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Judah’s Song of Victory

26

On that day this song will be sung in the land of Judah:

We have a strong city;

he sets up victory

like walls and bulwarks.

2

Open the gates,

so that the righteous nation that keeps faith

may enter in.

3

Those of steadfast mind you keep in peace—

in peace because they trust in you.

4

Trust in the Lord forever,

for in the Lord God

you have an everlasting rock.

5

For he has brought low

the inhabitants of the height;

the lofty city he lays low.

He lays it low to the ground,

casts it to the dust.

6

The foot tramples it,

the feet of the poor,

the steps of the needy.

 

7

The way of the righteous is level;

O Just One, you make smooth the path of the righteous.

8

In the path of your judgments,

O Lord, we wait for you;

your name and your renown

are the soul’s desire.

9

My soul yearns for you in the night,

my spirit within me earnestly seeks you.

For when your judgments are in the earth,

the inhabitants of the world learn righteousness.

10

If favor is shown to the wicked,

they do not learn righteousness;

in the land of uprightness they deal perversely

and do not see the majesty of the Lord.

11

O Lord, your hand is lifted up,

but they do not see it.

Let them see your zeal for your people, and be ashamed.

Let the fire for your adversaries consume them.

12

O Lord, you will ordain peace for us,

for indeed, all that we have done, you have done for us.

13

O Lord our God,

other lords besides you have ruled over us,

but we acknowledge your name alone.

14

The dead do not live;

shades do not rise—

because you have punished and destroyed them,

and wiped out all memory of them.

15

But you have increased the nation, O Lord,

you have increased the nation; you are glorified;

you have enlarged all the borders of the land.

 

16

O Lord, in distress they sought you,

they poured out a prayer

when your chastening was on them.

17

Like a woman with child,

who writhes and cries out in her pangs

when she is near her time,

so were we because of you, O Lord;

18

we were with child, we writhed,

but we gave birth only to wind.

We have won no victories on earth,

and no one is born to inhabit the world.

19

Your dead shall live, their corpses shall rise.

O dwellers in the dust, awake and sing for joy!

For your dew is a radiant dew,

and the earth will give birth to those long dead.

 

20

Come, my people, enter your chambers,

and shut your doors behind you;

hide yourselves for a little while

until the wrath is past.

21

For the Lord comes out from his place

to punish the inhabitants of the earth for their iniquity;

the earth will disclose the blood shed on it,

and will no longer cover its slain.

 


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Isa 26:1-21. Connected with the Twenty-fourth and Twenty-fifth Chapters. Song of Praise of Israel after Being Restored to Their Own Land.

As the overthrow of the apostate faction is described in the twenty-fifth chapter, so the peace of the faithful is here described under the image of a well-fortified city.

1. strong city—Jerusalem, strong in Jehovah's protection: type of the new Jerusalem (Ps 48:1-3), contrasted with the overthrow of the ungodly foe (Isa 26:4-7, 12-14; Re 22:2, 10-12, &c.).

salvation … walls—(Isa 60:18; Jer 3:23; Zec 2:5). Maurer translates, "Jehovah makes His help serve as walls" (Isa 33:20, 21, &c.).

bulwarks—the trench with the antemural earthworks exterior to the wall.

2. Address of the returning people to the gates of Jerusalem (type of the heavenly city, Heb 12:22); (Ps 24:7, 9; 118:19). Antitypically (Re 22:14; 21:25, 27).

righteous nation—that had not apostatized during the captivity. Horsley translates, "The nation of the Just One," namely, the Jews.

3. mind … stayed—(Ps 112:7, 8). Jesus can create "perfect peace" within thy mind, though storms of trial rage without (Isa 57:19; Mr 4:39); as a city kept securely by a strong garrison within, though besieged without (so Php 4:7). "Keep," literally, "guard as with a garrison." Horsley translates, (God's) workmanship (the Hebrew does not probably mean "mind," but "a thing formed," Eph 2:10), so constantly "supported"; or else "formed and supported (by Thee) Thou shalt preserve (it, namely, the righteous nation) in perpetual peace."

4. Lord JehovahHebrew, Jah, Jehovah. The union of the two names expresses in the highest degree God's unchanging love and power (compare Ps 68:4). This passage, and Isa 12:2; Ex 6:3; Ps 83:18, are the four in which the English Version retains the Jehovah of the original. Maurer translates, "For Jah (the eternal unchangeable One, Ex 3:14) is Jehovah, the rock of ages" (compare Isa 45:17; De 32:15; 1Sa 2:2).

5. lofty city—Babylon; representative of the stronghold of the foes of God's people in all ages (Isa 25:2, 12; 13:14).

6. poor—(Isa 25:4), the once afflicted Jewish captives. "Foot shall tread," is figurative for exulting in the fall of God's enemies (Re 18:20).

7. uprightness—rather, "is direct," that is, is directed by God to a prosperous issue, however many be their afflictions in the meantime (as in the case of the Jewish exiles); the context requires this sense (Ps 34:19; Pr 3:6; 11:5), [Maurer]: thus "way" means God's dealings with the righteous (Ps 37:23).

most upright—(De 32:4).

dost weigh—(1Sa 2:3; Pr 5:21). Rather, "thou dost make plain and level" [Maurer], removing all obstacles (Isa 40:3, 4).

