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The Future House of God

 2

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.

 

2

In days to come

the mountain of the Lord’s house

shall be established as the highest of the mountains,

and shall be raised above the hills;

all the nations shall stream to it.

3

Many peoples shall come and say,

“Come, let us go up to the mountain of the Lord,

to the house of the God of Jacob;

that he may teach us his ways

and that we may walk in his paths.”

For out of Zion shall go forth instruction,

and the word of the Lord from Jerusalem.

4

He shall judge between the nations,

and shall arbitrate for many peoples;

they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

neither shall they learn war any more.

 

Judgment Pronounced on Arrogance

5

O house of Jacob,

come, let us walk

in the light of the Lord!

6

For you have forsaken the ways of your people,

O house of Jacob.

Indeed they are full of diviners from the east

and of soothsayers like the Philistines,

and they clasp hands with foreigners.

7

Their land is filled with silver and gold,

and there is no end to their treasures;

their land is filled with horses,

and there is no end to their chariots.

8

Their land is filled with idols;

they bow down to the work of their hands,

to what their own fingers have made.

9

And so people are humbled,

and everyone is brought low—

do not forgive them!

10

Enter into the rock,

and hide in the dust

from the terror of the Lord,

and from the glory of his majesty.

11

The haughty eyes of people shall be brought low,

and the pride of everyone shall be humbled;

and the Lord alone will be exalted on that day.

12

For the Lord of hosts has a day

against all that is proud and lofty,

against all that is lifted up and high;

13

against all the cedars of Lebanon,

lofty and lifted up;

and against all the oaks of Bashan;

14

against all the high mountains,

and against all the lofty hills;

15

against every high tower,

and against every fortified wall;

16

against all the ships of Tarshish,

and against all the beautiful craft.

17

The haughtiness of people shall be humbled,

and the pride of everyone shall be brought low;

and the Lord alone will be exalted on that day.

18

The idols shall utterly pass away.

19

Enter the caves of the rocks

and the holes of the ground,

from the terror of the Lord,

and from the glory of his majesty,

when he rises to terrify the earth.

20

On that day people will throw away

to the moles and to the bats

their idols of silver and their idols of gold,

which they made for themselves to worship,

21

to enter the caverns of the rocks

and the clefts in the crags,

from the terror of the Lord,

and from the glory of his majesty,

when he rises to terrify the earth.

22

Turn away from mortals,

who have only breath in their nostrils,

for of what account are they?


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Isa 2:1-22.

1. The inscription.

The word—the revelation.

2. Same as Mic 4:1. As Micah prophesied in Jotham's reign, and Isaiah in Uzziah's, Micah rests on Isaiah, whom he confirms: not vice versa. Hengstenberg on slight grounds makes Mic 4:1 the original.

last days—that is, Messiah's: especially the days yet to come, to which all prophecy hastens, when "the house of the God of Jacob," namely, at Jerusalem, shall be the center to which the converted nations shall flock together (Mt 13:32; Lu 2:31, 32; Ac 1:6, 7); where "the kingdom" of Israel is regarded as certain and the time alone uncertain (Ps 68:15, 16; 72:8, 11).

mountain of the Lord's house … in the top, &c.—the temple on Mount Moriah: type of the Gospel, beginning at Jerusalem, and, like an object set on the highest hill, made so conspicuous that all nations are attracted to it.

flow—as a broad stream (Isa 66:12).

3. If the curse foretold against Israel has been literally fulfilled, so shall the promised blessing be literal. We Gentiles must not, while giving them the curse, deny them their peculiar blessing by spiritualizing it. The Holy Ghost shall be poured out for a general conversion then (Jer 50:5; Zec 8:21, 23; Joe 2:28).

from Jerusalem—(Lu 24:47) an earnest of the future relations of Jerusalem to Christendom (Ro 11:12, 15).

4. judge—as a sovereign umpire, settling all controversies (compare Isa 11:4). Lowth translates "work," "conviction."

plowshares—in the East resembling a short sword (Isa 9:6, 7; Zec 9:10).

5. The connection is: As Israel's high destiny is to be a blessing to all nations (Ge 12:3), let Israel's children walk worthy of it (Eph 5:8).

6. Therefore—rather, "For": reasons why there is the more need of the exhortation in Isa 2:5.

thou—transition to Jehovah: such rapid transitions are natural, when the mind is full of a subject.

replenished—rather, filled, namely, with the superstitions of the East, Syria, and Chaldea.

soothsayers—forbidden (De 18:10-14).

Philistines—southwest of Palestine: antithesis to "the east."

please themselves—rather, join hands with, that is, enter into alliances, matrimonial and national: forbidden (Ex 23:32; Ne 13:23, &c.).

