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The Lord Is My Strength and My Song

1You11The Hebrew for you is singular in verse 1 will say in that day:
“I will give thanks to you, O Lord,
for though you were angry with me,
your anger turned away,
that you might comfort me.

2“Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God22Hebrew for Yah, the Lord is my strength and my song,
and he has become my salvation.”

3With joy you33The Hebrew for you is plural in verses 3, 4 will draw water from the wells of salvation. 4And you will say in that day:

“Give thanks to the Lord,
call upon his name,
make known his deeds among the peoples,
proclaim that his name is exalted.

5“Sing praises to the Lord, for he has done gloriously;
let this be made known44Or this is made known in all the earth.
6Shout, and sing for joy, O inhabitant of Zion,
for great in your55The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion midst is the Holy One of Israel.”


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Isa 12:1-6. Thanksgiving Hymn of the Restored and Converted Jews.

Just as Miriam, after the deliverance of the Red Sea (Isa 11:16), celebrated it with an ode of praise (Ex 15:1-19).

2. Lord JehovahJah, Jehovah. The repetition of the name denotes emphasis, and the unchangeableness of God's character.

strength … song … salvation—derived from Ex 15:2; Ps 118:14. The idea of salvation was peculiarly associated with the feast of tabernacles (see Isa 12:3). Hence the cry "Hosanna," "Save, we beseech thee," that accompanied Jesus' triumphal entry into Jerusalem on that day (the fifteenth of the seventh month) (Mt 21:9; compare with Ps 118:25, 26); the earnest of the perfected "salvation" which He shall bring to His people at His glorious second appearance at Jerusalem (Heb 9:28). "He shall appear the second time without sin unto salvation." Compare Re 21:3, "The tabernacle of God is with men." Compare Lu 9:33, "three tabernacles: one for thee," &c. (the transfiguration being a pledge of the future kingdom), (Ps 118:15; Zec 14:16). As the Jew was reminded by the feast of tabernacles of his wanderings in tents in the wilderness, so the Jew-Gentile Church to come shall call to mind, with thanksgiving, the various past ways whereby God has at last brought them to the heavenly "city of habitation" (Ps 107:7).

3. draw water … salvation—an expressive image in a hot country. On the last day of the feast of tabernacles the Jews used to bring water in a golden pitcher from the fountain of Siloam, and pour it, mingled with wine, on the sacrifice on the altar, with great rejoicing. This is the allusion in Jesus' words on "the last day of the feast" (Joh 7:2, 37-39). The pouring out of water indicated repentance (1Sa 7:6; compare, as to the Jews' repentance hereafter, Zec 12:10). There shall be a latter outpouring of the Spirit like the former one on pentecost (Joe 2:23).

wells—not mere streams, which may run dry, but ever-flowing fountains (Joh 4:14; 7:38), "Out of his belly (that is, in and from himself)—living water" (Isa 42:18; Ps 84:6; Zec 13:1; Re 7:17).

4. make mentionHebrew, "cause it to be remembered."

5. Sing, &c.—alluding to Ex 15:21.

6. inhabitant of ZionHebrew, "inhabitress"; so "daughter of Zion," that is, Zion and its people.

in the midst of thee—of Jerusalem literally (Jer 3:17; Eze 48:35; Zep 3:15, 17; Zec 2:10).




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