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30. Woe to Obstinate Nation1 “Woe to the obstinate children,”declares the LORD, “to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin; 2 who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge. 3 But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace. 4 Though they have officials in Zoan and their envoys have arrived in Hanes, 5 everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.” 6 A prophecy concerning the animals of the Negev:
Through a land of hardship and distress,
8 Go now, write it on a tablet for them,
12 Therefore this is what the Holy One of Israel says:
“Because you have rejected this message,
15 This is what the Sovereign LORD, the Holy One of Israel, says:
“In repentance and rest is your salvation,
18 Yet the LORD longs to be gracious to you;
19 People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. 20 Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. 21 Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” 22 Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!” 23 He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows. 24 The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel. 25 In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill. 26 The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the LORD binds up the bruises of his people and heals the wounds he inflicted.
27 See, the Name of the LORD comes from afar,
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16. We will flee on horses; therefore shall you flee. He shews how they refused to wait calmly for the salvation of the Lord; for they chose rather to “flee” to the Egyptians. This is a very beautiful instance of (ἀντανάκλασις) throwing back an expression, by which he causes their words, so full of confidence, to recoil on themselves. In the first of these clauses, “to flee” means “to escape,” and in the second it means “to take flight.” The Jews said that it would be better for them, if they adopted timely measures for guarding against the danger which was close at hand, and consequently, that they would best provide for their safety by calling in the aid of the Egyptians. “You shall certainly flee,” says Isaiah, “not to find a place of refuge, but to turn your back and to be pursued by horses swifter than yours.” We now perceive more clearly what is the fault which Isaiah describes. By the distinct reply, No, he shews how obstinately they refused to comply with the advice which was given to them by the prophets, and chose rather to provide for their safety in another manner. Thus, by despising God, they gave a preference to a groundless appearance of safety, which they had allowed themselves to imagine. We ought, therefore, to turn away our minds from looking at present appearances and outward assistance, that they may be wholly fixed on God; for it is only when we are destitute of outward aid that we rely fully on him. It is lawful for us to use the things of this world for our assistance, but we altogether abuse them by our wickedness in forsaking God. It is proper also to observe how unhappy is the end of those who rely more on outward aids than on God; for everything must be unsuccessful and contrary to their expectation; as we see that these men, in their attempts to find safety, are constrained to undertake a flight which is highly disgraceful, and from which they obtain no advantage. At first there is some appearance of prosperity; but the only effect is, that the change of condition makes the final result more bitter and distressing. And yet Isaiah does not affirm that they will receive no assistance from Egypt, but forewarns them that the Lord will find new methods of thwarting that assistance, so that they will not be able to escape his hand; for, although all men agree together, yet they will not succeed in opposition to God and to his purposes. |