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41. The Helper of Israel

¹ “Be silent before me, you islands!
Let the nations renew their strength!
Let them come forward and speak;
let us meet together at the place of judgment.

    ² “Who has stirred up one from the east,
   calling him in righteousness to his service Or east, / whom victory meets at every step?
He hands nations over to him
   and subdues kings before him.
He turns them to dust with his sword,
   to windblown chaff with his bow.
³ He pursues them and moves on unscathed,
   by a path his feet have not traveled before.
⁴ Who has done this and carried it through,
   calling forth the generations from the beginning?
I, the LORD—with the first of them
   and with the last—I am he.”

    ⁵ The islands have seen it and fear;
   the ends of the earth tremble.
They approach and come forward;
    ⁶ they help each other
   and say to their companions, “Be strong!”
⁷ The metalworker encourages the goldsmith,
   and the one who smooths with the hammer
   spurs on the one who strikes the anvil.
One says of the welding, “It is good.”
   The other nails down the idol so it will not topple.

    ⁸ “But you, Israel, my servant,
   Jacob, whom I have chosen,
   you descendants of Abraham my friend,
⁹ I took you from the ends of the earth,
   from its farthest corners I called you.
I said, ‘You are my servant’;
   I have chosen you and have not rejected you.
¹⁰ So do not fear, for I am with you;
   do not be dismayed, for I am your God.
I will strengthen you and help you;
   I will uphold you with my righteous right hand.

    ¹¹ “All who rage against you
   will surely be ashamed and disgraced;
those who oppose you
   will be as nothing and perish.
¹² Though you search for your enemies,
   you will not find them.
Those who wage war against you
   will be as nothing at all.
¹³ For I am the LORD your God
   who takes hold of your right hand
and says to you, Do not fear;
   I will help you.
¹⁴ Do not be afraid, you worm Jacob,
   little Israel, do not fear,
for I myself will help you,” declares the LORD,
   your Redeemer, the Holy One of Israel.
¹⁵ “See, I will make you into a threshing sledge,
   new and sharp, with many teeth.
You will thresh the mountains and crush them,
   and reduce the hills to chaff.
¹⁶ You will winnow them, the wind will pick them up,
   and a gale will blow them away.
But you will rejoice in the LORD
   and glory in the Holy One of Israel.

    ¹⁷ “The poor and needy search for water,
   but there is none;
   their tongues are parched with thirst.
But I the LORD will answer them;
   I, the God of Israel, will not forsake them.
¹⁸ I will make rivers flow on barren heights,
   and springs within the valleys.
I will turn the desert into pools of water,
   and the parched ground into springs.
¹⁹ I will put in the desert
   the cedar and the acacia, the myrtle and the olive.
I will set junipers in the wasteland,
   the fir and the cypress together,
²⁰ so that people may see and know,
   may consider and understand,
that the hand of the LORD has done this,
   that the Holy One of Israel has created it.

    ²¹ “Present your case,” says the LORD.
   “Set forth your arguments,” says Jacob’s King.
²² “Tell us, you idols,
   what is going to happen.
Tell us what the former things were,
   so that we may consider them
   and know their final outcome.
Or declare to us the things to come,
    ²³ tell us what the future holds,
   so we may know that you are gods.
Do something, whether good or bad,
   so that we will be dismayed and filled with fear.
²⁴ But you are less than nothing
   and your works are utterly worthless;
   whoever chooses you is detestable.

    ²⁵ “I have stirred up one from the north, and he comes—
   one from the rising sun who calls on my name.
He treads on rulers as if they were mortar,
   as if he were a potter treading the clay.
²⁶ Who told of this from the beginning, so we could know,
   or beforehand, so we could say, ‘He was right’?
No one told of this,
   no one foretold it,
   no one heard any words from you.
²⁷ I was the first to tell Zion, ‘Look, here they are!’
   I gave to Jerusalem a messenger of good news.
²⁸ I look but there is no one—
   no one among the gods to give counsel,
   no one to give answer when I ask them.
²⁹ See, they are all false!
   Their deeds amount to nothing;
   their images are but wind and confusion.

9. For I have taken thee from the end of the earth. Isaiah continues the same subject; for we know by experience how necessary it is that consolations be repeated when adversity presses upon us; so that it is not wonderful that the Prophet dwells so largely on this subject. But from one person, Abraham, he passes to the whole nation, mentioning the benefits which all of them have received from God. The relative אשר (asher) ¹⁴¹¹⁴¹ That is, instead of the usual and natural rendering, “whom I have taken,” Calvin renders the clause, “because I have taken thee.” — Ed. appears to me to be here put for an illative particle; for he assigns the reason why the people ought to be courageous amidst adversity. It is because they have formerly experienced his kindness, and consequently ought to cherish equally favorable expectations for the future. “The ends of the earth” may be understood in two ways; either that the people were brought from a distant country, of which Abraham was a native, or that God, who embraces within his dominion the utmost boundaries of the world, deigned to stretch forth his hand to none but a single people.

From its eminences have I called thee. אצילים (atzilim) has been generally translated “eminences.” Others prefer to take it in the masculine gender, as meaning “princes” or “nobles,” in a sense not very different from the other; for the Prophet extols the grace of God, because, passing by very illustrious nations, he has adopted to himself a mean and obscure people. Others refer it to the kingdom of Egypt, from which the Jews were brought out; for we know how great was the renown of that people, and how far superior to other nations they reckoned themselves to be in learning, antiquity, nobility, and many other accomplishments.

But I interpret it differently; for I refer it to the election of the people, who were chosen out of the midst of other nations far superior to them; and therefore I consider מ (mem) to mean “from,” or “more than,” so that there is a comparison between the Jews and other nations. In like manner also, Moses shews that they were not elected,

“because they were more or better than other nations, (for they were far fewer,) but because the Lord loved them, and determined to keep the covenant which he had sworn to their fathers.” (Deuteronomy 7:7, 8.)

Again, he says,

“Not for thy righteousness, or the uprightness of thy heart, dost thou come to possess the land.” (Deuteronomy 9:5.)

Thus, while they were far less than other nations, still they were elected; and this shews the greatness of the love of God, and that there was no reason why, after having received blessings so numerous and so great, they should afterwards distrust so kind a Father. Besides, he adds, that a proof of this favor was given to the people in the Law; as if he had said that it was not hidden, but, on the contrary, was engraven on public tables, when God made a covenant with them by giving them the Law; for God did not wish that they whom he had taken to be his own people should wander hither and thither, but bound them to himself by a promise of salvation.

And have not cast thee off. This last expression might be thought superfluous, and even unseasonable, if Jewish writers had not frequently employed this form of speech, which is very emphatic; for it denotes the firmness of election, as if he had said, “After having once adopted thee, I did not desert or forsake thee, though I had various occasions for casting thee off.” So great had been the ingratitude of the Jews, that he might justly have rejected them if he had not resolved to continue to be like himself.

What is said about them relates also to us; for the saying of Paul holds good, that “the gifts of God are without repentance.” (Romans 11:29.) Though he cut off the greatest part of men on account of their unbelief, yet he reserves some seed of adoption, that the calling may continue in some furrows; for the wickedness of men cannot change the election of God. Let us therefore remember that we have been elected by God on this condition, that we shall continue in his family, though we might justly have been abandoned.