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Oracles concerning Babylon, Edom, and Arabia

21

The oracle concerning the wilderness of the sea.

 

As whirlwinds in the Negeb sweep on,

it comes from the desert,

from a terrible land.

2

A stern vision is told to me;

the betrayer betrays,

and the destroyer destroys.

Go up, O Elam,

lay siege, O Media;

all the sighing she has caused

I bring to an end.

3

Therefore my loins are filled with anguish;

pangs have seized me,

like the pangs of a woman in labor;

I am bowed down so that I cannot hear,

I am dismayed so that I cannot see.

4

My mind reels, horror has appalled me;

the twilight I longed for

has been turned for me into trembling.

5

They prepare the table,

they spread the rugs,

they eat, they drink.

Rise up, commanders,

oil the shield!

6

For thus the Lord said to me:

“Go, post a lookout,

let him announce what he sees.

7

When he sees riders, horsemen in pairs,

riders on donkeys, riders on camels,

let him listen diligently,

very diligently.”

8

Then the watcher called out:

“Upon a watchtower I stand, O Lord,

continually by day,

and at my post I am stationed

throughout the night.

9

Look, there they come, riders,

horsemen in pairs!”

Then he responded,

“Fallen, fallen is Babylon;

and all the images of her gods

lie shattered on the ground.”

10

O my threshed and winnowed one,

what I have heard from the L ord of hosts,

the God of Israel, I announce to you.

 

11 The oracle concerning Dumah.

 

One is calling to me from Seir,

“Sentinel, what of the night?

Sentinel, what of the night?”

12

The sentinel says:

“Morning comes, and also the night.

If you will inquire, inquire;

come back again.”

 

13 The oracle concerning the desert plain.

 

In the scrub of the desert plain you will lodge,

O caravans of Dedanites.

14

Bring water to the thirsty,

meet the fugitive with bread,

O inhabitants of the land of Tema.

15

For they have fled from the swords,

from the drawn sword,

from the bent bow,

and from the stress of battle.

16 For thus the Lord said to me: Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end; 17and the remaining bows of Kedar’s warriors will be few; for the L ord, the God of Israel, has spoken.

 


16. For thus hath the Lord said to me. He adds that this defeat of the Arabians, of which he prophesied, is close at hand; which tended greatly to comfort the godly. We are naturally fiery, and do not willingly allow the object of our desire to be delayed; and the Lord takes into account our weakness in this respect, when he says that he hastens his work. He therefore declares that he prophesies of things which shall happen, not after many ages, but immediately, that the Jews may bear more patiently their afflictions, from which they know that they will be delivered in a short time.

Yet a year according to the years of the hireling. Of the metaphor of “the year of the hireling,” which he adds for the purpose of stating the matter more fully, we have already spoken. 7575    {Bogus footnote} It means that the time will not be delayed. The same comparison is used by heathen authors, where they intend to describe a day appointed and desired; as appears from that passage in Horace, “The day appears long to those who must render an account of their work.” 7676    {Bogus footnote}


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