7. gold—forbidden to be heaped together (De 17:17). Solomon disobeyed (1Ki 10:21, 27).

horses … chariots—forbidden (De 17:16). But Solomon disobeyed (1Ki 20:26). Horses could be used effectively for war in the plains of Egypt; not so in the hilly Judea. God designed there should be as wide as possible a distinction between Israel and the Egyptians. He would have His people wholly dependent on Him, rather than on the ordinary means of warfare (Ps 20:7). Also horses were connected with idolatry (2Ki 23:11); hence His objection: so the transition to "idols" (Isa 2:8) is natural.

8. (Ho 8:4). Not so much public idolatry, which was not sanctioned in Uzziah's and Jotham's reign, but (see 2Ki 15:4, 35) as private.

9. mean—in rank: not morally base: opposed to "the great man." The former is in Hebrew, Adam, the latter, ish.

boweth—namely, to idols. All ranks were idolaters.

forgive … not—a threat expressed by an imperative. Isaiah so identifies himself with God's will, that he prays for that which he knows God purposes. So Re 18:6.

10. Poetical form of expressing that, such were their sins, they would be obliged by God's judgments to seek a hiding-place from His wrath (Re 6:15, 16).

dust—equivalent to "caves of the earth," or dust (Isa 2:19).

for fear, &c.—literally, "from the face of the terror of the Lord."

11. lofty looks—literally, "eyes of pride" (Ps 18:27).

humbled—by calamities. God will so vindicate His honor "in that day" of judgments, that none else "shall be exalted" (Zec 14:9).

12. Man has had many days: "the day of the Lord" shall come at last, beginning with judgment, a never-ending day in which God shall be "all in all" (1Co 15:28; 2Pe 3:10).

every—not merely person, as English Version explains it, but every thing on which the nation prided itself.

13. cedars … oaks—image for haughty nobles and princes (Am 2:9; Zec 11:1, 2; compare Re 19:18-21).

Bashan—east of Jordan, north of the river Jabbok, famous for fine oaks, pasture, and cattle. Perhaps in "oaks" there is reference to their idolatry (Isa 1:29).

14. high … hills—referring to the "high places" on which sacrifices were unlawfully offered, even in Uzziah's (equivalent to Azariah) reign (2Ki 15:4). Also, places of strength, fastnesses in which they trusted, rather than in God; so

15. tower … wallTowers were often made on the walls of cities.

fenced—strongly fortified.

16. TarshishTartessus in southwest Spain, at the mouth of the Guadalquivir, near Gibraltar. It includes the adjoining region: a Phœnician colony; hence its connection with Palestine and the Bible (2Ch 9:21). The name was also used in a wide sense for the farthest west, as our West Indies (Isa 66:19; Ps 48:7; 72:10). "Ships of Tarshish" became a phrase for richly laden and far-voyaging vessels. The judgment shall be on all that minister to man's luxury (compare Re 18:17-19).

pictures—ordered to be destroyed (Nu 33:52). Still to be seen on the walls of Nineveh's palaces. It is remarkable that whereas all other ancient civilized nations, Egypt, Assyria, Greece, Rome, have left monuments in the fine arts, Judea, while rising immeasurably above them in the possession of "the living oracles," has left none of the former. The fine arts, as in modern Rome, were so often associated with polytheism, that God required His people in this, as in other respects, to be separate from the nations (De 4:15-18). But Vulgate translation is perhaps better, "All that is beautiful to the sight"; not only paintings, but all luxurious ornaments. One comprehensive word for all that goes before (compare Re 18:12, 14, 16).

17. Repeated from Isa 2:11, for emphatic confirmation.

18. idols—literally, "vain things," "nothings" (1Co 8:4). Fulfilled to the letter. Before the Babylonian captivity the Jews were most prone to idolatry; in no instance, ever since. For the future fulfilment, see Zec 13:2; Re 13:15; 19:20.

19. The fulfilment answers exactly to the threat (Isa 2:10).

they—the idol-worshippers.

caves—abounding in Judea, a hilly country; hiding-places in times of alarm (1Sa 13:6).

shake … earth—and the heavens also (Heb 12:26). Figure for severe and universal judgments.

20. moles—Others translate "mice." The sense is, under ground, in darkness.

bats—unclean birds (Le 11:19), living amidst tenantless ruins (Re 11:13).

22. The high ones (Isa 2:11, 13) on whom the people trust, shall be "brought low" (Isa 3:2); therefore "cease from" depending on them, instead of on the Lord (Ps 146:3-5).




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