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Proclamation against Babylon

The oracle concerning Babylon that Isaiah son of Amoz saw.

On a bare hill raise a signal,

cry aloud to them;

wave the hand for them to enter

the gates of the nobles.

I myself have commanded my consecrated ones,

have summoned my warriors, my proudly exulting ones,

to execute my anger.

Listen, a tumult on the mountains

as of a great multitude!

Listen, an uproar of kingdoms,

of nations gathering together!

The L ord of hosts is mustering

an army for battle.

They come from a distant land,

from the end of the heavens,

the L ord and the weapons of his indignation,

to destroy the whole earth.

Wail, for the day of the L ord is near;

it will come like destruction from the Almighty!

Therefore all hands will be feeble,

and every human heart will melt,

and they will be dismayed.

Pangs and agony will seize them;

they will be in anguish like a woman in labor.

They will look aghast at one another;

their faces will be aflame.

See, the day of the L ord comes,

cruel, with wrath and fierce anger,

to make the earth a desolation,

and to destroy its sinners from it.

For the stars of the heavens and their constellations

will not give their light;

the sun will be dark at its rising,

and the moon will not shed its light.

I will punish the world for its evil,

and the wicked for their iniquity;

I will put an end to the pride of the arrogant,

and lay low the insolence of tyrants.

I will make mortals more rare than fine gold,

and humans than the gold of Ophir.

Therefore I will make the heavens tremble,

and the earth will be shaken out of its place,

at the wrath of the L ord of hosts

in the day of his fierce anger.

Like a hunted gazelle,

or like sheep with no one to gather them,

all will turn to their own people,

and all will flee to their own lands.

Whoever is found will be thrust through,

and whoever is caught will fall by the sword.

Their infants will be dashed to pieces

before their eyes;

their houses will be plundered,

and their wives ravished.

See, I am stirring up the Medes against them,

who have no regard for silver

and do not delight in gold.

Their bows will slaughter the young men;

they will have no mercy on the fruit of the womb;

their eyes will not pity children.

And Babylon, the glory of kingdoms,

the splendor and pride of the Chaldeans,

will be like Sodom and Gomorrah

when God overthrew them.

It will never be inhabited

or lived in for all generations;

Arabs will not pitch their tents there,

shepherds will not make their flocks lie down there.

But wild animals will lie down there,

and its houses will be full of howling creatures;

there ostriches will live,

and there goat-demons will dance.

Hyenas will cry in its towers,

and jackals in the pleasant palaces;

its time is close at hand,

and its days will not be prolonged.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

5. Coming from a distant country. He repeats and confirms more fully what I stated a little before, that the operations of war do not spring up at random from the earth; for though everything disorderly is vomited out by the passions of men, yet God rules on high; and therefore Isaiah justly ascribes sovereignty to God. Next, he adds, that armed men are nothing else than the weapons of his indignation. He says that they will come from a distant country, to overturn the monarchy of Babylon, because we are not afraid of dangers unless when they are close at hand. Babylon was so strongly fortified, and was surrounded by so many kingdoms and provinces which were subject to it, that it seemed as if there were no way by which an enemy could approach. In short, as if she had been situated in the clouds, she dreaded no danger.

From the end of heaven. There being no trouble all around that threatened them, he gives warning that the calamity will come from a distance. Though everything appears to be calm and peaceful, and though we are not at variance with our neighbors, God can bring enemies from the end of heaven. There is no reason, therefore, why we should promise to ourselves a lasting and prosperous condition, though we are not threatened with any immediate danger. If this prediction had reached the inhabitants of Babylon, they would undoubtedly have laughed at it as a fable. Even if we should suppose that they paid some respect to the Prophet, yet, having so strong a conviction of their safety, they would have despised those threatenings as idle and groundless. An example may be easily found. When we preach at the present day about the Turk, all think that it is a fable, because they think that he is still at a great distance from us. But we see how quickly he overtook those who were at a greater distance and more powerful. So great is the insensibility of men that they cannot be aroused, unless they are chastised and made to feel the blows. Let the inhabitants of Babylon, therefore, be a warning to us, to dread, before it is too late, the threatenings which the prophets utter, that the same thing may not happen to us as happens to those wicked men, who, relying on their prosperous condition, are so terrified when the hand of God attacks and strikes them, that they can no longer stand, but sink down bewildered.

To destroy the whole land. When he puts the whole land for Babylon, he looks to the extent of the kingdom; that they may not think that the great number of provinces, by which they were surrounded on all sides, could ward off the attacks of enemies. But at the same time he intimates that it will be no slight calamity affecting a single spot, but will be like a deluge overwhelming a large portion of the world.

Jehovah and the vessels of his anger. ¹⁹⁹¹⁹⁹ {Bogus footnote} The Persians and Medes are called vessels of anger in a different sense from that in which Paul gives that appellation to all the reprobate; for, by contrasting the vessels of wrath with the vessels of mercy, (Romans 9:22,23,) he shows that the undeserved goodness of God shines in the elect, but that the reprobate are monuments of severe judgment. But Isaiah means that the Medes and Persians may be regarded as darts in the hand of God, that by means of them he may execute his vengeance.

¹⁹⁹ {Bogus footnote}