8. way of thy judgments—We have waited for Thy proceeding to punish the enemy (Isa 26:9, 10) [Maurer]. Horsley translates Isa 26:7, 8, "The path of the Just One is perfectly even; an even road Thou wilt level for the Just One, even the path of Thy laws, O Jehovah. We have expected Thee."

name … remembrance—the manifested character of God by which He would be remembered (Isa 64:5; Ex 3:15).

9. With, … soul … I—literally, "I … my soul," in apposition; the faithful Jews here speak individually. The overthrow of the foe and the restoration of the Jews are to follow upon prayer on the part of the latter and of all God's people (Isa 62:1-4, 6, 7; Ps 102:13-17).

in the night—(Ps 63:6; So 3:1).

world … learn … righteousness—the remnant left after judgments (Ps 58:10, 11; Zec 14:16).

10. uprightness—rather, as in Isa 26:7, "prosperity," answering to "favor" in the parallelism, and in antithesis to "judgments in the earth" (Isa 26:9); where prosperity attends the wicked as well as the just, "he will not learn righteousness," therefore judgments must be sent that he may "learn" it [Maurer].

11. lifted up—to punish the foes of God's people. They who will not see shall be made to "see" to their cost (Isa 5:12).

their envy at the people—that is, "Thy people." Lowth translates, "They shall see with confusion Thy zeal for Thy people."

fire of … enemies—that is, the fire to which Thine enemies are doomed (Isa 9:18).

12. peace—God's favor, including all blessings, temporal and spiritual, opposed to their previous trials (Ps 138:8).

13. other lords—temporal; heathen kings (2Ch 12:8; 28:5, 6), Nebuchadnezzar, &c. Spiritual also, idols and lusts (Ro 6:16-18).

by thee only—It is due to Thee alone, that we again worship Thee as our Lord [Maurer]. "(We are) Thine only, we will celebrate Thy name" [Horsley]. The sanctifying effect of affliction (Ps 71:16; 119:67, 71).

14. They—The "other lords" or tyrants (Isa 26:13).

shall not live—namely, again.

deceasedHebrew, "Rephaim"; powerless, in the land of shades (Isa 14:9, 10).

therefore—that is, inasmuch as. Compare "therefore" (Ge 18:5; 19:8).

15. hast—prophetical preterite (Isa 9:3).

hast removed … far … ends of … earth—rather, "Thou hast extended far all the borders of the land" [Vitringa].

16. visited—sought.

poured out—(Ps 62:8), as a vessel emptying out all its contents.

prayer—literally, "a whispered prayer," Margin, "a secret sighing" to God for help (compare Jer 13:17; De 8:16).

17. An image of anguish accompanied with expectation, to be followed by joy that will cause the anguish utterly to be forgotten. Zion, looking for deliverance, seemingly in vain, but really about to be gloriously saved (Mic 4:9, 10-13; 5:1-3; Joh 16:21, 22).

18. brought forth windMichaelis explains this of the disease empneumatosis. Rather, "wind" is a figure for that which proves an abortive effort. The "we" is in antithesis to "Thy," "my" (Isa 26:19), what we vainly attempt, God will accomplish.

not wrought … deliverance in … earth—literally, "the land (Judea) is not made security," that is, is not become a place of security from our enemies.

neither … world fallen—The "world" at large, is in antithesis to "the earth," that is, Judea. The world at enmity with the city of God has not been subdued. But Maurer explains "fallen," according to Arabic idiom, of the birth of a child, which is said to fall when being born; "inhabitants of the world (Israel, Isa 24:4; not the world in general) are not yet born"; that is, the country as yet lies desolate, and is not yet populated.

19. In antithesis to Isa 26:14, "They (Israel's foes) shall not live"; "Thy (Jehovah's) dead men (the Jews) shall live," that is, primarily, be restored, spiritually (Isa 54:1-3), civilly and nationally (Isa 26:15); whereas Thy foes shall not; ultimately, and in the fullest scope of the prophecy, restored to life literally (Eze 37:1-14; Da 12:2).

together with my dead body—rather, "my dead body," or "bodies" (the Jewish nation personified, which had been spiritually and civilly dead; or the nation, as a parent, speaking of the bodies of her children individually, see on Isa 26:9, "I," "My"): Jehovah's "dead" and "my dead" are one and the same [Horsley]. However, as Jesus is the antitype to Israel (Mt 2:15), English Version gives a true sense, and one ultimately contemplated in the prophecy: Christ's dead body being raised again is the source of Jehovah's people (all, and especially believers, the spiritual Israelites) also being raised (1Co 15:20-22).

Awake—(Eph 5:14), spiritually.

in dust—prostate and dead, spiritually and nationally; also literally (Isa 25:12; 47:1).

dew—which falls copiously in the East and supplies somewhat the lack of rain (Ho 14:5).

cast out … dead—that is, shall bring them forth to life again.

20. enter … chambers—When God is about to take vengeance on the ungodly, the saints shall be shut in by Him in a place of safety, as Noah and his family were in the days of the flood (Ge 7:16), and as Israel was commanded not to go out of doors on the night of the slaying of the Egyptian first-born (Ex 12:22, 23; Ps 31:20; 83:3). The saints are calmly and confidently to await the issue (Ex 14:13, 14).

21. (Mic 1:3; Jude 14).

disclose … blood—(Ge 4:10, 11; Job 16:18; Eze 24:7, 8). All the innocent blood shed, and all other wrongs done, so long seemingly with impunity, shall then be avenged (Re 16:6).




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