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Israel Assured of God’s Help

41

Listen to me in silence, O coastlands;

let the peoples renew their strength;

let them approach, then let them speak;

let us together draw near for judgment.

 

2

Who has roused a victor from the east,

summoned him to his service?

He delivers up nations to him,

and tramples kings under foot;

he makes them like dust with his sword,

like driven stubble with his bow.

3

He pursues them and passes on safely,

scarcely touching the path with his feet.

4

Who has performed and done this,

calling the generations from the beginning?

I, the L ord, am first,

and will be with the last.

5

The coastlands have seen and are afraid,

the ends of the earth tremble;

they have drawn near and come.

6

Each one helps the other,

saying to one another, “Take courage!”

7

The artisan encourages the goldsmith,

and the one who smooths with the hammer encourages the one who strikes the anvil,

saying of the soldering, “It is good”;

and they fasten it with nails so that it cannot be moved.

8

But you, Israel, my servant,

Jacob, whom I have chosen,

the offspring of Abraham, my friend;

9

you whom I took from the ends of the earth,

and called from its farthest corners,

saying to you, “You are my servant,

I have chosen you and not cast you off”;

10

do not fear, for I am with you,

do not be afraid, for I am your God;

I will strengthen you, I will help you,

I will uphold you with my victorious right hand.

 

11

Yes, all who are incensed against you

shall be ashamed and disgraced;

those who strive against you

shall be as nothing and shall perish.

12

You shall seek those who contend with you,

but you shall not find them;

those who war against you

shall be as nothing at all.

13

For I, the L ord your God,

hold your right hand;

it is I who say to you, “Do not fear,

I will help you.”

 

14

Do not fear, you worm Jacob,

you insect Israel!

I will help you, says the L ord;

your Redeemer is the Holy One of Israel.

15

Now, I will make of you a threshing sledge,

sharp, new, and having teeth;

you shall thresh the mountains and crush them,

and you shall make the hills like chaff.

16

You shall winnow them and the wind shall carry them away,

and the tempest shall scatter them.

Then you shall rejoice in the L ord;

in the Holy One of Israel you shall glory.

 

17

When the poor and needy seek water,

and there is none,

and their tongue is parched with thirst,

I the L ord will answer them,

I the God of Israel will not forsake them.

18

I will open rivers on the bare heights,

and fountains in the midst of the valleys;

I will make the wilderness a pool of water,

and the dry land springs of water.

19

I will put in the wilderness the cedar,

the acacia, the myrtle, and the olive;

I will set in the desert the cypress,

the plane and the pine together,

20

so that all may see and know,

all may consider and understand,

that the hand of the L ord has done this,

the Holy One of Israel has created it.

 

The Futility of Idols

21

Set forth your case, says the L ord;

bring your proofs, says the King of Jacob.

22

Let them bring them, and tell us

what is to happen.

Tell us the former things, what they are,

so that we may consider them,

and that we may know their outcome;

or declare to us the things to come.

23

Tell us what is to come hereafter,

that we may know that you are gods;

do good, or do harm,

that we may be afraid and terrified.

24

You, indeed, are nothing

and your work is nothing at all;

whoever chooses you is an abomination.

 

25

I stirred up one from the north, and he has come,

from the rising of the sun he was summoned by name.

He shall trample on rulers as on mortar,

as the potter treads clay.

26

Who declared it from the beginning, so that we might know,

and beforehand, so that we might say, “He is right”?

There was no one who declared it, none who proclaimed,

none who heard your words.

27

I first have declared it to Zion,

and I give to Jerusalem a herald of good tidings.

28

But when I look there is no one;

among these there is no counselor

who, when I ask, gives an answer.

29

No, they are all a delusion;

their works are nothing;

their images are empty wind.

 


13. For I am Jehovah thy God. The Prophet had already shewn where the hope of salvation ought to be placed, so as to hold out against every attack; that is, when we are convinced that God is our God, and is on our side. He now lays down the same doctrine, but in different words; and yet the repetition is not superfluous, for we know how easily this doctrine slips out of our minds, even though it be frequently repeated; and it was impossible to bestow excessive commendation on this promise, which it is so difficult to root in our hearts. Let us therefore know that we shall have a prosperous issue of all our contests, for the Lord is present with us; and whenever we are attacked by any severe contest, let us learn to look to Him; for if we hesitate and look hither and thither, we shall never enjoy peace of mind. When he calls himself our God, he not only mentions his power, but gives proof of his goodness, which he intends to exercise towards us; for it would not be enough to be convinced of the power of God, if we were not equally certain of his love; and even when we are terrified by the mention of his power alone, his goodness is well fitted to give us peace.

Taking hold of thy right hand, and saying to thee. He now speaks about “taking hold of the hand,” and about his voice; for it is of great importance to us to believe the signs which God has given us of his love, and to connect with them the doctrine which assures us of his eternal favor. The word saying is therefore highly emphatic; for we must remain in suspense till the Lord speak, whose voice alone can remove fear and bring peace. If, then, we desire to have composure of mind, and to conquer the vexations which come upon us from various quarters, we must pay close attention to his voice, so as never to withdraw our mind from it; for they who refuse to hear this voice of God, or do not hear it attentively, must be miserably tormented by continual doubt and uncertainty.


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