Study

a Bible passage

Click a verse to see commentary
Select a resource above

The Song of the Unfruitful Vineyard

 5

Let me sing for my beloved

my love-song concerning his vineyard:

My beloved had a vineyard

on a very fertile hill.

2

He dug it and cleared it of stones,

and planted it with choice vines;

he built a watchtower in the midst of it,

and hewed out a wine vat in it;

he expected it to yield grapes,

but it yielded wild grapes.

 

3

And now, inhabitants of Jerusalem

and people of Judah,

judge between me

and my vineyard.

4

What more was there to do for my vineyard

that I have not done in it?

When I expected it to yield grapes,

why did it yield wild grapes?

 

5

And now I will tell you

what I will do to my vineyard.

I will remove its hedge,

and it shall be devoured;

I will break down its wall,

and it shall be trampled down.

6

I will make it a waste;

it shall not be pruned or hoed,

and it shall be overgrown with briers and thorns;

I will also command the clouds

that they rain no rain upon it.

 

7

For the vineyard of the L ord of hosts

is the house of Israel,

and the people of Judah

are his pleasant planting;

he expected justice,

but saw bloodshed;

righteousness,

but heard a cry!

Social Injustice Denounced

8

Ah, you who join house to house,

who add field to field,

until there is room for no one but you,

and you are left to live alone

in the midst of the land!

9

The L ord of hosts has sworn in my hearing:

Surely many houses shall be desolate,

large and beautiful houses, without inhabitant.

10

For ten acres of vineyard shall yield but one bath,

and a homer of seed shall yield a mere ephah.

 

11

Ah, you who rise early in the morning

in pursuit of strong drink,

who linger in the evening

to be inflamed by wine,

12

whose feasts consist of lyre and harp,

tambourine and flute and wine,

but who do not regard the deeds of the L ord,

or see the work of his hands!

13

Therefore my people go into exile without knowledge;

their nobles are dying of hunger,

and their multitude is parched with thirst.

 

14

Therefore Sheol has enlarged its appetite

and opened its mouth beyond measure;

the nobility of Jerusalem and her multitude go down,

her throng and all who exult in her.

15

People are bowed down, everyone is brought low,

and the eyes of the haughty are humbled.

16

But the L ord of hosts is exalted by justice,

and the Holy God shows himself holy by righteousness.

17

Then the lambs shall graze as in their pasture,

fatlings and kids shall feed among the ruins.

 

18

Ah, you who drag iniquity along with cords of falsehood,

who drag sin along as with cart ropes,

19

who say, “Let him make haste,

let him speed his work

that we may see it;

let the plan of the Holy One of Israel hasten to fulfillment,

that we may know it!”

20

Ah, you who call evil good

and good evil,

who put darkness for light

and light for darkness,

who put bitter for sweet

and sweet for bitter!

21

Ah, you who are wise in your own eyes,

and shrewd in your own sight!

22

Ah, you who are heroes in drinking wine

and valiant at mixing drink,

23

who acquit the guilty for a bribe,

and deprive the innocent of their rights!

Foreign Invasion Predicted

24

Therefore, as the tongue of fire devours the stubble,

and as dry grass sinks down in the flame,

so their root will become rotten,

and their blossom go up like dust;

for they have rejected the instruction of the L ord of hosts,

and have despised the word of the Holy One of Israel.

 

25

Therefore the anger of the L ord was kindled against his people,

and he stretched out his hand against them and struck them;

the mountains quaked,

and their corpses were like refuse

in the streets.

For all this his anger has not turned away,

and his hand is stretched out still.

 

26

He will raise a signal for a nation far away,

and whistle for a people at the ends of the earth;

Here they come, swiftly, speedily!

27

None of them is weary, none stumbles,

none slumbers or sleeps,

not a loincloth is loose,

not a sandal-thong broken;

28

their arrows are sharp,

all their bows bent,

their horses’ hoofs seem like flint,

and their wheels like the whirlwind.

29

Their roaring is like a lion,

like young lions they roar;

they growl and seize their prey,

they carry it off, and no one can rescue.

30

They will roar over it on that day,

like the roaring of the sea.

And if one look to the land—

only darkness and distress;

and the light grows dark with clouds.

 


10. Yea, ten acres of vineyard shall yield one bath. He foretells that the same thing will befall their fields and vineyards; that covetous men will not obtain the desired returns, because their greed is insatiable; that, like certain animals which, by their breath, scorch the branches, and wither the corn, those men destroy the fruits of the earth by their extortion. The fields will be so barren as scarcely to yield a tenth part of the seed: the vineyards will yield very little wine.

A bath, as Josephus tells us, is a measure of liquids, and contains seventy-two sextaries; a very small measure, certainly, for ten acres, especially on a fertile soil. The cor (κόρος) or homer, is a measure of dry substances, and, according to the same author, contains thirty-one medimni 8383     A medimnus, or Greek bushel, is reckoned to contain six Roman bushels, a Roman bushel (modius) being about an English peck. — Ed. An ephah is the tenth part of it, and therefore evidently contains a little more than three medimni 8484     “For the actual size of these measures,” says Dr. Kitto, “we must refer to Josephus, of whom Theodoret (in Exod. 29.) says: πιστευτέον δὲ ἐν τούτοις τῷ Ἰωσήπῳ ἀκριβῶς τοῦ ἔθνους τὰ μέτρα ἐπισταμένῳ, — ‘follow in these things Josephus, who well understood the measures of the nation.’ (Comp. Antiq. 8:3, 8.) To the homer or cor Josephus ascribes (Antic. 15:9, 2) twelve Attic medimni, where the reading should be metretae. Bath and Ephah are the same. Josephus (Antiq. 8:2, 9) determines each at seventy-two xestae, and makes them equal to an Attic metretes. The Attic metretes, which corresponded with the Hebrew bath and ephah, contains 739,800 Parisian grains of rain-water, which would fill a space of about 1985 Parisian cubic inches.” — Cyclopaedia of Biblical Literature, Art. Weights and Measures

Now, when the soil is productive, it yields not only tenfold, but thirtyfold, and in all cases goes beyond the quantity of seed, and gives back far more abundantly than it received. When the case is otherwise, it undoubtedly proceeds from the curse of God punishing the extortion of men. And yet men blame the niggardliness of the soil, as if the fault lay there, but all in vain; for we would not want abundant increase, if God did not curse the soil on account of men’s covetousness. When they are so eagerly employed in gathering and heaping up, what else are they doing than swallowing up the goodness of God by their greed? If this is not seen in all, because they want the power, still they do not want the disposition. Never was the world so much inflamed by this covetousness, and we need not wonder if God visit it with punishment.


VIEWNAME is study