how powerful was the strength of God to create a vast people out of nothing, the Prophet bids them cherish favorable hopes, that they may not be ungrateful to God; and he addresses his discourse directly to believers, to whom this was a sore temptation. He does not speak to all, but to those only who could rely on the promise, that is, to those whom he calls “followers of righteousness;” for the country abounded with unbelievers and hypocrites, who had formerly revolted from the practice of piety; and so much the more laudable was the steadfastness of those who did not cease to follow what was right. Wherever “righteousness” is practiced, there God is listened to; and wherever unbelief reigns, reliance cannot be placed on any promise. ²²²² “On ne sauroit recevoir promesse queleonque.” “No promise whatever can be believed.” Although therefore they boasted that they were the children of Abraham, yet all were not capable of receiving this doctrine.

Ye that seek Jehovah. He explains the method of “following righteousness” to consist in “seeking the Lord;” for they who make an outward shew of “righteousness,” and do not aim at this end, must have wandered during their whole life. These two things, therefore, must be joined together; namely, the practice of righteousness and seeking God.

2. For I called him alone. This application plainly shews what was the design of this exhortation of the Prophet. It was to encourage the hearts of believers to cherish the hope of a better condition. He says that he “called him one or alone,” not only because he had none along with him, when he was called out of his country, but because the Lord suffered him to dwell in the land of Canaan without children up to a worn out old age, so that he had no hope of having children, especially because Sarah (Genesis 16:2) also was barren; and when at length, as a solace for their childless condition, one son was given to them, not long afterwards he appeared to be led forth to slaughter. Yet the Lord increased and enriched him with a great number of children.

How needful this consolation was to the Jews has been remarked by me a little before, and may be easily learned from their condition, which history plainly declares to have been wretched and unhappy. To us also, in the present day, amidst this distracted condition of the Church, it is highly necessary, that we may not be discouraged because our number is small, and that we may hope that God will increase his Church by unexpected methods. We behold a very clear and striking testimony of this in the blessing by which the Lord increased, even to extreme old age, the posterity of Abraham, who was childless and solitary. That promise relates not to the Jews only, but to other nations; and on this account also he

“was no longer called Abram, but Abraham.”
(Genesis 17:5.)