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Cyrus, God’s Instrument

45

Thus says the L ord to his anointed, to Cyrus,

whose right hand I have grasped

to subdue nations before him

and strip kings of their robes,

to open doors before him—

and the gates shall not be closed:

2

I will go before you

and level the mountains,

I will break in pieces the doors of bronze

and cut through the bars of iron,

3

I will give you the treasures of darkness

and riches hidden in secret places,

so that you may know that it is I, the L ord,

the God of Israel, who call you by your name.

4

For the sake of my servant Jacob,

and Israel my chosen,

I call you by your name,

I surname you, though you do not know me.

5

I am the L ord, and there is no other;

besides me there is no god.

I arm you, though you do not know me,

6

so that they may know, from the rising of the sun

and from the west, that there is no one besides me;

I am the L ord, and there is no other.

7

I form light and create darkness,

I make weal and create woe;

I the L ord do all these things.

 

8

Shower, O heavens, from above,

and let the skies rain down righteousness;

let the earth open, that salvation may spring up,

and let it cause righteousness to sprout up also;

I the L ord have created it.

 

9

Woe to you who strive with your Maker,

earthen vessels with the potter!

Does the clay say to the one who fashions it, “What are you making”?

or “Your work has no handles”?

10

Woe to anyone who says to a father, “What are you begetting?”

or to a woman, “With what are you in labor?”

11

Thus says the L ord,

the Holy One of Israel, and its Maker:

Will you question me about my children,

or command me concerning the work of my hands?

12

I made the earth,

and created humankind upon it;

it was my hands that stretched out the heavens,

and I commanded all their host.

13

I have aroused Cyrus in righteousness,

and I will make all his paths straight;

he shall build my city

and set my exiles free,

not for price or reward,

says the L ord of hosts.

14

Thus says the L ord:

The wealth of Egypt and the merchandise of Ethiopia,

and the Sabeans, tall of stature,

shall come over to you and be yours,

they shall follow you;

they shall come over in chains and bow down to you.

They will make supplication to you, saying,

“God is with you alone, and there is no other;

there is no god besides him.”

15

Truly, you are a God who hides himself,

O God of Israel, the Savior.

16

All of them are put to shame and confounded,

the makers of idols go in confusion together.

17

But Israel is saved by the L ord

with everlasting salvation;

you shall not be put to shame or confounded

to all eternity.

 

18

For thus says the L ord,

who created the heavens

(he is God!),

who formed the earth and made it

(he established it;

he did not create it a chaos,

he formed it to be inhabited!):

I am the L ord, and there is no other.

19

I did not speak in secret,

in a land of darkness;

I did not say to the offspring of Jacob,

“Seek me in chaos.”

I the L ord speak the truth,

I declare what is right.

 

Idols Cannot Save Babylon

20

Assemble yourselves and come together,

draw near, you survivors of the nations!

They have no knowledge—

those who carry about their wooden idols,

and keep on praying to a god

that cannot save.

21

Declare and present your case;

let them take counsel together!

Who told this long ago?

Who declared it of old?

Was it not I, the L ord?

There is no other god besides me,

a righteous God and a Savior;

there is no one besides me.

 

22

Turn to me and be saved,

all the ends of the earth!

For I am God, and there is no other.

23

By myself I have sworn,

from my mouth has gone forth in righteousness

a word that shall not return:

“To me every knee shall bow,

every tongue shall swear.”

 

24

Only in the L ord, it shall be said of me,

are righteousness and strength;

all who were incensed against him

shall come to him and be ashamed.

25

In the L ord all the offspring of Israel

shall triumph and glory.

 


25. In Jehovah shall be justified. He now makes a brief reply to an objection which might be urged, that it appeared absurd to say, that the Lord called the Gentiles, who had always been alienated from him. “Is it in vain that the Lord hath chosen the seed of Abraham? Is his promise void, which he so frequently repeated?” (Genesis 15:5, and 17:7.) In order to remove this doubt, he declares that the Lord will nevertheless stand by his promises; that, though he choose the Gentiles, yet the covenant which he made with the fathers shall not fall to the ground, because the elect people shall enjoy the privileges of their rank. Nor does he in this passage, as in many others, speak of the rejection of that nation; but the Prophet simply shews that the grace of God, which shall be diffused throughout the whole world, shall flow from that fountain.

As to the greater number having been rejected by God, still this did not set aside God’s covenant; because the remnant of adoption were always the true and lawful Israel; and although they were few in number, yet they were the first-born in the Church. Besides, all those among the Gentiles who had been ingrafted into that body began also, as we have formerly seen, to be accounted children of Abraham.

“One shall say, I belong to Jacob; another shall subscribe with his band, I am a descendant of Israel.” (Isaiah 44 5.)

And on this ground we are now reckoned the genuine Israel of God, though we are not the descendants of Israel. The Prophet therefore added this, both that the Jews might not think that the Lord’s covenant had failed, and that they might not boast of their birth and despise the Gentiles.

All the seed of Israel. He extends this seed farther, that they may not suppose that it ought to be limited to the family of Abraham; for the Lord gathers his people without distinction from among Jews and Gentiles, and here he speaks universally of the whole human race.

Shall be justified and shall glory. It ought to be observed that the Prophet says that we “are justified and glory in the Lord,” for in none else ought we to seek “righteousness” or “glory.” He has joined to it “glory,” which depends on “righteousness,” and is added to it. Hence also Paul says,

“Where is thy glorying? It is excluded. By what law? Of works? No, but by the law of faith.” (Romans 3:27.)

And, again,

“If Abraham was justified by works, he hath glory,
but not before God.” (Romans 4:2.)

It follows, therefore, that they alone deservedly glory who seek their righteousness in God, and acknowledge that in themselves they have no ground for glorying.


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