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God the Creator and Redeemer

48

Hear this, O house of Jacob,

who are called by the name of Israel,

and who came forth from the loins of Judah;

who swear by the name of the L ord,

and invoke the God of Israel,

but not in truth or right.

2

For they call themselves after the holy city,

and lean on the God of Israel;

the L ord of hosts is his name.

 

3

The former things I declared long ago,

they went out from my mouth and I made them known;

then suddenly I did them and they came to pass.

4

Because I know that you are obstinate,

and your neck is an iron sinew

and your forehead brass,

5

I declared them to you from long ago,

before they came to pass I announced them to you,

so that you would not say, “My idol did them,

my carved image and my cast image commanded them.”

 

6

You have heard; now see all this;

and will you not declare it?

From this time forward I make you hear new things,

hidden things that you have not known.

7

They are created now, not long ago;

before today you have never heard of them,

so that you could not say, “I already knew them.”

8

You have never heard, you have never known,

from of old your ear has not been opened.

For I knew that you would deal very treacherously,

and that from birth you were called a rebel.

 

9

For my name’s sake I defer my anger,

for the sake of my praise I restrain it for you,

so that I may not cut you off.

10

See, I have refined you, but not like silver;

I have tested you in the furnace of adversity.

11

For my own sake, for my own sake, I do it,

for why should my name be profaned?

My glory I will not give to another.

 

12

Listen to me, O Jacob,

and Israel, whom I called:

I am He; I am the first,

and I am the last.

13

My hand laid the foundation of the earth,

and my right hand spread out the heavens;

when I summon them,

they stand at attention.

 

14

Assemble, all of you, and hear!

Who among them has declared these things?

The L ord loves him;

he shall perform his purpose on Babylon,

and his arm shall be against the Chaldeans.

15

I, even I, have spoken and called him,

I have brought him, and he will prosper in his way.

16

Draw near to me, hear this!

From the beginning I have not spoken in secret,

from the time it came to be I have been there.

And now the Lord G od has sent me and his spirit.

 

17

Thus says the L ord,

your Redeemer, the Holy One of Israel:

I am the L ord your God,

who teaches you for your own good,

who leads you in the way you should go.

18

O that you had paid attention to my commandments!

Then your prosperity would have been like a river,

and your success like the waves of the sea;

19

your offspring would have been like the sand,

and your descendants like its grains;

their name would never be cut off

or destroyed from before me.

 

20

Go out from Babylon, flee from Chaldea,

declare this with a shout of joy, proclaim it,

send it forth to the end of the earth;

say, “The L ord has redeemed his servant Jacob!”

21

They did not thirst when he led them through the deserts;

he made water flow for them from the rock;

he split open the rock and the water gushed out.

 

22

“There is no peace,” says the L ord, “for the wicked.”

 


7. Now for the first time have they been created. The Prophet shews that he is not reasoning about things that are known, or that have been learned by actual experience; and his object is, not merely to correct that haughtiness which is natural to all men, (for they claim for themselves what belongeth to God alone,) but likewise that no part of this event may be ascribed to fortune or to any other cause. In various ways do men rob God of the glory that is due to him, and direct all their faculties towards distributing among the creatures that which belongs to Him alone, so as to leave Him nothing but a bare and empty name. That the people might not think that they had been vanquished by the power of the Babylonians, or that it was by human strength or by chance that they were afterwards restored to liberty, on this account he so frequently repeats and reiterates, that this is the work of God.

Thou hadst not heard those things. When he affirms that “they had not heard them,” some explain this to mean that the people rejected God’s warnings, and did not listen to good counsels. But I think that the Prophet’s meaning was different, namely, that what could not be known by human sagacity, and what had been unknown to the Jews, has been revealed in such a manner that they cannot defraud the Holy Spirit of the praise which is due to him; and this is very evident from the context.


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